本文選題：摩門教　切入點：美國　出處：《華東師范大學》2008年碩士論文　論文類型：學位論文

【摘要】： 1830年,摩門教由約瑟夫·史密斯(Joseph Smith)創(chuàng)立于紐約州,正式名稱為“耶穌基督后期圣徒教會”(the Church of Jesus Christ of Latter-day Saints),它是美國最大的本土宗教。雖然摩門教發(fā)展到今天尚不足兩百年,但它已經(jīng)在宗派林立的美國社會站穩(wěn)了腳跟,并且具有相當?shù)挠绊懥Α?本文在簡單介紹摩門教基本教義與早期發(fā)展的基礎(chǔ)上,選取摩門教會的印第安人政策為研究對象,研究時段定為1851—1857年。猶他州是摩門教的大本營,1850—1896年的猶他領(lǐng)地時期可謂是它的奠基時代。帶領(lǐng)摩門教徒開創(chuàng)這一時代的是教會第二任會長楊百翰(Brigham Young),他同時身兼猶他領(lǐng)地總督的要職,對于教會和領(lǐng)地議會所制定的政策有著絕對影響力。1851—1857年,楊百翰又兼任猶他領(lǐng)地印第安人事務(wù)管理處主管之職,通過其任期內(nèi)各項印第安人政策的實踐,基本明確了摩門教會對印第安人事務(wù)的處理方向。 本論文共分四章,另加緒論和結(jié)語。 緒論部分論述了摩門教的研究意義,在對國內(nèi)外摩門教研究現(xiàn)狀進行梳理的同時,明確了繼續(xù)摩門教研究的基礎(chǔ)和可行性,并對本文的研究思路和主要框架作出說明。 第一章介紹摩門教的發(fā)展概況。包括摩門教的創(chuàng)立與早期在紐約州、俄亥俄州、密蘇里州和伊利諾伊州的發(fā)展,以及一夫多妻制等特殊的教義教規(guī),并較為詳細地敘述了摩門教的印第安人觀。 第二章研究摩門教會制定印第安人收養(yǎng)計劃的背景、內(nèi)容和影響。在猶他地區(qū)的印第安人奴隸貿(mào)易背景下,領(lǐng)地議會出臺了印第安人收養(yǎng)計劃,鼓勵摩門教徒收養(yǎng)印第安人,并逐步實現(xiàn)對他們的同化。但被收養(yǎng)的印第安人在同化過程中面臨重重困境,包括外界的接納度和自我身份的認同�？傮w看來,由印第安人收養(yǎng)計劃而衍生出的同化進程是艱辛的。 第三章探析一場摩門教會與印第安人的激烈沖突——沃克沖突。通過對沃克沖突的原因、進程、結(jié)果的論述,分析摩門教與印第安人之間長期積累的各種矛盾。應(yīng)對沖突,楊百翰的安撫政策被證明行之有效,并由此影響到摩門教會的印第安人政策取向。 第四章研究摩門教會對印第安人的傳教工作。設(shè)立傳教區(qū)以加大對印第安人的傳教力度是摩門教會印第安人政策的重要組成部分。本章著重探討了埃爾克山傳教區(qū)和拉斯維加斯傳教區(qū)的組織模式,并由此對印白矛盾、教會世俗化等問題加以闡釋。同時,為了更好地推進傳教工作,教會鼓勵印白通婚并實施印第安人農(nóng)業(yè)計劃,這些政策得到了一定的落實,但達到的實際效果比較有限。 結(jié)語在緒論與正文的基礎(chǔ)上對摩門教會印第安人政策進行評價�？隙四﹂T教會印第安人政策在制定上較之之前的歐洲人與聯(lián)邦政府要溫和、人道得多,具有一定的積極意義,但究其實質(zhì)還是出于自身宗教的實踐與現(xiàn)實的需要,并不具備反對種族歧視與奴隸制的進步性。
[Abstract]:In 1830, Joseph Smith (Joseph Smith) by the Mormon Church was founded in New York, formally known as the "Church of Jesus Christ of Latter Day Saints" (the Church of Jesus Christ of Latter-day Saints), it is the largest indigenous religion. Although Mormon development today is still less than two hundred years, but it has been in many American Society established a sectarian the heel, and has considerable influence.
Based on the brief introduction of the basic teachings of Mormonism and early development on the selection of Indian policy of the Mormon Church as the research object, the research period as of 1851 1857. Utah is the headquarters of Mormon, 1850 - 1896 in Utah territory period is the foundation period. It led in this era is a Mormon Church second President Yang Baihan (Brigham Young), he also played the Utah territory governor position, has absolute influence.1851 in 1857 for the church and the territory Council policy, Yang Baihan served as the Utah territory of Indian Affairs Management Office Director, through the practice of his tenure of the Indian policy, the basic clear of Indian affairs processing the direction of the Mormon Church.
This paper is divided into four chapters, in addition to the introduction and conclusion.
The introduction discusses the significance of Mormon research, and summarizes the research status of Mormon Studies at home and abroad. At the same time, it clarifies the foundation and feasibility of continuing Mormon research, and explains the research ideas and main framework of this paper.
The first chapter introduce the general development of Mormon. Including the Mormon establishment and early in New York, Ohio, Missouri and Illinois, and polygamy and other special religious teachings, and a detailed description of the Mormon Indian view.
The second chapter studies the Mormon Church formulated plans to adopt the Indian background, content and influence. In the Utah region of the Indian slave trade background, territory parliament introduced Indian adoption program to encourage the adoption of Mormon Indians, and gradually realize their assimilation. But adopted Indians face many difficulties in the process of assimilation, including outside acceptance and self identity. Overall, the Indian adoption program and derived from the assimilation process is difficult.
The third chapter of a conflict between the Mormon Church and Indian Walker. By reason of the conflict, Walker conflict, the result is discussed, various contradictions accumulated between the analysis of Mormonism and Indians. To appease the conflict, Brigham Young policy proved effective, and thus affect the Indian policy orientation of the Mormon Church.
The fourth chapter studies the Mormon Church of the Indian missionary work. The establishment of the mission in order to increase the Indian missionary efforts is an important part of the Mormon Church Indian policy. This chapter mainly discusses the organization mode of Elk Mountain Area and the Las Vegas area of the missionary missionary, and thus to India white contradiction, the secularization of the problem is explained. At the same time, in order to better promote the missionary work, the church encourages the Indian white intermarriage and implementation of Indian Agricultural plans, these policies must be implemented, but the actual results achieved is limited.
Conclusion to evaluate the Mormon Indian policy based on the introduction and the text. The affirmation of the Mormon Church in the development of Indian policy than before the Europeans and the federal government to moderate, more humane, has certain positive meaning, but need to practice and reality in essence or in their own religion, does not have the progress against racism and slavery.

【學位授予單位】：華東師范大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：K712

【引證文獻】

相關(guān)碩士學位論文 前1條

1 劉盼;近年來中美學界美國摩門教史研究綜述[D];東北師范大學;2010年

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本文編號：1604398