【摘要】： 十九世紀末至二十世紀初,隨著資本主義制度的建立與發(fā)展,日本社會主義思潮異�；钴S起來。在各種社會主義思想流派之中,馬克思的科學(xué)社會主義通過學(xué)者們對《資本論》的深入研究與介紹漸漸被人們所認知。在這些學(xué)者當中,經(jīng)濟學(xué)家河上肇因?qū)︸R克思主義的研究與傳播做出了很大的貢獻,在日本思想史上占有重要地位。河上對馬克思主義的追求經(jīng)歷了漫長而曲折的思想歷程。近代日本社會的突變使得河上肇最終由“道義論”轉(zhuǎn)向了“革命論”。在革命的馬克思主義者看來,人道主義在一定意義上是軟弱無力的,也是虛偽的,而河上肇的一生中卻始終保留著人道主義傾向。 河上肇對社會主義的理解,非常重視人內(nèi)心的精神世界,這在一定程度上影響了他對于唯物史觀的認識。即使最后河上接受了馬克思的唯物主義史觀,也完全是出于人類道義的考慮。究其原因,一方面是來自中國古典思想儒家思想的影響;另一方面則是源于宗教信仰中利他主義的道德要求。這在河上的經(jīng)濟研究中體現(xiàn)最為明顯,他從亞當·斯密到馬克思研究的過程即是如此。 本文先從河上肇對唯物史觀和政治經(jīng)濟學(xué)的研究來論述他對科學(xué)社會主義的理解。然后,從儒學(xué)和宗教兩方面來論述他的科學(xué)社會主義理想中所具有的道德倫理。人類社會是不斷發(fā)展的,而對于社會的改造,僅僅在經(jīng)濟物質(zhì)方面是否足夠呢?人類道德與倫理的存在對于社會有怎樣的重要性?在不同的時代,道義與革命是有不同側(cè)重的,然而就其根本來說,均是出于對人類自身發(fā)展的關(guān)懷。本文希望通過了解河上肇的社會主義思想來思考社會道德與社會發(fā)展的平衡性。
[Abstract]:From the end of the nineteenth century to the beginning of the twentieth century, with the establishment and development of the capitalist system, the trend of thought of Japanese socialism became very active. Among the various schools of socialist thought, Marx's scientific socialism was gradually recognized by scholars through their in-depth study and introduction of Capital. Among these scholars, economist Noshanzhao has made great contributions to the study and dissemination of Marxism, and occupies an important position in the history of Japanese ideology. The pursuit of Marxism on the river has experienced a long and tortuous course of thinking. The sudden change of modern Japanese society made Hanoshanzhao change from deontic theory to revolutionary theory. In the view of revolutionary Marxists, humanitarianism is weak and hypocritical in a certain sense, but Hanoshanzhao's life has always retained the tendency of humanitarianism. Hanoshanzhao's understanding of socialism attached great importance to the spiritual world of man's heart, which to some extent affected his understanding of historical materialism. Even if the river finally accepted Marx's historical materialism, it was entirely out of human moral considerations. On the one hand, it comes from the influence of Chinese classical Confucianism, on the other hand, it comes from the moral requirements of altruism in religious belief. This was most evident in economic research on the river, from Adam Smith to Marx. This article first discusses his understanding of scientific socialism from the perspective of historical materialism and political economics. Then, it discusses the moral ethics in his scientific socialist ideal from Confucianism and religion. Human society is constantly developing, and for the transformation of society, only in terms of economic material is adequate? What is the importance of the existence of human morality and ethics to society? In different times, morality and revolution have different emphasis, but fundamentally, they are all out of concern for human development. This article hopes to think about the balance between social morality and social development by understanding Hanshanzhao's socialist thought.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K313

【參考文獻】

相關(guān)期刊論文 前1條

1 王家驊，，楊志書;河上肇的思想歷程與儒學(xué)[J];日本研究;1994年04期

本文編號：2145233