發(fā)布時(shí)間：2018-04-17 02:39

  本文選題：公民團(tuán)體 + 宗教��； 參考：《遼寧師范大學(xué)》2010年碩士論文

【摘要】： 宗教是古代希臘社會(huì)生活的重要組成部分。從前城邦時(shí)代到城邦時(shí)代末期,宗教都在社會(huì)形態(tài)演變的過程中起重要作用。本文試圖在宗教的視域下分析古希臘社會(huì)的主體——公民團(tuán)體的演變過程。宗教觀念是希臘人自我定位與群體界定的最終標(biāo)準(zhǔn)。宗教觀念的變化與社會(huì)形態(tài)的演進(jìn)相互影響,互為因果,在古希臘不同的歷史時(shí)期界定出希臘公民團(tuán)體不同的性質(zhì)與范圍。筆者認(rèn)為希臘社會(huì)的演進(jìn)在很大程度上是宗教發(fā)展推動(dòng)的結(jié)果,在宗教氛圍濃厚的古希臘社會(huì),宗教融入了社會(huì)生活的各個(gè)部分。宗教的發(fā)展與希臘公民團(tuán)體的演變過程具有歷史的同步性。 希臘人的信仰源自于森林隙地的生活感受,氏族這個(gè)最初的宗教團(tuán)體就具備了公民團(tuán)體的諸多特性。氏族成員在宗教原則的規(guī)范下區(qū)分自身與外來人,也在同樣的原則下建立了人類社會(huì)的最初結(jié)構(gòu),樹立氏族成員的行動(dòng)準(zhǔn)則。氏族與氏族聯(lián)合形成了胞族,胞族的聯(lián)合又形成了部落。希臘社會(huì)團(tuán)體規(guī)模的不斷擴(kuò)大同步伴隨著宗教觀念的擴(kuò)展,氏族宗教觀念對人的束縛漸漸被自然宗教的思想所打破,信仰逐漸擺脫宗族的限制發(fā)展出普遍化的特征。城邦是部落聯(lián)合的產(chǎn)物,是自然神崇拜發(fā)展到一定程度的結(jié)果,公共祭壇、神廟與城市邊緣的圣地共同界定出城邦的范圍的同時(shí),圍繞其展開的宗教活動(dòng)也建立起城邦內(nèi)部的認(rèn)同感和凝聚力。于是城邦公民團(tuán)體便成為崇拜城邦神的特定宗教團(tuán)體。 哲學(xué)的出現(xiàn)之,希臘社會(huì)不再被古老的宗教原則支配。眾多哲學(xué)家的學(xué)說和論述,將理性推崇至前所未有的崇高地位。使希臘公民團(tuán)體的性質(zhì)發(fā)生了根本的變化。
[Abstract]:Religion was an important part of the social life of ancient Greece.Religion played an important role in the evolution of social form from the former city-state era to the late city-state era.This paper attempts to analyze the evolution of civil society, the subject of ancient Greek society, from the perspective of religion.Religious concept is the ultimate standard of Greek self-orientation and group definition.The change of religious concept and the evolution of social formation influence each other and cause and effect each other and define the different nature and scope of Greek civil society in different historical periods of ancient Greece.The author believes that the evolution of Greek society is to a large extent the result of religious development. In the ancient Greek society with a strong religious atmosphere, religion has been integrated into various parts of social life.The development of religion and the evolution of Greek civil society have historical synchronism.The Greek faith was rooted in the feelings of life in the forest gap, and the clan, the original religious group, had many of the characteristics of civil society.The members of the clan distinguished themselves from outsiders under the norms of religious principles, and also established the initial structure of human society and the rules of action of the members of the clan under the same principles.The clan and clan United to form the phratry, and the phratry formed the tribe.With the expansion of Greek social organization, the restriction of clan religious concept was broken by the thought of natural religion, and the belief gradually developed out of the restriction of clan.The city-state is the product of tribal union and the result of the development of natural deity worship to a certain extent. While public altars, temples and holy places on the edge of the city define the scope of the city-state,The religious activities around it also established the identity and cohesion within the city-states.Thus, the city-state citizen group became a specific religious group that worshipped the city-state god.With the emergence of philosophy, Greek society was no longer dominated by ancient religious principles.The doctrine and argumentation of many philosophers exalted reason to an unprecedented high status.A fundamental change in the nature of the Greek civil society has taken place.
【學(xué)位授予單位】：遼寧師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K125

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 李楠楠;雅典城市與鄉(xiāng)村[D];河北師范大學(xué);2012年

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本文編號：1761730