發(fā)布時(shí)間：2018-03-16 12:16

  本文選題：玫瑰十字兄弟會(huì)　切入點(diǎn)：克里斯蒂安·羅森克魯茲　出處：《華東師范大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：在17世紀(jì)初的德國(guó),曾有人匿名發(fā)表過(guò)三本神秘的宣言,宣言中首次提到過(guò)一個(gè)致力于全世界普遍改革和新知識(shí)啟蒙的秘密協(xié)會(huì)——玫瑰十字會(huì)。相傳玫瑰十字會(huì)的創(chuàng)立者是克里斯蒂安·羅森克魯茲這位傳奇性的歷史人物,但其真實(shí)存在與否,一直都是一個(gè)未解之謎。玫瑰十字會(huì)的標(biāo)志性圖案是血紅色的玫瑰花中心鑲嵌著一枚神圣的十字架,恪守隱匿和保持秘密是兄弟會(huì)自始至終所遵循的信條和守則。玫瑰十字會(huì)以其虛實(shí)相融的姿態(tài)呈現(xiàn)在眾人面前,它似有似無(wú)、不可捉摸,亦無(wú)從查找,但也因此為前仆后繼的追尋者們所癡迷、神往。雖然有無(wú)數(shù)的博學(xué)之士想要加入其中,但卻始終沒(méi)能得到兄弟會(huì)的答復(fù)和邀請(qǐng),也一直無(wú)人得以窺見(jiàn)玫瑰十字會(huì)的真實(shí)面貌。作為一種知識(shí)型的秘密宗教會(huì)社,玫瑰十字會(huì)自問(wèn)世以來(lái),就一直致力于無(wú)償治愈疾病,積極提倡歐洲所有的博學(xué)之士相互交流和傳播各類知識(shí)、技藝與科學(xué),重視整個(gè)遼闊世界的全面和普遍改革,強(qiáng)調(diào)以探尋自然和釋讀《圣經(jīng)》的雙重主義路徑來(lái)促進(jìn)歐洲古典文明、智慧的復(fù)蘇,進(jìn)而迎接新千禧年的到來(lái)和回歸到圣潔的伊甸園中的亞當(dāng)時(shí)代。其中,自然代表近代科學(xué)和以魔法、煉金術(shù)、占星術(shù)為代表的神秘主義實(shí)踐相混合的近代實(shí)驗(yàn)哲學(xué),而《圣經(jīng)》則是耶穌和基督教的象征,玫瑰十字會(huì)的成員希望借助對(duì)《圣經(jīng)》的重新闡釋來(lái)抨擊天主教會(huì)的腐化和墮落。玫瑰十字主義和運(yùn)動(dòng)得以在歐洲大陸蓬勃發(fā)展,它以烽火燎原之勢(shì),引發(fā)了當(dāng)時(shí)歐洲的博學(xué)之士們對(duì)全世界普遍改革的廣泛關(guān)注和思考,以及對(duì)知識(shí)進(jìn)步的認(rèn)可和推進(jìn),但同時(shí)也伴隨著來(lái)自反對(duì)者們的無(wú)休止的批判、壓制和控訴。無(wú)論如何,玫瑰十字會(huì)的出現(xiàn)都絕非偶然,它是一種介乎于近代知識(shí)科學(xué)和神秘主義之間的產(chǎn)物,其宗旨和目標(biāo)順應(yīng)了彼時(shí)歐洲社會(huì)和民眾的需求。不管是位高權(quán)重的統(tǒng)治階層和精英知識(shí)分子,還是普通的下層民眾中,都潛藏著一群時(shí)代的啟蒙智者,他們渴望打破舊有的規(guī)則和秩序,渴望一個(gè)新的黎明的到來(lái)。玫瑰十字會(huì)在此種意義上,恰巧承接著此前文藝復(fù)興運(yùn)動(dòng)的碩果和輝煌,進(jìn)而引領(lǐng)著17世紀(jì)的知識(shí)曙光和啟蒙,以及隨之而來(lái)的宗教改革的成長(zhǎng)和發(fā)展,它成為三者之間相互銜接的一個(gè)歷史路標(biāo)和微觀縮影。與此同時(shí),在赫耳墨斯主義和新柏拉圖主義等古典思潮的指引下,玫瑰十字會(huì)的成員和深受玫瑰十字會(huì)哲學(xué)影響的改革者們,也希望借助神秘主義的路徑來(lái)實(shí)現(xiàn)理想國(guó)中的烏托邦改革計(jì)劃,他們渴望打碎舊式的歐洲哈布斯堡家族的藩籬和神圣羅馬帝國(guó)皇帝,以及天主教會(huì)和主教們的威權(quán)。
[Abstract]:In early 17th century in Germany, three mysterious declarations were published anonymously. The manifesto first mentioned a secret society dedicated to universal change and the enlightenment of new knowledge around the world, the Rose Cross, which was founded by Christian RosenCruz, a legendary historical figure. But whether it is real or not has always been a mystery. The symbol of the Cross of the Roses is a blood-red rose with a sacred cross in its center. Keeping secret and keeping secret is the creed and code of the Brotherhood all the time. The cross of roses is presented in the presence of the people in its unreal, inscrutable, unsearchable manner. But it is also fascinated by successive pursuers. Although there are countless learned people who want to join them, they have never been able to get a reply or invitation from the Brotherhood. And no one has ever been able to see the true face of the Cross of Roses, which, as a knowledge-based, secret religious society, has been dedicated to healing diseases for free since its inception. Actively promoting the exchange and dissemination of all kinds of knowledge, skills and science among all the learned people in Europe, and attaching importance to the comprehensive and universal reform of the entire vast world, Emphasizing the dual path of exploration of nature and interpretation of the Bible to promote the revival of European classical civilization and wisdom, thus welcoming the new millennium and returning to the Adam era in the holy Garden of Eden. Nature represents modern science and modern experimental philosophy of mysticism, represented by magic, alchemy, and astrology, and the Bible is a symbol of Jesus and Christianity. The members of the Cross of Roses hope to attack the corruption and depravity of the Catholic Church with a reinterpretation of the Bible. The rose-cross movement has flourished on the continent, and it has become a beacon for a prairie fire. It triggered the widespread concern and thinking of the erudite in Europe about the universal reform around the world, and the recognition and promotion of intellectual progress, but it was accompanied by endless criticism, repression and accusation from the opponents. Anyway, It was no accident that the Cross of the Roses had emerged. It was a product between modern knowledge, science and mysticism. Its aims and objectives were in accordance with the needs of European society and the people of that time. Whether it was the high-ranking ruling class and the elite intellectuals, or the ordinary lower class, there was a group of enlightened wise men of the age, They longed to break the old rules and order, and to have a new dawn. In this sense, the Cross of the Roses happened to take on the fruits and splendor of the previous Renaissance, leading to the dawn and enlightenment of knowledge in 17th century. And the subsequent growth and development of religious reform, which has become a historic landmark and microcosm of the interconnectedness of the three. At the same time, under the guidance of classical thoughts such as Hermes' doctrine and neo-Platonism, Members of the Cross of Roses and reformers deeply influenced by the philosophy of the Cross of Roses also wanted to use the mystical path to implement the utopian reform plan in the utopia of the Republic. They longed to break down the walls of the old Hapsburg family of Europe and the authoritarianism of the Holy Roman emperors, as well as the Catholic Church and bishops.
【學(xué)位授予單位】：華東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：K133

【相似文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 馬燕輝;星空下的謎與思：17世紀(jì)歐洲啟蒙時(shí)代的玫瑰十字會(huì)[D];華東師范大學(xué);2016年

，

本文編號(hào)：1619868