小野梓的“三國連帶”思想
發(fā)布時(shí)間：2018-12-20 06:18
【摘要】： 十九世紀(jì)中葉的中日朝三國,都面臨著本國封建制度的內(nèi)在危機(jī)和西方列強(qiáng)的外來殖民侵略。為了尋求民族的獨(dú)立以及維持東亞政局的穩(wěn)定,涌現(xiàn)出了許許多多卓越的思想家。然而,完成近代化比較早的日本國家,在謀求民族獨(dú)立的發(fā)展道路上,出現(xiàn)了“興亞”與“脫亞”兩種不同的思想論調(diào)。其中,立憲改進(jìn)黨的領(lǐng)袖小野梓也是其中一位著名的代表人物。小野梓作為今天早稻田大學(xué)的創(chuàng)始人之一,也是以大隈重信為黨首的立憲改進(jìn)黨的中心人物之一。他的思想,包含政治、經(jīng)濟(jì)、法律等諸多方面,在當(dāng)時(shí)劃時(shí)代的歷史進(jìn)程中具有重要的進(jìn)步意義。但是英年早逝的他,在當(dāng)今學(xué)界中卻是鮮為人知的。 小野梓成長的時(shí)代可以說是各種思潮極其活躍的時(shí)代。他立足于現(xiàn)實(shí)社會(huì),其諸多論述都是從現(xiàn)實(shí)主義出發(fā),卻又不乏本人的主觀意識(shí),其思想雖然帶有一定的理想色彩,但在啟發(fā)民智方面具有極其重要的現(xiàn)實(shí)意義。小野梓的國際政治觀是從近代的國家平等思想出發(fā)的,但他在歐美留學(xué)以后,權(quán)力主義的要素增強(qiáng),轉(zhuǎn)換到了自國中心的國權(quán)論。并且,其國權(quán)論也從最初的防衛(wèi)階段有所膨脹,但是最終他也只是論述到在“不得已”的情況下進(jìn)行戰(zhàn)爭是在所難免的。本文主要圍繞小野梓的“三國連帶論”進(jìn)行論述,在向讀者介紹小野梓人生歷程的基礎(chǔ)上,重點(diǎn)介紹小野梓“三國連帶論”的思想主張,并將小野梓的“三國連帶論”與福澤諭吉的“脫亞論”進(jìn)行比較分析。 本文試圖通過研究,廓清小野梓生存的時(shí)代背景,梳理錯(cuò)綜復(fù)雜的國際關(guān)系中日本學(xué)者對(duì)于亞洲的認(rèn)識(shí),以便更好地探究日本人民族心理與文化性格。目前,國外對(duì)于小野梓的研究成果并不多見,而對(duì)于小野梓的“三國連帶”主張予以關(guān)注的更是罕見,國內(nèi)則是一片空白。在這個(gè)意義上,可以說本文具有一定的學(xué)術(shù)價(jià)值,其現(xiàn)實(shí)意義也是不言而喻的。
[Abstract]:In the middle of the nineteenth century, the three countries of China, Japan and Korea were faced with the internal crisis of their feudal system and the foreign colonial aggression of the western powers. In order to seek national independence and maintain political stability in East Asia, many outstanding thinkers emerged. However, in the process of seeking national independence, the Japanese countries, which completed modernization earlier, have two different ideological arguments: "exuberance" and "detach". Among them, the leader of the Constitutional improvement Party, Ono, is also a famous representative. Ono, one of the founders of Waseda University today, is also one of the centrepieces of the constitutional improvement party, with Okuma as its leader. His thoughts, including politics, economy, law and so on, were of great significance in the epoch-making historical process. But he died young, but in today's academia is not known. The age of Ono's growing up can be said to be a time of extremely active trends of thought. He is based on the realistic society, and many of his expositions are based on realism, but they are not lack of his subjective consciousness. Although his thought has certain ideal color, it has extremely important practical significance in enlightening people's wisdom. His international political view was based on the thought of national equality in modern times, but after he studied in Europe and the United States, the elements of authoritarianism were strengthened and transformed into the theory of national power at the center of his own country. Moreover, his theory of national power also expanded from the initial stage of defense, but in the end he only argued that it is inevitable to wage war under the circumstances of "necessity". Based on the introduction of the life course of Ono to the readers, this paper focuses on the ideas and ideas of "the Triple Theory of the three Kingdoms", which are mainly discussed in Xiaoye Zi's "the three Kingdoms Joint and several Theory", and on the basis of introducing to the readers the life course of Xiaobo Zi. And the comparative analysis is made between Ono's the Triple Theory and FukuzawaYukichi's Theory of disappearing Asia. This paper attempts to clarify the historical background of Ono's survival and to sort out the Japanese scholars' understanding of Asia in the complicated international relations in order to better explore the Japanese national psychology and cultural character. At present, there are few researches on Ono in foreign countries, but it is rare to pay attention to Ono's "three Kingdoms" proposition, and there is a blank in our country. In this sense, it can be said that this article has a certain academic value, its practical significance is also self-evident.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：K313.41
本文編號(hào)：2387559
[Abstract]:In the middle of the nineteenth century, the three countries of China, Japan and Korea were faced with the internal crisis of their feudal system and the foreign colonial aggression of the western powers. In order to seek national independence and maintain political stability in East Asia, many outstanding thinkers emerged. However, in the process of seeking national independence, the Japanese countries, which completed modernization earlier, have two different ideological arguments: "exuberance" and "detach". Among them, the leader of the Constitutional improvement Party, Ono, is also a famous representative. Ono, one of the founders of Waseda University today, is also one of the centrepieces of the constitutional improvement party, with Okuma as its leader. His thoughts, including politics, economy, law and so on, were of great significance in the epoch-making historical process. But he died young, but in today's academia is not known. The age of Ono's growing up can be said to be a time of extremely active trends of thought. He is based on the realistic society, and many of his expositions are based on realism, but they are not lack of his subjective consciousness. Although his thought has certain ideal color, it has extremely important practical significance in enlightening people's wisdom. His international political view was based on the thought of national equality in modern times, but after he studied in Europe and the United States, the elements of authoritarianism were strengthened and transformed into the theory of national power at the center of his own country. Moreover, his theory of national power also expanded from the initial stage of defense, but in the end he only argued that it is inevitable to wage war under the circumstances of "necessity". Based on the introduction of the life course of Ono to the readers, this paper focuses on the ideas and ideas of "the Triple Theory of the three Kingdoms", which are mainly discussed in Xiaoye Zi's "the three Kingdoms Joint and several Theory", and on the basis of introducing to the readers the life course of Xiaobo Zi. And the comparative analysis is made between Ono's the Triple Theory and FukuzawaYukichi's Theory of disappearing Asia. This paper attempts to clarify the historical background of Ono's survival and to sort out the Japanese scholars' understanding of Asia in the complicated international relations in order to better explore the Japanese national psychology and cultural character. At present, there are few researches on Ono in foreign countries, but it is rare to pay attention to Ono's "three Kingdoms" proposition, and there is a blank in our country. In this sense, it can be said that this article has a certain academic value, its practical significance is also self-evident.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：K313.41
【參考文獻(xiàn)】
相關(guān)期刊論文 前4條
1 周頌倫;;福澤諭吉思想的日本主義特征[J];古代文明;2008年04期
2 王明兵;;福澤諭吉的中國批判與日本民族主義[J];古代文明;2008年04期
3 周頌倫;《脫亞論》再思考[J];日本研究;2005年01期
4 臧世俊;福澤諭吉的中國觀[J];日本學(xué)刊;1995年01期
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