本文選題：比較文學(xué) + 中西文化關(guān)系　； 參考：《上海師范大學(xué)》2007年碩士論文

【摘要】： 本文以西方傳教士利瑪竇創(chuàng)作于明末的《交友論》為研究對(duì)象,它是第一位成功進(jìn)入中國內(nèi)地的傳教士所著的第一部中文倫理著作。論文將從《交友論》一書的創(chuàng)作背景、傳播和影響及其在中西文化交流上的意義三個(gè)方面加以研究。此書在南昌一經(jīng)完成便受到晚明士林的歡迎,這一方面因?yàn)橥砻魑幕鐚?duì)朋友關(guān)系的關(guān)注,另一方面也由于利瑪竇有意識(shí)地在書中迎合中國人的口味�！督挥颜摗吩诿髂┑牧鱾髋c影響表現(xiàn)了當(dāng)時(shí)中西文化交流在倫理領(lǐng)域的首次共鳴,而研究利瑪竇和明末士人在友道話題上的對(duì)話與互動(dòng)對(duì)于當(dāng)今的中西文化交流也有著重要的意義。
[Abstract]:This paper takes Matteo Ricci, a Western missionary, as the object of study. It is the first Chinese ethical work written by the missionaries who successfully entered the mainland of China.This paper will study the background, communication and influence of the book "making Friends" and its significance in the cultural exchange between China and the West.Once completed in Nanchang, this book was welcomed by Schilling in the late Ming Dynasty, in part because of the concern of the cultural circles of the late Ming Dynasty for the relationship between friends.On the other hand, it is also because Matteo Ricci consciously caters to the tastes of Chinese people in the book. The spread and influence of the Theory of making Friends in the late Ming Dynasty showed the first resonance of the cultural exchanges between China and the West in the field of ethics at that time.It is also of great significance to study the dialogue and interaction between Matteo Ricci and the scholars in the late Ming Dynasty on the topic of friendship.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類號(hào)】：K248.3

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 林金水;代國慶;;利瑪竇研究三十年[J];世界宗教研究;2010年06期

相關(guān)會(huì)議論文 前1條

1 黃蕓;;《交友論》的接受基礎(chǔ)及與陽明學(xué)友道觀念的比較[A];宗教對(duì)話與和諧社會(huì)（第三輯）——第三屆“宗教對(duì)話與和諧社會(huì)”學(xué)術(shù)研討會(huì)論文集[C];2011年

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本文編號(hào)：1757410