【摘要】：朱里亞努斯是羅馬帝國(guó)最后一位反基督教信仰的君王,曾發(fā)起一場(chǎng)反基督教的改革,亦有"叛教者朱利安"之稱。他曾評(píng)述羅馬諸王,并借此闡發(fā)個(gè)人的政治構(gòu)想。通過(guò)梳理朱里亞努斯的相關(guān)評(píng)述,可以看到他雖與基督徒略有積怨,但宗教改革可能確實(shí)是一位"哲學(xué)之王"振興帝國(guó)的政治理想;宗教改革只是具體的政治運(yùn)作,實(shí)現(xiàn)柏拉圖所說(shuō)的"法治"才是他的終極目標(biāo)。朱里亞努斯的政治構(gòu)想中兼有羅馬法學(xué)和希臘政治哲學(xué)的思想因子,顯示出多神教文化的影響力,也說(shuō)明基督教的普及可能很快,但羅馬帝國(guó)的"基督教化"卻并非如此簡(jiǎn)單。
[Abstract]:Julius is the last king of the Roman Empire in the Roman Empire, and has launched an anti-Christian reform, also known as the "A defector, Julian.". He has commented on the kings of Rome, and thus explains the political vision of the individual. Through the review of the related comments of Julius, he can see that he has a slight grudge against the Christians, but the religious reform may indeed be a political ideal for the "the king of philosophy" to revitalize the Empire; the religious reform is only a concrete political operation, and the "rule of law" that Plato has said is his ultimate goal. The political concept of Julius has both the Roman law and the thought factor of Greek political philosophy, which shows the influence of the polytheism culture, and also shows that the popularization of Christianity may be very fast, but the "Christianization" of the Roman Empire is not so simple.
【作者單位】： 中央民族大學(xué)歷史文化學(xué)院;
【分類號(hào)】：K126

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