衛(wèi)三畏思想研究
發(fā)布時(shí)間：2018-11-15 16:08
【摘要】：自19世紀(jì)初期,美國(guó)傳教士相繼來(lái)到中國(guó),他們熟悉中國(guó)的語(yǔ)言、文字及風(fēng)俗,因此他們的在華活動(dòng)及言論在早期中美外交關(guān)系中發(fā)揮了極大的作用,同時(shí)在客觀上加深了美國(guó)人對(duì)中國(guó)傳統(tǒng)文化的認(rèn)識(shí)。衛(wèi)三畏是美國(guó)早期在華傳教士之一,他從1855年接受美國(guó)駐華公使職務(wù)便開始了他在中國(guó)的外交官身份,而這一時(shí)期恰好是美國(guó)對(duì)華政策的形成時(shí)期,在這期間,衛(wèi)三畏對(duì)美國(guó)對(duì)華外交政策的確立發(fā)揮了至關(guān)重要的作用,因此我們通過(guò)對(duì)衛(wèi)三畏的研究可以更好的了解早期中美外交關(guān)系的發(fā)展。 衛(wèi)三畏是中美關(guān)系史上的重要人物,他在中國(guó)生活了長(zhǎng)達(dá)43年的時(shí)間,集傳教士、外交官、學(xué)者于一身,是美國(guó)的第一位漢學(xué)教授,影響了美國(guó)的對(duì)華政策。本文主體部分共分為四章。第一章主要論述了衛(wèi)三畏思想的來(lái)源。他的思想主要受到本國(guó)文化傳統(tǒng)的影響,同時(shí)受到基督教思想以及家庭的熏染,這就使得他有了強(qiáng)烈的傳教熱情與民族自豪感。第二章主要對(duì)衛(wèi)三畏思想的內(nèi)容進(jìn)行了簡(jiǎn)單的介紹。作為一個(gè)基督新教傳教士,衛(wèi)三畏的西方價(jià)值觀與中國(guó)的傳統(tǒng)儒學(xué)有著本質(zhì)上的沖突,他在批判的接受中國(guó)儒家文化的同時(shí),更加堅(jiān)持“基督文明至上論”。第三章簡(jiǎn)要介紹了衛(wèi)三畏思想的實(shí)踐。衛(wèi)三畏的“寬容條款”使得傳教士得以在中國(guó)的通商口岸可以自由傳教。第四章詳細(xì)論述了衛(wèi)三畏思想的影響。他的傳教活動(dòng)及其著作、演講不僅影響了美國(guó)人對(duì)中國(guó)人的認(rèn)識(shí),更在美國(guó)對(duì)華政策的制定中發(fā)揮了重要的作用。 本文認(rèn)為衛(wèi)三畏在作為傳教士的同時(shí),他還是美國(guó)國(guó)家利益的代言人。美國(guó)教會(huì)的傳教事業(yè)與美國(guó)的遠(yuǎn)東擴(kuò)張政策有著共同的利益目標(biāo),因此衛(wèi)三畏成為了美國(guó)開拓海外市場(chǎng)的工具。衛(wèi)三畏的傳教活動(dòng)對(duì)中國(guó)社會(huì)既有著積極意義又有著消極影響,他把西方先進(jìn)的科學(xué)知識(shí)和價(jià)值觀念傳入中國(guó),刺激了中國(guó)的有識(shí)之士,但因?yàn)樗麄鹘淌康纳矸菹拗屏怂囊曇?降低了西學(xué)的科學(xué)價(jià)值。他既是中美兩國(guó)外交關(guān)系的參與者,又是兩國(guó)關(guān)系的推動(dòng)者,既左右美國(guó)的對(duì)華外交政策,同時(shí)又影響中國(guó)知識(shí)分子的觀念。 本文的重點(diǎn)在于,通過(guò)闡述衛(wèi)三畏在中國(guó)開展的各種傳教運(yùn)動(dòng)及參與的政治活動(dòng)來(lái)分析他的思想以及這種思想對(duì)中美關(guān)系造成的影響。本文的創(chuàng)新之處在于,從中美文化交流的視角來(lái)分析衛(wèi)三畏,在闡述他思想的同時(shí),重點(diǎn)強(qiáng)調(diào)對(duì)美國(guó)對(duì)華政策的影響。利用可以接觸到的中英文檔案、原始資料、FRUS、衛(wèi)三畏的傳記、基督教史及中美文化交流史進(jìn)行史論結(jié)合來(lái)對(duì)衛(wèi)三畏的思想進(jìn)行比較細(xì)致的研究。
[Abstract]:Since the beginning of the 19th century, American missionaries have come to China one after another. They are familiar with Chinese language, writing and customs, so their activities and comments in China played a great role in the early Sino-US diplomatic relations. At the same time, it objectively deepens the American understanding of Chinese traditional culture. Wei Sanfu was one of the early American missionaries in China. He began his status as a diplomat in China from 1855 when he accepted the post of US Minister to China. This period coincided with the formation of the United States' China policy. During this period, Wei Sanawe plays a vital role in the establishment of American foreign policy toward China, so we can better understand the early development of Sino-US diplomatic relations through the study of Wei Sanwei. Wei Sanfu is an important figure in the history of Sino-American relations. He lived in China for 43 years. He was the first Sinology professor in the United States and influenced American China policy. The main part of this paper is divided into four chapters. The first chapter mainly discusses the origin of Wei San Fu's thought. His thoughts were mainly influenced by the cultural tradition of his country, and influenced by Christian thought and family, which made him have a strong zeal for preaching and a sense of national pride. The second chapter mainly introduces the content of Wei San Fu's thought. As a Protestant Christian missionary, Wei Sanshang's western values conflict with Chinese traditional Confucianism in essence. He accepts Chinese Confucian culture critically and adheres to "the supremacy of Christian civilization". The third chapter briefly introduces the practice of Wei San Fu's thought. Wei's tolerance clause allowed missionaries to preach freely at China's trade ports. The fourth chapter discusses the influence of Wei San Fu's thought in detail. His missionary activities and his works not only influenced American understanding of Chinese, but also played an important role in the formulation of American policy towards China. As a missionary, he is also the spokesman of American national interest. The missionary mission of the American Church and the American far East expansion policy have the same interests, so Wei Sanshang has become the tool for the United States to open up overseas markets. Wei's missionary activities had both positive and negative effects on Chinese society. He introduced advanced western scientific knowledge and values into China, stimulating the Chinese people of insight. But because of his missionary identity, he limited his vision and reduced the scientific value of western learning. He is not only a participant in the diplomatic relations between China and the United States, but also a promoter of the relations between the two countries, which not only influences the foreign policy of the United States to China, but also affects the concept of Chinese intellectuals. The main point of this paper is to analyze his thoughts and their influence on Sino-American relations by expounding the various missionary movements and participating political activities carried out by Wei Sanshun in China. The innovation of this paper lies in the analysis of Wei San Fu from the angle of Sino-American cultural exchange, and emphasizes the influence on American China policy while expounding his thoughts. With the help of the Chinese and English files, the original materials, the biographies of FRUS, Christian history and the history of cultural exchange between China and the United States, the author makes a detailed study of Wei's thoughts.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K712.4;K251
本文編號(hào)：2333774
[Abstract]:Since the beginning of the 19th century, American missionaries have come to China one after another. They are familiar with Chinese language, writing and customs, so their activities and comments in China played a great role in the early Sino-US diplomatic relations. At the same time, it objectively deepens the American understanding of Chinese traditional culture. Wei Sanfu was one of the early American missionaries in China. He began his status as a diplomat in China from 1855 when he accepted the post of US Minister to China. This period coincided with the formation of the United States' China policy. During this period, Wei Sanawe plays a vital role in the establishment of American foreign policy toward China, so we can better understand the early development of Sino-US diplomatic relations through the study of Wei Sanwei. Wei Sanfu is an important figure in the history of Sino-American relations. He lived in China for 43 years. He was the first Sinology professor in the United States and influenced American China policy. The main part of this paper is divided into four chapters. The first chapter mainly discusses the origin of Wei San Fu's thought. His thoughts were mainly influenced by the cultural tradition of his country, and influenced by Christian thought and family, which made him have a strong zeal for preaching and a sense of national pride. The second chapter mainly introduces the content of Wei San Fu's thought. As a Protestant Christian missionary, Wei Sanshang's western values conflict with Chinese traditional Confucianism in essence. He accepts Chinese Confucian culture critically and adheres to "the supremacy of Christian civilization". The third chapter briefly introduces the practice of Wei San Fu's thought. Wei's tolerance clause allowed missionaries to preach freely at China's trade ports. The fourth chapter discusses the influence of Wei San Fu's thought in detail. His missionary activities and his works not only influenced American understanding of Chinese, but also played an important role in the formulation of American policy towards China. As a missionary, he is also the spokesman of American national interest. The missionary mission of the American Church and the American far East expansion policy have the same interests, so Wei Sanshang has become the tool for the United States to open up overseas markets. Wei's missionary activities had both positive and negative effects on Chinese society. He introduced advanced western scientific knowledge and values into China, stimulating the Chinese people of insight. But because of his missionary identity, he limited his vision and reduced the scientific value of western learning. He is not only a participant in the diplomatic relations between China and the United States, but also a promoter of the relations between the two countries, which not only influences the foreign policy of the United States to China, but also affects the concept of Chinese intellectuals. The main point of this paper is to analyze his thoughts and their influence on Sino-American relations by expounding the various missionary movements and participating political activities carried out by Wei Sanshun in China. The innovation of this paper lies in the analysis of Wei San Fu from the angle of Sino-American cultural exchange, and emphasizes the influence on American China policy while expounding his thoughts. With the help of the Chinese and English files, the original materials, the biographies of FRUS, Christian history and the history of cultural exchange between China and the United States, the author makes a detailed study of Wei's thoughts.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K712.4;K251
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 許秋生;衛(wèi)三畏對(duì)中國(guó)地理的認(rèn)識(shí)研究[D];東北師范大學(xué);2012年
，本文編號(hào)：2333774
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