本文選題：殖民時(shí)期 + 天主教��； 參考：《世界民族》2017年02期

【摘要】：17—18世紀(jì),在耶穌會(huì)向易洛魁聯(lián)盟五部落傳播基督教、對(duì)"歸化村"的易洛魁人進(jìn)行系統(tǒng)地宗教轉(zhuǎn)化的過(guò)程中,基督教與易洛魁人的薩滿教發(fā)生了碰撞。受法國(guó)殖民者與易洛魁人政治關(guān)系的影響,基督教在五部落中的傳播時(shí)斷時(shí)續(xù),易洛魁人的酋長(zhǎng)、族人和薩滿對(duì)傳教士和基督教產(chǎn)生不同的回應(yīng)。在耶穌會(huì)和印第安人傳統(tǒng)政治勢(shì)力的影響下,歸化村中的基督教和薩滿教相互妥協(xié),產(chǎn)生了兼具基督教和薩滿教元素的"公開(kāi)懺悔"儀式。
[Abstract]:In the 17-18 th century, the Jesuit spread Christianity to the five tribes of the Iroquois Union and made a systematic religious transformation of the Iroquois in the "naturalized village", which resulted in the collision between Christianity and the shamanism of the Iroquois. Influenced by the political relationship between the French colonists and the Iroquois, Christianity spread intermittently among the five tribes. The chiefs, clans and shamans of the Iroquois responded differently to missionaries and Christianity. Under the influence of the Jesuits and the Indian traditional political forces, Christianity and shamanism in the naturalized village compromise each other, resulting in a "public confession" ceremony with both Christian and shamanistic elements.
【作者單位】： 中國(guó)社會(huì)科學(xué)院研究生院;
【基金】：國(guó)家社科基金項(xiàng)目“西方新薩滿教及其對(duì)中國(guó)的影響研究”(項(xiàng)目編號(hào):11XZJ024)的階段性成果
【分類號(hào)】：B929;K565.3

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本文編號(hào)：1995737