本文選題：鷹隼文化 + 歐亞大陸��； 參考：《歷史研究》2017年02期

【摘要】：鷹是古代人類崇拜的對象,是草原民族心中的神鳥,更是歐亞大陸上古代皇室和王族所青睞的神秘力量的象征。鷹被尊為神的觀念,同草原游獵文化具有密切共生關(guān)系,鷹被馴養(yǎng)可能不僅僅是當(dāng)做狩獵的幫手,還曾成為王者的儀仗隊(duì)之一。最早的鷹隼馴養(yǎng)術(shù)出現(xiàn)在中亞與小亞細(xì)亞一帶是毫無疑問的,但發(fā)明者絕非國王。然而國王們沉迷于鷹隼狩獵,則是歐亞大陸上古代王國一直存在的事實(shí),只不過這種記載在東西方文獻(xiàn)中以不同的面貌表現(xiàn)出來。歐亞草原民族直接將鷹與帝王的形象聯(lián)系起來,以之作為王權(quán)之象征,因而國王馴養(yǎng)鷹的神圣性不容置疑。然而,在以深厚的農(nóng)業(yè)為根基立國的古代中華帝國儒家文明中,并沒有崇拜這種"天禽"的傳統(tǒng),對于鷹獵,更多的是一種奢侈娛樂而非敬畏或崇拜。
[Abstract]:Eagle is the object of human worship in ancient times, the divine bird in the hearts of the grassland people, and the symbol of the mysterious power favored by the ancient royal and royal families in Eurasia. The concept of the eagle as a god has a close symbiotic relationship with the prairie hunting culture. The hawk may have been domesticated not only as a hunting helper, but also as one of the honor guards of the king. There is no doubt that the earliest domestication of hawks took place in Central Asia and Asia minor, but the inventors were not kings. But the kings' obsession with hawks is a fact that existed in the ancient kingdoms of Eurasia, but this record is shown in different ways in the literature of the East and the West. Eurasian grassland people directly linked the eagle with the image of emperors as a symbol of Wang Quan, so the sanctity of the king's domesticating eagles is beyond doubt. However, in the Confucian civilization of the ancient Chinese Empire, which was founded on deep agriculture, there was no tradition of worshipping this kind of "heavenly bird". For hawk hunting, it was more a kind of extravagant entertainment than reverence or worship.
【作者單位】： 吉林省社會科學(xué)院;
【分類號】：K107

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