戰(zhàn)后日本“滿(mǎn)洲移民”的記憶與繼承——以20世紀(jì)80年代至21世紀(jì)初為中心
發(fā)布時(shí)間：2018-11-01 14:59
【摘要】：20世紀(jì)80年代至21世紀(jì)初,日本滿(mǎn)洲移民的記憶可劃分為越境與繼承兩個(gè)階段。1980—90年代末,為滿(mǎn)洲移民記憶的越境期,這一時(shí)期,越境記憶促使了這一群體對(duì)在本土社會(huì)為對(duì)抗主流社會(huì)歷史意識(shí)形態(tài)而形成的被害者的記憶開(kāi)始進(jìn)行反思,觸發(fā)了加害記憶的生成。并且,這一群體在面對(duì)自身戰(zhàn)爭(zhēng)被害與加害的歷史意識(shí)的矛盾與沖突時(shí),試圖把致力于中日友好活動(dòng)作為規(guī)避自身經(jīng)驗(yàn)矛盾的途徑。進(jìn)入21世紀(jì),為滿(mǎn)洲移民記憶的繼承期,口述歷史實(shí)踐與紀(jì)念館是繼承滿(mǎn)洲移民歷史的主要方式,這些活動(dòng)是個(gè)體記憶、集體記憶在地域社會(huì)中不斷地被共有與擴(kuò)展的一個(gè)過(guò)程。在面向未來(lái)的記憶中,移民經(jīng)歷者們?cè)噲D把"負(fù)的遺產(chǎn)"轉(zhuǎn)化為和平友好的歷史實(shí)踐。
[Abstract]:From the 1980s to the beginning of the 21st century, the memory of Manchu immigrants in Japan can be divided into two stages: crossing the border and inheriting. The cross-border memory causes this group to reflect on the memory of the victims formed in the local society to confront the mainstream social and historical ideology, triggering the generation of the harmful memory. Moreover, in the face of the contradiction and conflict of their historical consciousness of being killed and victimized by war, this group tries to take the activities of Sino-Japanese friendship as a way to avoid the contradiction of their own experience. In the 21st century, for the inheritance period of Manchu immigrants' memory, oral history practice and memorial hall are the main ways of inheriting Manchuria's immigrant history. These activities are individual memories. Collective memory is a process in which collective memory is continuously shared and extended in regional society. In future-oriented memory, immigrant experience attempts to turn a negative legacy into a peaceful and friendly historical practice.
【作者單位】： 山東大學(xué)文化遺產(chǎn)研究院;
【基金】：山東大學(xué)自主創(chuàng)新青年團(tuán)隊(duì)項(xiàng)目(項(xiàng)目編號(hào):IFYT12020)與山東大學(xué)歷史文化學(xué)院“歷史學(xué)與考古學(xué)高峰計(jì)劃”的階段性成果
【分類(lèi)號(hào)】：K313
本文編號(hào)：2304269
[Abstract]:From the 1980s to the beginning of the 21st century, the memory of Manchu immigrants in Japan can be divided into two stages: crossing the border and inheriting. The cross-border memory causes this group to reflect on the memory of the victims formed in the local society to confront the mainstream social and historical ideology, triggering the generation of the harmful memory. Moreover, in the face of the contradiction and conflict of their historical consciousness of being killed and victimized by war, this group tries to take the activities of Sino-Japanese friendship as a way to avoid the contradiction of their own experience. In the 21st century, for the inheritance period of Manchu immigrants' memory, oral history practice and memorial hall are the main ways of inheriting Manchuria's immigrant history. These activities are individual memories. Collective memory is a process in which collective memory is continuously shared and extended in regional society. In future-oriented memory, immigrant experience attempts to turn a negative legacy into a peaceful and friendly historical practice.
【作者單位】： 山東大學(xué)文化遺產(chǎn)研究院;
【基金】：山東大學(xué)自主創(chuàng)新青年團(tuán)隊(duì)項(xiàng)目(項(xiàng)目編號(hào):IFYT12020)與山東大學(xué)歷史文化學(xué)院“歷史學(xué)與考古學(xué)高峰計(jì)劃”的階段性成果
【分類(lèi)號(hào)】：K313
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