發(fā)布時(shí)間：2018-06-27 16:57

  本文選題：狂歡游戲 + 狂歡文化�。� 參考：《史學(xué)月刊》2017年02期

【摘要】：近代早期以前,西歐狂歡文化最主要的特征和功能并不是它的顛覆性,相反地,它具有十分重要的社會(huì)文化建構(gòu)功能。從根本上說(shuō),中世紀(jì)的狂歡文化是地方社群自治的重要載體,并為所有階層、性別和年齡的人所共享。首先,中世紀(jì)的狂歡游戲是一種重要的宗教儀式,是人們驅(qū)逐集體恐懼和尋求宗教保護(hù)的一種手段。其次,狂歡游戲還具有確認(rèn)和更新集體價(jià)值的作用,從而凝聚集體的力量應(yīng)對(duì)共同的生存威脅。在近代早期,隨著生活環(huán)境和社會(huì)觀(guān)念的變化,狂歡文化出現(xiàn)了明顯的世俗化趨向,造成中世紀(jì)的"文化共同體"發(fā)生分裂。另一方面,狂歡文化的社群管理功能卻在延續(xù),它與法國(guó)正在崛起的絕對(duì)君權(quán)發(fā)生激烈的沖突,這才使得狂歡文化的顛覆性和反抗性被明顯放大。上述演變令狂歡文化的生存土壤出現(xiàn)退化,導(dǎo)致狂歡文化走向衰落。
[Abstract]:Before the early modern times, the most important feature and function of carnival culture in Western Europe was not its subversive nature, on the contrary, it had a very important function of social and cultural construction. Fundamentally speaking, the carnival culture of the Middle Ages was an important carrier of local community autonomy and shared by all classes, gender and age. First, the carnival game in the Middle Ages was an important religious ritual, a means of banishing collective fear and seeking religious protection. Secondly, carnival game also has the function of confirming and renewing collective value, thus condensing collective strength to deal with common survival threat. In the early modern times, with the change of living environment and social concept, carnival culture appeared obvious secularization trend, resulting in the division of "cultural community" in the Middle Ages. On the other hand, the community management function of carnival culture is continuing, which conflicts with the rising absolute monarchy in France, which magnifies the subversion and resistance of carnival culture. The above evolution degenerated the living soil of carnival culture and led to the decline of carnival culture.
【作者單位】： 浙江大學(xué)人文學(xué)院博士后流動(dòng)站;溫州大學(xué)人文學(xué)院;
【基金】：2015年教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目“游戲與法國(guó)近代社交研究”(15YJC770030)
【分類(lèi)號(hào)】：K565.3
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本文編號(hào)：2074593