【摘要】：本文是以學(xué)術(shù)史研究方法對(duì)東亞文化現(xiàn)代化研究的一個(gè)歷史考察。論文在分析韋伯理論以及由此延伸出來(lái)的東亞文化現(xiàn)代化理論的合理內(nèi)核與困境的基礎(chǔ)上，對(duì)東亞文化現(xiàn)代化理論建設(shè)作進(jìn)一步的探討。 論文由三編組成。 第一編梳理韋伯理論及其發(fā)展。本編分二章。其中第一章分析韋伯理論和“韋伯命題”。文章認(rèn)為，盡管韋伯的《新教倫理與資本主義精神》是文化現(xiàn)代化研究的開(kāi)山之作，但其對(duì)中國(guó)宗教與資本主義之間關(guān)系的：考察卻帶有明顯的西方中心色彩。第二章分析韋伯理論的東亞“變形”——貝拉理論。因?yàn)樨惱ㄟ^(guò)對(duì)日本現(xiàn)代化精神氣質(zhì)的研究在理論上突破了“韋伯命題”，貝拉對(duì)日本德川宗教的研究實(shí)際上是對(duì)韋伯理論的修正與發(fā)展，對(duì)其后東亞文化現(xiàn)代化研究具有重要的啟示意義。 第二編是對(duì)東亞文化現(xiàn)代化理論的學(xué)術(shù)考察。文章根據(jù)東亞文化現(xiàn)代化研究中各家學(xué)說(shuō)同韋伯理論的關(guān)系，將其分梳為應(yīng)用、批判和自覺(jué)三派并展開(kāi)分析。其中第一章考察以金耀基、森島通夫、山本七平、金日坤等學(xué)者為代表的“應(yīng)用派”；第二章以余英時(shí)、杜恂誠(chéng)等學(xué)者為代表的“批判派”作為考察對(duì)象；第三章考察以杜維明、黃俊杰、馮天瑜等學(xué)者為代表的“自覺(jué)派”。此處旨在通過(guò)探析上述三派學(xué)術(shù)思想中有關(guān)東亞文化現(xiàn)代化研究的合理性與局限性，從其學(xué)術(shù)發(fā)展理路尋求經(jīng)濟(jì)文化史觀建構(gòu)的核心內(nèi)容與方法。 第三編圍繞如何重構(gòu)東亞文化現(xiàn)代化理論而展開(kāi)。本編分三章。第一章探討如何走出“韋伯命題”的困境；第二章探討東亞區(qū)域現(xiàn)代化的可能性；第三章為筆者建構(gòu)“東亞經(jīng)濟(jì)文化史觀”的一些設(shè)想。
[Abstract]:This paper is a historical study on the modernization of East Asian culture with the method of academic history research. Based on the analysis of Weber's theory and the reasonable core and predicament of the theory of East Asian cultural modernization, this paper makes a further discussion on the construction of the theory of East Asian cultural modernization. The paper consists of three parts. The first part combs Weber's theory and its development. This part is divided into two chapters. The first chapter analyzes Weber's theory and Weber's proposition. The article holds that although Weber's Protestant Ethics and the Spirit of Capitalism is the first work in the study of cultural modernization, its study of the relationship between Chinese religion and capitalism has a clear western central color. The second chapter analyzes Weber's East Asian "deformation"-Bella's theory. Because Bella broke through the "Weber proposition" theoretically through the study of Japanese modern spiritual temperament, Bella's study of Tokugawa religion in Japan is actually a revision and development of Weber's theory. It is of great significance to the study of East Asian cultural modernization. The second part is the academic investigation of the theory of East Asian cultural modernization. According to the relationship between various theories and Weber's theory in the study of East Asian cultural modernization, this paper combines them into three schools of application, criticism and consciousness, and analyzes them. The first chapter examines the "applied school" represented by Jin Yao-ji, Mori Tung-fu, Yamamoto Qiping and Jin Rikun, while the second chapter takes Yu Yingshi, du Zicheng and other scholars as the research objects. Chapter three examines the self-consciousness school represented by du Weiming, Ng Cheng Kiat and Feng Tianyu. The purpose of this paper is to explore the rationality and limitation of the study on the modernization of East Asian culture in the above three schools of academic thought, and to seek the core contents and methods of constructing the view of economic and cultural history from the perspective of its academic development. The third part focuses on how to reconstruct the theory of East Asian cultural modernization. This part is divided into three chapters. The first chapter discusses how to get out of the dilemma of Weber Proposition, the second chapter discusses the possibility of East Asian regional modernization, and the third chapter is the author's ideas of constructing East Asian Economic and Cultural Historical View.
【學(xué)位授予單位】：華東師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2006
【分類(lèi)號(hào)】：K31

【引證文獻(xiàn)】

相關(guān)期刊論文 前2條

1 劉寧;;論馬克斯·韋伯學(xué)說(shuō)中的理性化勞動(dòng)——對(duì)韋伯的行動(dòng)主義解讀[J];哈爾濱師范大學(xué)社會(huì)科學(xué)學(xué)報(bào);2011年04期

2 徐樹(shù)林;;森島通夫?qū)θ毡九d與衰的研究[J];日本問(wèn)題研究;2007年04期

相關(guān)博士學(xué)位論文 前2條

1 徐晨;盛宣懷近代化思想與官督商辦模式研究[D];南開(kāi)大學(xué);2010年

2 夏雪;近三十年儒學(xué)發(fā)展思潮研究[D];華東師范大學(xué);2007年

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本文編號(hào)：2381896