本文選題：王X昌　切入點(diǎn)：元代　出處：《中國(guó)史研究》2013年02期 　論文類型：期刊論文

【摘要】：根據(jù)新見山西三方碑刻文獻(xiàn),可知大道教教祖劉德仁曾以"善仁"為法名,行教以"度恭山院冤思"、"得白云洞石碣"、"治梁子榮癲病"等"有為"之術(shù),"除邪治病、濟(jì)生度死為開化之方",與"少思寡欲為立道之本"并重;其闡教范圍"東連晉益北及燕齊"。三祖張信真對(duì)于該教在金代傳播作用較大;而該教西傳入蜀的時(shí)間要早至三祖、四祖分別"闡教廿五載"時(shí)。五祖酈希成道號(hào)曾為"道元子",其出生地懷來水谷所建"太玄道宮"為改號(hào)"太玄"原因。舉師武德用對(duì)該教在山西的傳布有重大貢獻(xiàn),且是該教西傳關(guān)陜的關(guān)鍵人物。大明觀為該教在山西境內(nèi)最早形成的中心宮觀;汾州地區(qū)是該教在山西的中心教區(qū),另一教區(qū)為臨汾、襄陵等縣所屬平陽路。
[Abstract]:According to the literature on the three-way inscriptions in Shanxi, it can be seen that Liu Deren, the ancestor of the great Taoist religion, used the name of "good benevolence" as his legal name, "Dugong Mountain Yuan misjudged thinking", "got Baiyun Dong Shijie", "treated Liang Zi Rong Epilepsy" and so on. "Jisheng's death is a civilized prescription," which is as much as "Shaosikuo's desire to stand up to the Tao"; its scope of explanation is "connecting the East with Jin Yi and Yan-Qi". Zhang Xinzhen, the third ancestor, played a greater role in spreading the religion in the Jin Dynasty; and the time when the West was introduced to Shu was as early as its third ancestor. The fourth ancestor "elucidated 25 years" respectively. The fifth ancestor, Li Xicheng Tao, was once "Taoyuanzi", and the "Taixuan Taoist Palace" built by Huailaishui Valley, his birthplace, was the reason for changing the name "Taixuan Taoist Palace". The teacher Wu de used it to make great contributions to the spread of the religion in Shanxi. Daming view is the earliest central temple in Shanxi province, Fenzhou area is the central parish of this religion in Shanxi, and another parish is Pingyang Road of Linfen, Xiangling and other counties.
【作者單位】： 西北農(nóng)林科技大學(xué)博覽園;
【基金】：香港青松觀資助、樊光春主持之“山西道教碑刻調(diào)查、整理與研究”項(xiàng)目成果之一
【分類號(hào)】：K247;B959

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本文編號(hào)：1644033