本文選題：燕云地區(qū) + 佛教信仰�。� 參考：《山西師范大學(xué)》2009年碩士論文

【摘要】： 本文通過對遼代燕云地區(qū)民眾佛教信仰的文獻梳理和實地考察,重點研究作為其佛教信仰的民間組織——邑社的內(nèi)部結(jié)構(gòu)及其與當(dāng)?shù)孛癖娚畹年P(guān)系。 目前,學(xué)界對民間信仰的研究已較為深入,但對于民間信仰組織的研究卻相對薄弱。其中僅有較早顧頡剛先生對北京妙峰山香會的研究和近年來葉濤對泰山民間香會的研究,成果比較突出,對于并非以行香走會為目標(biāo)的邑社研究則很少。研究民間信仰組織有助于我們更為系統(tǒng)和完整的了解民眾民間信仰的狀況,對進一步探討地方社會和民眾心理、地方行政組織和民間信仰組織的協(xié)調(diào)關(guān)系以及民間信仰的理論都有重要的價值。 本文分為緒論、主體、結(jié)論和附錄四個部分。緒論部分,包括重要概念的界定、研究現(xiàn)狀及選題緣起、資料來源及研究方法三個方面的內(nèi)容;主體包括四個部分:第一部分,對燕云地區(qū)邑社組織形成的歷史條件、人文環(huán)境及佛教信仰的繁榮做一簡單的介紹,認為在遼代,燕云地區(qū)的佛教信仰之所以如此興盛,與其深厚的歷史積淀和當(dāng)時的社會現(xiàn)實有關(guān);第二部分,對燕云地區(qū)邑社組織的內(nèi)部結(jié)構(gòu)及活動內(nèi)容進行具體分析,以期在歷史描述的基礎(chǔ)上對當(dāng)?shù)孛癖姷姆鸾绦叛鲇懈鼮榫唧w的了解;第三部分,討論燕云地區(qū)邑社組織與民眾日常生活的關(guān)系,說明這種自發(fā)形成的民間信仰組織對民眾的物質(zhì)生產(chǎn)、物質(zhì)生活及婦女的家庭生活都有重要的影響;第四部分,在分析上述問題的基礎(chǔ)上,總結(jié)了遼代燕云地區(qū)邑社組織的民俗特征和社會功能,認為這種自發(fā)的、公開的、小型的民間信仰組織在個體的心理調(diào)節(jié)和群體的社會規(guī)范方面都發(fā)揮了重要的作用。 通過對燕云地區(qū)民間邑社組織的具體分析,得出以下結(jié)論:佛教信仰要想被民眾接受,必須要與民眾固有的文化相融合;邑社作為民眾因信仰而自發(fā)形成的組織,在發(fā)揮其積極作用的同時,也會對社會的政治、經(jīng)濟造成一定的負面影響,需要政府合理的協(xié)調(diào)與管理。
[Abstract]:Based on the literature review and field investigation of the Buddhist beliefs of the people in Yanyun area of Liao Dynasty, this paper focuses on the study of the internal structure and the relationship with the local people's life of the folk organization-Yi Society, which is regarded as the Buddhist belief of the people. At present, the research on folk belief in academic circles has been more thorough, but the research on folk belief organization is relatively weak. Among them, only Mr. Gu Jiegang's earlier research on Beijing Miaofengshan incense Club and Ye Tao's research on Taishan Folk incense Club in recent years have achieved more outstanding results, but few studies have been made on Yi Society, which is not aimed at Xingxiang Walk Association. The study of folk belief organizations will help us to understand more systematically and completely the situation of people's folk beliefs, and to further explore local society and popular psychology. The coordination between local administrative organizations and folk belief organizations and the theory of folk belief have important value. This article is divided into four parts: introduction, main body, conclusion and appendix. Introduction, including the definition of important concepts, research status and the origin of the topic, data sources and research methods, the main body includes four parts: the first part, the formation of the historical conditions of the Yanyun community organization, A brief introduction to the humanistic environment and the prosperity of Buddhist belief shows that in the Liao Dynasty, the Buddhist faith in Yanyun region was so prosperous because of its profound historical accumulation and the social reality of that time. In order to have a more concrete understanding of the Buddhist beliefs of the local people on the basis of historical description, this paper makes a concrete analysis of the internal structure and activities of the Yanyun region. This paper discusses the relationship between the community organization in Yanyun area and the daily life of the people. It shows that this kind of voluntary folk belief organization has an important influence on the material production, material life and the family life of women. Part four, On the basis of analyzing the above problems, this paper summarizes the folklore characteristics and social functions of the social organization in Yanyun area of Liao Dynasty, and thinks that this kind of spontaneous and open, Small folk belief organizations play an important role in individual psychological regulation and social norms. Through the concrete analysis of the folk community organizations in Yanyun area, the following conclusions are drawn: if the Buddhist belief is to be accepted by the public, it must be integrated with the inherent culture of the people, and the Yi Society is an organization formed spontaneously by the people because of their beliefs. At the same time, it will have a certain negative impact on the politics and economy of society, which needs the reasonable coordination and management of the government.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：K246.1

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