【摘要】： 基督教對禁欲的頌揚使得它更傾向于提倡獨身。但出于維系人類繁衍的考慮,教會并沒有完全否定婚姻,而是把它作為一個“次好”的選擇接受下來。后來,婚姻又逐漸被教會抬高為圣事,成為上帝與教會相結(jié)合的象征。 教會婚姻規(guī)范經(jīng)歷了漫長的發(fā)展過程,直到中世紀后期時它才最終完全確立下來,成為西歐民眾婚姻生活的指導性典范。按照教會的主張,婚姻應由男女當事人雙方按照自己的意愿締結(jié),在形式上應實行嚴格的一夫一妻制,合法婚姻一經(jīng)締結(jié)便不許解除了。但是,當事人如果存在婚姻障礙的話則不許結(jié)婚�；槎Y儀式應在教堂舉行,必須公開透明并由教士主持。此外,教會對于婚后的夫妻關系和性道德也做了相關的規(guī)定和約束。 從整體上看,中世紀教會婚姻規(guī)范的實際效果還不十分理想,但是其進步意義是不容忽視的。特別是就現(xiàn)代婚姻和家庭形式而言,它更是在某種意義上扮演了一個奠基者的角色,使得婚姻文明的發(fā)展自此開始進入了一個新的時代。
[Abstract]:Christian extolling of abstinence makes it more inclined to advocate celibacy. But in order to maintain human reproduction, the church did not completely deny marriage, but accepted it as a "second best" choice. Later, marriage was gradually raised as a sacrament by the Church, a symbol of the union of God and the Church. Church marriage norms experienced a long process of development until the late Middle Ages it was finally fully established and became the guiding model of the marriage life of the people in Western Europe. According to the church, marriage should be entered into by both men and women according to their own wishes, strictly monogamy should be practiced in form, and the legal marriage should not be dissolved once it is concluded. However, a person is not allowed to marry if there is an obstacle to marriage. The wedding ceremony should be held in a church, open and transparent and presided over by a priest. In addition, the church of married couples and sexual morality also made relevant regulations and constraints. On the whole, the practical effect of the church marriage norms in the Middle Ages is not very ideal, but its progressive significance can not be ignored. Especially in terms of modern marriage and family, it plays the role of founder in a certain sense, which makes the development of marriage civilization begin to enter a new era.
【學位授予單位】：天津師范大學
【學位級別】：碩士
【學位授予年份】：2009
【分類號】：K13

【引證文獻】

相關碩士學位論文 前1條

1 呂穎;亨利八世離婚案背景分析[D];中央民族大學;2011年

，

本文編號：2409711