發(fā)布時(shí)間：2018-11-03 09:36

【摘要】： 朝鮮半島之新羅與中國(guó)關(guān)系整體友好,彼此交往頻繁。七世紀(jì)以后,新羅人中出現(xiàn)了一些往來(lái)于唐羅乃至東亞三國(guó)之間,諳熟兩國(guó),甚至三國(guó)語(yǔ)言文化的譯語(yǔ)。他們活躍于當(dāng)時(shí)東亞政治、經(jīng)濟(jì)、文化交流的各個(gè)角落,是東亞通交中不可或缺的媒介。本論題通過(guò)對(duì)譯語(yǔ)異稱(chēng)的分類(lèi)考辨來(lái)闡述譯語(yǔ)的概念,并在此基礎(chǔ)上釋讀了新羅譯語(yǔ)的意義,進(jìn)而,在此基礎(chǔ)上分官方和民間兩部分對(duì)新羅譯語(yǔ)的來(lái)源、構(gòu)成、特點(diǎn)及其歷史作用進(jìn)行了系統(tǒng)的闡述。 本文共分五個(gè)章節(jié): 第一章是緒論,主要闡述了論文選題的目的及意義,相關(guān)領(lǐng)域的研究現(xiàn)狀,以及論文研究的主要思路及方法等內(nèi)容。 第二章通過(guò)對(duì)譯語(yǔ)異稱(chēng)的分類(lèi)考辨,闡述其概念,進(jìn)而解讀新羅譯語(yǔ)的含義。譯語(yǔ)概而言之,可分為外交領(lǐng)域內(nèi)的譯使和民間譯語(yǔ)兩類(lèi)。其主要來(lái)源為官方配置、留學(xué)生、外國(guó)僑民等,他們是東亞通交的重要語(yǔ)言媒介。新羅譯語(yǔ)作為東亞譯語(yǔ)的一個(gè)重要組成部分,其從狹義上來(lái)說(shuō),單指《入唐求法巡禮行記》中所載的新羅僑民譯語(yǔ);從廣義上來(lái)說(shuō)其是指在東亞各個(gè)領(lǐng)域中活動(dòng)的新羅籍譯語(yǔ)。其類(lèi)別、來(lái)源及社會(huì)作用完全符合東亞譯語(yǔ)群體的一般特征。 第三章主要以入唐宿衛(wèi)的新羅質(zhì)子及入唐求學(xué)的新羅留學(xué)生為中心,從他們的構(gòu)成與特點(diǎn)入手來(lái)闡述這一特殊歷史人物群體在唐羅交往中充分利用自身對(duì)雙方語(yǔ)言文化、政治思想及外交慣例的深刻理解,在唐羅通交中所發(fā)揮的獨(dú)特作用。新羅譯使主要是指唐羅外交領(lǐng)域的外交官員。其以新羅質(zhì)子和留學(xué)生為主。他們充分發(fā)揮語(yǔ)言、人緣以及自身獨(dú)有的雙重身份優(yōu)勢(shì),為唐與新羅間政治、軍事、文化交流以及長(zhǎng)期睦鄰友好做出了重要的貢獻(xiàn)。 第四章主要以《入唐求法巡禮行記》中所載的新羅僑民譯語(yǔ)為中心,從來(lái)源和作用兩個(gè)方面對(duì)新羅僑民譯語(yǔ)加以闡釋,并在此基礎(chǔ)上考察了這一特殊歷史人物群體的特點(diǎn)。新羅僑民譯語(yǔ)主要是活躍于東亞海上的新羅僑民。他們主要通過(guò)旅居唐、日,在與當(dāng)?shù)鼐用竦拈L(zhǎng)期接觸中掌握多重語(yǔ)言。因此,與現(xiàn)代外國(guó)語(yǔ)學(xué)校培養(yǎng)的職業(yè)翻譯不同,新羅僑民譯語(yǔ)大多精通三國(guó)語(yǔ)言,且一專(zhuān)多能。他們充分發(fā)揮自身的語(yǔ)言、地緣和人緣優(yōu)勢(shì),在東亞通交中起著不可或缺的媒介作用。 第五章是結(jié)論部分,該部分在總結(jié)前文論述的基礎(chǔ)上,對(duì)這一特殊歷史人物群體存在的歷史意義進(jìn)行了較為深入的探析。即他們的活動(dòng)證明了新羅人對(duì)唐文化積極主動(dòng)的吸收與傳播是東亞唐文化圈形成的一個(gè)重要因素;同時(shí),也表明了新羅作為古代東亞三國(guó)的中間部位,是東亞漢字文化圈形成過(guò)程中帶有連接性質(zhì)的一環(huán)。
[Abstract]:Siro on the Korean Peninsula has friendly relations with China as a whole and has frequent exchanges with each other. After the seventh century, there appeared some translation languages between Tang Luo and the three East Asian countries, familiar with the languages and cultures of the two countries and even the three countries. They were active in the political, economic and cultural exchanges in East Asia at that time. This thesis expounds the concept of the target language by classifying and differentiating the different names of the target language, and on this basis explains the meaning of the translation language of Sinoro, and then, on this basis, divides the official and the folk parts into the source and composition of the translation language of Silla. The characteristics and historical function are systematically expounded. This paper is divided into five chapters: the first chapter is an introduction, mainly describes the purpose and significance of the topic, the research status in related fields, as well as the main ideas and methods of the paper. In chapter two, the author expounds the concept of Xerox and interprets the meaning of Sinoro. Generally speaking, the target language can be divided into two categories: diplomatic translation and folk translation. Its main sources are official allocation, international students, foreign nationals, etc. They are important language media for East Asian communication. As an important part of the East Asian translation, Sinoru's translation refers only to the translation of the Sinorama diaspora contained in the Book of Journey into Tang Dynasty, and in a broad sense, it refers to the new Romanian translation language which is active in various fields in East Asia. Its categories, sources and social roles fully accord with the general characteristics of the target language groups in East Asia. The third chapter focuses on the Silla proton of Tang Suwei and the students studying in the Tang Dynasty. Starting with their composition and characteristics, this special historical figure group makes full use of its own language and culture in the communication between Tang and Luo. The profound understanding of political thought and diplomatic convention played a unique role in the Tang Luotong exchange. The translation of New Luo mainly refers to the diplomatic officials in the diplomatic field of Tang Luo. It is mainly Siro proton and international students. They made great contributions to the political, military, cultural exchanges and long-term good-neighborly friendship between Tang and Singapore. The fourth chapter focuses on the translation of the Silla diaspora from the sources and functions of the Silla diaspora, and explores the characteristics of this special historical group on the basis of the translation of the Silla diaspora contained in the Book of Journey into the Tang Dynasty. The translation of the Silla diaspora mainly refers to the Silla diaspora active in the East Asian Sea. They master multiple languages in long-term contact with local residents, mainly through residence in Tang and Japan. Therefore, different from the professional translation developed by the modern foreign language school, most of the Silla expatriates are proficient in the three languages. They give full play to their own language, geographical and human advantages, and play an indispensable role in East Asia. The fifth chapter is the conclusion part, which, on the basis of summing up the previous discussion, makes a deep analysis of the historical significance of the existence of this special historical figure group. That is, their activities proved that the positive absorption and dissemination of the culture of the Tang Dynasty was an important factor in the formation of the East Asian cultural circle of the Tang Dynasty. At the same time, it also shows that Silla, as the middle part of the three countries in ancient East Asia, is a link in the formation of East Asian Chinese culture circle.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類(lèi)號(hào)】：K312

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