本文選題：漢魏革命 + 皇帝權(quán)力結(jié)構(gòu)　； 參考：《北京大學(xué)》2008年博士論文

【摘要】： 本論文在皇帝權(quán)力結(jié)構(gòu)轉(zhuǎn)換的視角之下,以君臣關(guān)系與歷史書寫為具體的切入點,對于“漢魏革命”進行了深入考察。 本論文擇取了漢末魏初的四起政治事件:建安年間許都獻帝朝廷所出現(xiàn)的“侍中尚書”;魏王曹丕在代漢建魏前夕旌表包括東漢后期的“逸民”在內(nèi)的“二十四賢”;延康元年漢獻帝對于曹丕的“禪讓”;黃初三年魏文帝曹丕在冊立皇后郭氏之前五天所發(fā)布的“甲午詔書”。這四起事件又分別對應(yīng)著皇帝權(quán)力結(jié)構(gòu)下君臣關(guān)系中的四個基礎(chǔ)層面:皇帝與中央朝廷官員之間的關(guān)系、皇帝與地方被統(tǒng)治者之間的關(guān)系、本朝開國皇帝與前朝皇帝之間的關(guān)系、皇帝與皇后/太后/外戚等家人之間的關(guān)系。通過對于這四起政治事件及其所對應(yīng)君臣關(guān)系的深入考察與分析,我們皆可看到曹魏的皇帝權(quán)力結(jié)構(gòu)與漢代的皇帝權(quán)力結(jié)構(gòu)作為兩種對立的秩序構(gòu)造而存在。而這種皇帝權(quán)力結(jié)構(gòu)上的對立,在各自時代之紀傳體王朝史的相關(guān)書寫差異上也多有體現(xiàn)。 漢魏間皇帝權(quán)力結(jié)構(gòu)的上述轉(zhuǎn)換,對應(yīng)著如下歷史進程:自東漢后期至于曹魏初期,秉持儒學(xué)意識形態(tài)的士人群體,以其在地方政治中所實踐的“第二次君臣關(guān)系”為藍本,在對漢代皇帝權(quán)力結(jié)構(gòu)的反對與改造中,再構(gòu)筑了新型的皇帝權(quán)力結(jié)構(gòu)。
[Abstract]:From the perspective of the transformation of the emperor's power structure, this paper takes the relationship between monarch and minister and historical writing as the specific breakthrough point, and makes a thorough investigation of the "Han and Wei Revolution". This thesis selects four political events from the end of the Han Dynasty to the beginning of the Wei Dynasty: the "Shi Zhong Shang Shu" that appeared at the court of Emperor Xu du Xiandu in Jian'an, Cao Pi, the Wei king, on the eve of establishing the Wei Dynasty on the eve of the Han Dynasty, including the "Yi Min" in the late Eastern Han Dynasty, and the "24 sages" in the later period of the Eastern Han Dynasty. Han Xiandi's "Zen concession" to Cao Pi in Yan Kangyuan Dynasty, and the "Jiawu imperial edict" issued by Cao Pi, Wei Wendi, five days before Kuo's reign in the book in the third year of the Yellow River. These four events respectively correspond to the four basic levels of the relationship between the emperor and the officials of the central court, the relationship between the emperor and the local rulers, and the relationship between the emperor and the local rulers under the structure of the emperor's power. The relationship between the emperor and the emperors, the relations between emperors and queens / queens / queens, etc. Through the in-depth investigation and analysis of the four political events and their corresponding monarch and subject relations, we can see that the power structure of the emperor of the Cao Wei Dynasty and the power structure of the emperor of the Han Dynasty exist as two opposite structures of order. The opposites in the power structure of emperors are also reflected in the relevant writing differences in the history of their respective dynasties. The transformation of the emperor's power structure between the Han and Wei dynasties corresponds to the following historical process: from the late Eastern Han Dynasty to the early period of the Cao Wei Dynasty, the scholars holding the Confucian ideology were based on the "second monarch and subject relationship" practiced in local politics. In the opposition and transformation of the emperor's power structure in Han Dynasty, a new type of emperor's power structure was constructed.
【學(xué)位授予單位】：北京大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2008
【分類號】：K234.2;K236.1

【引證文獻】

相關(guān)碩士學(xué)位論文 前1條

1 趙立民;漢魏晉之際武人研究[D];山西大學(xué);2011年

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本文編號：1849527