古巴倫時期贍養(yǎng)習俗研究
發(fā)布時間：2018-09-06 19:25
【摘要】：贍養(yǎng)在當今社會是一個熱門話題,但在古代的社會不一定也是如此,即使存在,也不會優(yōu)先考慮。特別是在古巴比倫時期,老年人并不能引人注目,專門記錄老年人的泥板文獻幾乎沒有,可能是由于古巴比倫人避免談論這個使人不悅的話題,也或是因為古巴比倫人已完全接受了人終會老去的現(xiàn)實,認為沒有必要專門為此做出記錄。沒有一位作家寫過生命的輪回,也沒有日記告訴我們男人、女人、年輕人和老年人的思想,所以我們只能從名種不同的文獻中尋找答案。比如詩歌、神話、收養(yǎng)契約和繼承契約等等。本文主要是通過對古巴比倫時期的神話、收養(yǎng)契約和繼承契約等的研究,來探究古巴比倫時期的老年人是如何安度晚年以及他們的生活質(zhì)量。本文的主要內(nèi)容分為七個部分：第一部分為緒論,闡述了本文的選題緣由,回顧了主要的研究現(xiàn)狀。 第二部分闡述了古巴比倫時期老年人的基本生活狀況。首先對古巴比倫時期老年人的概念進行了研究,再次說明了贍養(yǎng)的目的,最后對老年人養(yǎng)老所需的生活資料進行了量的分析和比較研究。 第三部分主要分析了核心家庭中子女對父母的贍養(yǎng)。當然也包括對重組家庭的養(yǎng)老研究。 第四部分主要論述了老年人通過收養(yǎng)來安度晚年。比如沒有孩子的夫婦,他們收養(yǎng)其他夫婦的子女。令人奇怪的是古巴比倫時期出現(xiàn)了一種特殊的收養(yǎng)方式,如虛假收養(yǎng),這種收養(yǎng)是雙方為了達到各自的目的而進行的財產(chǎn)的相互交換,雖然與普通的收養(yǎng)相比,養(yǎng)父與養(yǎng)子之間缺乏父子的感情,但是養(yǎng)父得到了維持生活所需的糧食和芝麻油等最基本的生活資料。還有收養(yǎng)奴隸來養(yǎng)老,奴隸在照顧好養(yǎng)父母之后,便可以獲得自由。 第五部分主要研究了女觀院里女祭司的養(yǎng)老,這部分內(nèi)容原始資料保存下來的比較多。部分那迪圖女祭司不能結(jié)婚,所以她們的養(yǎng)老值得關注。一般而言,當女祭司們不能養(yǎng)活自己的時候,她們的父親或兄弟會從道德和情感上承擔起照顧她們的義務和責任,為她們提供基本的生活資料,如大麥、面粉、芝麻油和衣物等。如果哥哥去世了,哥哥的兒子或女兒會成為女祭司的贍養(yǎng)人和財產(chǎn)的繼承人。當然女祭司也可以收養(yǎng)其他的女祭司或奴隸養(yǎng)老。 第六部分主要分析了古巴比倫時期的其他贍養(yǎng)方式,如對神廟職位的繼承。 第七部分為結(jié)語,對全文進行了概括總結(jié)。
[Abstract]:Maintenance is a hot topic in today's society, but it is not always the same in ancient society, even if it exists, it will not be given priority. Especially in the ancient Babylonian period, the elderly were not noticeable, and there was little documentation dedicated to the elderly, possibly because the Babylonians avoided this unpleasant subject. Or because the Babylonians had fully accepted the fact that they would grow old and that there was no need to make a record of it. No writer has ever written about the cycle of life, and no diary tells us the thoughts of men, women, young people and old people, so we can only look for answers in different literature. Such as poetry, mythology, adoption contracts and inheritance contracts, and so on. Through the study of ancient Babylonian mythology, adoptive contract and inheritance contract, this paper explores how the old people of ancient Babylon lived their old age and their quality of life. The main content of this paper is divided into seven parts: the first part is the introduction, which explains the reason of this paper and reviews the main research status. The second part expounds the basic living conditions of the old people in the ancient Babylonian period. Firstly, the concept of the elderly in ancient Babylon period is studied, and the purpose of maintenance is explained again. Finally, the quantitative analysis and comparative study on the means of living for the aged are carried out. The third part mainly analyzes the support of children to their parents in the nuclear family. Of course, including the reorganization of the family pension research. The fourth part mainly discusses the elderly through adoption to spend their old age. Couples without children, for example, adopt the children of other couples. Curiously, there was a special form of adoption in the ancient Babylonian period, such as false adoptions, which were exchanges of property between two parties in order to achieve their own ends, although compared to ordinary adoptions, Fathers and sons lack paternity, but fathers receive the most basic means of subsistence, such as food and sesame oil. There are adoptive slaves to provide for the aged, slaves in the care of their adoptive parents, the slaves can be free. The fifth part mainly studies the old-age care of priestess in the Feminist Academy. Some Naditu priestess can't marry, so their pension is worth paying attention to. In general, when the priestess is unable to feed herself, their father or brother assumes moral and emotional responsibility to take care of them and to provide them with basic means of subsistence, such as barley, flour, Sesame oil and clothing, etc If the older brother dies, the brother's son or daughter becomes the priestess's dependant and heir to the estate. Of course, the priestess may also adopt other priestesses or slaves. The sixth part mainly analyzes other ways of maintenance in ancient Babylonian period, such as the inheritance of temple post. The seventh part is the conclusion, the full text has carried on the summary.
【學位授予單位】：西南大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：K124.3
本文編號：2227304
[Abstract]:Maintenance is a hot topic in today's society, but it is not always the same in ancient society, even if it exists, it will not be given priority. Especially in the ancient Babylonian period, the elderly were not noticeable, and there was little documentation dedicated to the elderly, possibly because the Babylonians avoided this unpleasant subject. Or because the Babylonians had fully accepted the fact that they would grow old and that there was no need to make a record of it. No writer has ever written about the cycle of life, and no diary tells us the thoughts of men, women, young people and old people, so we can only look for answers in different literature. Such as poetry, mythology, adoption contracts and inheritance contracts, and so on. Through the study of ancient Babylonian mythology, adoptive contract and inheritance contract, this paper explores how the old people of ancient Babylon lived their old age and their quality of life. The main content of this paper is divided into seven parts: the first part is the introduction, which explains the reason of this paper and reviews the main research status. The second part expounds the basic living conditions of the old people in the ancient Babylonian period. Firstly, the concept of the elderly in ancient Babylon period is studied, and the purpose of maintenance is explained again. Finally, the quantitative analysis and comparative study on the means of living for the aged are carried out. The third part mainly analyzes the support of children to their parents in the nuclear family. Of course, including the reorganization of the family pension research. The fourth part mainly discusses the elderly through adoption to spend their old age. Couples without children, for example, adopt the children of other couples. Curiously, there was a special form of adoption in the ancient Babylonian period, such as false adoptions, which were exchanges of property between two parties in order to achieve their own ends, although compared to ordinary adoptions, Fathers and sons lack paternity, but fathers receive the most basic means of subsistence, such as food and sesame oil. There are adoptive slaves to provide for the aged, slaves in the care of their adoptive parents, the slaves can be free. The fifth part mainly studies the old-age care of priestess in the Feminist Academy. Some Naditu priestess can't marry, so their pension is worth paying attention to. In general, when the priestess is unable to feed herself, their father or brother assumes moral and emotional responsibility to take care of them and to provide them with basic means of subsistence, such as barley, flour, Sesame oil and clothing, etc If the older brother dies, the brother's son or daughter becomes the priestess's dependant and heir to the estate. Of course, the priestess may also adopt other priestesses or slaves. The sixth part mainly analyzes other ways of maintenance in ancient Babylonian period, such as the inheritance of temple post. The seventh part is the conclusion, the full text has carried on the summary.
【學位授予單位】：西南大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：K124.3
【參考文獻】
相關碩士學位論文 前1條
1 李晶;《吉爾伽美什史詩》譯釋[D];廈門大學;2008年
，本文編號：2227304
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