本文選題：印尼　切入點：伊斯蘭教　出處：《廈門大學》2007年碩士論文

【摘要】： 印尼是世界上穆斯林人口最多的國家,雖然不是處于伊斯蘭中心世界的中東地區(qū),但是近代伊斯蘭世界現(xiàn)代主義改革運動還是對印尼產(chǎn)生了直接的影響。由此,印尼開始了傳統(tǒng)宗教教育與現(xiàn)代主義教育相結(jié)合的改革實踐,也開始了伊斯蘭教旗幟下有組織地反荷蘭殖民統(tǒng)治的宗教民族主義運動。 本文分三章來介紹印尼伊斯蘭現(xiàn)代主義運動。第一章介紹現(xiàn)代主義運動產(chǎn)生的歷史背景,從五個方面論述:伊斯蘭教在印尼的傳播與發(fā)展;印尼伊斯蘭教的特征;民族資產(chǎn)階級的發(fā)展;荷蘭的文化教育政策以及印尼與中東伊斯蘭世界的聯(lián)系。第二章通過對伊斯蘭聯(lián)盟、穆罕默迪亞協(xié)會和伊斯蘭教師聯(lián)合會,這三個主張和立場不盡相同的伊斯蘭教組織活動的論述和分析,展現(xiàn)印尼伊斯蘭現(xiàn)代主義運動的特點、作用和發(fā)展過程。第三章從三個方面闡述印尼伊斯蘭現(xiàn)代主義運動的影響,一是它促進了統(tǒng)一民族意識的形成,二是它為世俗民族主義運動的發(fā)展奠定了思想和組織的基礎(chǔ),三則是世俗意識形態(tài)“潘查希拉”立國原則的確立。結(jié)語部分總結(jié)了全文,印尼伊斯蘭現(xiàn)代主義運動對印尼民族獨立運動、社會教育事業(yè)的發(fā)展作出了巨大的貢獻,伊斯蘭教是印尼現(xiàn)代政治中不可忽視的力量。但是,印尼穆斯林始終沒能形成緊密團結(jié)一致的組織,世俗民族主義勢力興起以后,伊斯蘭教在民族運動中所發(fā)揮的作用日漸式微,建立“伊斯蘭教國”的目標最終沒能戰(zhàn)勝提倡“政教分離”的世俗政治,“潘查希拉”立國原則規(guī)定印尼不是伊斯蘭教國,由此也規(guī)定了印尼現(xiàn)代政治弱伊斯蘭教的特征。
[Abstract]:Indonesia has the largest Muslim population in the world. Although Indonesia is not the Middle East region in the center of Islam, the modernist reform movement in the modern Islamic world has had a direct impact on Indonesia. Indonesia began the reform practice of combining traditional religious education with modernism education, and also began the religious nationalism movement against Dutch colonial rule under the banner of Islam. This paper is divided into three chapters to introduce the Islamic Modernism Movement in Indonesia. The first chapter introduces the historical background of the Modernism Movement, and discusses from five aspects: the spread and development of Islam in Indonesia, the characteristics of Islam in Indonesia, and the development of Islam in Indonesia. The development of the national bourgeoisie; the cultural and educational policy of the Netherlands and Indonesia's links with the Islamic world in the Middle East. The discussion and analysis of the activities of these three Islamic organizations, which have different views and positions, show the characteristics of the Indonesian Islamic modernist movement. The third chapter expounds the influence of the Islamic modernism movement in Indonesia from three aspects, one is that it promotes the formation of the unified national consciousness, the other is that it lays the ideological and organizational foundation for the development of the secular nationalist movement. Third, the establishment of the principle of the founding of the secular ideology "Panchahira". The conclusion summarizes the full text. The Indonesian Islamic Modernism Movement has made great contributions to the Indonesian national independence movement and the development of social education. Islam is a force that cannot be ignored in modern Indonesian politics. However, Indonesian Muslims have never been able to form a closely United organization. After the rise of secular nationalist forces, The role played by Islam in the national movement was declining. The goal of establishing an "Islamic State" failed to defeat the secular politics of advocating "separation of the state and religion". The founding principle of "Panchahira" stipulated that Indonesia was not an Islamic state. This also defines the characteristics of weak Islam in modern politics in Indonesia.
【學位授予單位】：廈門大學
【學位級別】：碩士
【學位授予年份】：2007
【分類號】：K342

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