本文選題：王道　切入點(diǎn)：學(xué)問　出處：《廣東外語外貿(mào)大學(xué)》2009年碩士論文

【摘要】： 本文以伊藤仁齋的王道論為研究對象。伊藤仁齋出生在江戶時代的町人家庭,并一直以民間市井儒者的身份生活在京都,一生致力于儒學(xué)的研究著述講學(xué)。他曾經(jīng)被邀請做儒官,仁齋卻辭而不就。這樣一位對政治不關(guān)心的思想家的學(xué)問里竟論述了與政治關(guān)系十分密切的“王道”論,主張“學(xué)問以王道為本”。本文通過對仁齋著作的解讀發(fā)現(xiàn),仁齋學(xué)中所論述的王道具有普遍意義,超越了當(dāng)時嚴(yán)格的身份等級制的限制,構(gòu)造了一個由學(xué)問來決定等級,并以此作為一種新秩序的“王道”世界。這個“王道”世界并不是虛構(gòu)的烏托邦,而是日用人倫與道德達(dá)到的理想狀態(tài)。通過“修己”之學(xué)問,懂得怎樣處理自己與周圍人的關(guān)系,以及維持這些關(guān)系的“德”,那么每個人就是在行王道。仁齋并非反對近世社會現(xiàn)實(shí)中的身份制,但是在他的思想體系里體現(xiàn)出了質(zhì)疑身份制的思想,而這在一定程度上反映了當(dāng)時處于社會最底層的町人階級對社會政治的看法。
[Abstract]:This paper takes Ito Ren-chai 's monarchical theory as the object of study. Ito Renzhai was born in the Edo era and has been living in Kyoto as a folk Confucian. Devoted all his life to the study of Confucianism, he was invited to be an official of Confucianism, but Renzhai refused to do so. In the knowledge of such a thinker who did not care about politics, he discussed the "king's way" theory, which was closely related to politics. This paper, through the interpretation of Renzhai's works, finds that the king's way discussed in Renzhai is of universal significance, surmounts the restrictions of the strict hierarchy of identity at that time, and constructs a hierarchy determined by learning. And this is the world of the "king's way" of a new order. The world of the "king's way" is not a fictional utopia, but an ideal state of daily human relations and morality. If you know how to deal with your relationships with those around you, and the "virtues" that maintain them, then everyone is on the king's path. Renzhai is not against the status system in the reality of modern society. But the idea of questioning identity was embodied in his thought system, which partly reflected the view of social politics of the people who were at the lowest level of society at that time.
【學(xué)位授予單位】：廣東外語外貿(mào)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：K313
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本文編號：1676784