本文選題：日本 + 東南亞��； 參考：《東北師大學(xué)報(bào)(哲學(xué)社會科學(xué)版)》2017年05期

【摘要】：自明治維新起,日本逐漸認(rèn)識到東南亞對其在東亞地區(qū)建立排他性海上帝國的重要性。太平洋戰(zhàn)爭爆發(fā)后,日本在東南亞確立了以日本為塔頂?shù)慕鹱炙浇y(tǒng)治秩序,以"南方共榮圈"為外化的標(biāo)志。其目的在于實(shí)現(xiàn)東南亞的對日附屬化和一體化,對東南亞國家要求獨(dú)立的呼聲采取模糊處理。與"南方共榮圈"的"共存共榮"這一虛像相比,日本的軍政統(tǒng)治這一實(shí)像更為殘酷,對東南亞的統(tǒng)治行為呈現(xiàn)出"二元化"特征。隨著日本海軍的失利,日本的"南方共榮圈"空洞化,最終導(dǎo)致海上帝國解體�？梢�,一個(gè)國家在崛起的過程中,必須以和平、友好、合作的態(tài)度來構(gòu)筑國家關(guān)系。
[Abstract]:Since the Meiji Restoration, Japan has come to realize the importance of Southeast Asia in building exclusive maritime empires in East Asia. After the Pacific War broke out, Japan established the pyramid ruling order with Japan as the top of the tower in Southeast Asia, and the symbol of externalization was "the Southern Common Prosperity Circle". Its aim is to realize the annexation and integration of Southeast Asia to Japan and to deal with the calls for independence of Southeast Asian countries. Compared with the virtual image of "co-existence and common prosperity" in the Southern Common Prosperity Circle, Japan's military and political rule is more cruel, and the ruling behavior of Southeast Asia is characterized by "dualization". With the defeat of the Japanese navy, Japan's "Southern Companion Circle" became hollow and eventually led to the disintegration of the maritime empire. It can be seen that in the process of rising, a country must build its relations with peace, friendship and cooperation.
【作者單位】： 云南大學(xué)周邊外交研究中心;
【基金】：國家社會科學(xué)基金特別委托項(xiàng)目(16@ZH009) 國家社科基金一般項(xiàng)目(15BSS011)
【分類號】：K313.4

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