本文選題：基輔羅斯　切入點：修道院　出處：《社會科學(xué)戰(zhàn)線》2014年06期

【摘要】：羅斯大公為驅(qū)除原始社會殘余,加強(qiáng)國家統(tǒng)治,接受拜占庭基督教為國教,由此開啟羅斯基督教化的歷程。東正教修道院作為僧侶修行的重要組織形式,是羅斯基督教化的重要成果。修道院的建立和發(fā)展,主要依靠封建王公的支持,大多分布在城市及其附近地區(qū)。教會與王權(quán)擺脫拜占庭宗教、政治束縛的共同利益,推動了基督教羅斯化進(jìn)程。教俗勢力聯(lián)合促進(jìn)了羅斯國家封建化:王權(quán)賦予教會什一稅征收權(quán),并贈予大量土地;教會神化王權(quán),樹立王公的權(quán)威,修道院竭力發(fā)揮政治、社會等多種世俗職能,為王權(quán)服務(wù),為王權(quán)分憂。
[Abstract]:In order to exorcise the remnants of primitive society, strengthen state rule and accept Byzantine Christianity as the state religion, Grand Duke Ross began the process of his Christianity. The establishment and development of the monastery mainly depended on the support of the feudal princes, most of which were distributed in the city and its vicinity. The common interests of the church and Wang Quan to get rid of the Byzantine religion and political bondage, The religious forces United to promote the feudalization of the country: Wang Quan gave the church the right to levy taxes and gave a large amount of land; the church deified Wang Quan to establish the authority of the king and the monastery tried its best to bring politics into full play. Social and other secular functions, for Wang Quan services, for Wang Quan share worries.
【作者單位】： 吉林大學(xué)文學(xué)院;
【基金】：國家社會科學(xué)基金項目(11BSS018) 教育部人文社會科學(xué)研究青年基金項目(11YJC770076)
【分類號】：K512.3
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本文編號：1660863