本文關(guān)鍵詞：論德國(guó)古典哲學(xué)對(duì)現(xiàn)當(dāng)代西方哲學(xué)的影響，由筆耕文化傳播整理發(fā)布。

    The Influence of German Classical Philosophy on Contemporary Western Philosophy

    論德國(guó)古典哲學(xué)對(duì)現(xiàn)當(dāng)代西方哲學(xué)的影響

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    Recent Advances on the Study of German Classical Philosophy in China Since the Reform and Opening

    改革開(kāi)放以來(lái)我國(guó)關(guān)于德國(guó)古典哲學(xué)研究的新進(jìn)展

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    Marx finished the philosophical revolution through critically inherit traditions both rational thought of German classical philosophy and the value of Humanism. The main aim of value of Marx's Philosophical Revolution is human liberation and human's advance in full range.

    馬克思在實(shí)現(xiàn)哲學(xué)革命變革的過(guò)程中,批判地繼承了德國(guó)古典哲學(xué)的理性思維傳統(tǒng)和人道主義、人本主義思潮的價(jià)值取向傳統(tǒng),完成了哲學(xué)理論從思辨哲學(xué)、現(xiàn)成哲學(xué)到實(shí)踐哲學(xué)、生成哲學(xué)的轉(zhuǎn)變,并在此基礎(chǔ)上確立了哲學(xué)的爭(zhēng)取人類(lèi)解放和實(shí)現(xiàn)人的全面發(fā)展的價(jià)值目標(biāo)。

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    On the Turn of Western Modern Philosophy and the Characteristics of German Classical Philosophy

    論西方近代哲學(xué)的轉(zhuǎn)向與德國(guó)古典哲學(xué)的性質(zhì)

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    On the Reflective Construction of "Ego" in German Classical Philosophy

    試論德國(guó)古典哲學(xué)關(guān)于“自我”的思辨構(gòu)建

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    On the Classification of Humanism in German Classic Philosophy

    德國(guó)古典哲學(xué)中人本主義的類(lèi)型劃分

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    the third is the organic unity of the tradition of German classic philosophy and the achievements of western philosophy in his time.

    三是德國(guó)古典哲學(xué)傳統(tǒng)與19世紀(jì)末、20世紀(jì)初西方哲學(xué)研究成果的有機(jī)結(jié)合。

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    It gets its thought origin from German classic philosophy, the thought of Hegelianism Croce as well as the thoughts of Marx and Lenin and it is also the summary of his own political struggles.

    它與德國(guó)古典哲學(xué)、黑格爾主義者克羅齊的思想和馬克思、列寧的思想都具有一定的思想淵源關(guān)系，同時(shí)也是他個(gè)人政治斗爭(zhēng)經(jīng)驗(yàn)的概括。

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    On the basis of reforming and accepting the total concept of the German classic philosophy, Marx and Engels developed the total system and the total scientific outlook of Marxist philosophy which are of great values of world outlook and methodology in developing the total outlook on nature and in discovering historical materialism.

    馬克思、恩格斯在改造、吸納德國(guó)古典哲學(xué)總體觀念基礎(chǔ)上形成了馬克思主義科學(xué)哲學(xué)總體范疇體系 (由系統(tǒng)到總體 )和總體觀 ,它們對(duì)深化發(fā)展辯證的總體自然觀 (形成總體物質(zhì)自組織原理 ) ,發(fā)現(xiàn)唯物史觀具有重要的世界觀和方法論價(jià)值。

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    2) a distinction between Marx and Engel’s early philosophy and that after their rising above German classic philosophy and modern humanism;

    第二 ,提出關(guān)系存在論和物象化理論 ,是馬克思、恩格斯超越和揚(yáng)棄以德國(guó)古典哲學(xué)為代表的傳統(tǒng)哲學(xué)的重大哲學(xué)變革 ,也是他們能超越近現(xiàn)代人本主義的利器 ;

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    Marx's Understanding of the Legacy of Classical German Philosophy

    論馬克思對(duì)德國(guó)古典哲學(xué)遺產(chǎn)的解讀

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    3 Dialectics restored by classical German philosophy injected vivid contents into the concept of reason, which, therefore, become a living substance rather than a motionless one.

    3、德國(guó)古典哲學(xué)所恢復(fù)和發(fā)展的辯證法給近代的理性觀念增添了生動(dòng)的內(nèi)容，使之由自在的、靜止的實(shí)體轉(zhuǎn)變?yōu)椤盎畹摹�、發(fā)展著的實(shí)體。

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    After that, subjectivity was further displayed in classical German philosophy.

    此后，在德國(guó)古典哲學(xué)中主體性得到進(jìn)一步張揚(yáng)。

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    Classical German philosophy regarded necessity and freedom as the highest categories, re- vealing the dialectical relation between necessity and freedom. But Classical German philosophers represented by G. W.

    德國(guó)古典哲學(xué)視必然與自由為最高范疇，并揭示了必然與自由的辯證關(guān)系。

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    Classical German philosophy is notable for its speculative and obscure nature in stark contrast with preceding British empiricism,continental rationalism and French materialism in the 18~(th) century.

    德國(guó)古典哲學(xué)以其深刻的思辨和晦澀的語(yǔ)言而著稱(chēng),與前此的英國(guó)經(jīng)驗(yàn)論、大陸唯理論以及18世紀(jì)法國(guó)唯物主義哲學(xué)形成了鮮明的對(duì)照。

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    Kant was the first person who established the concept of self consciousness in classic philosophy of Germany and the concept of self consciousness was used as a philosophic principle by Fichte.

    自我意識(shí)概念在德國(guó)古典哲學(xué)中,首先由康德確立,在費(fèi)希特那里,自我的概念被當(dāng)做了一種哲學(xué)原則來(lái)使用。

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    From the outgoing developmental tendency of western philosophy from ontology to epistemology, its historical development can be classified as categorization theory of ancient ontology, categorization theory of modern epistemology, categorization theory of classic philosophy of Germany and modern categorization theory.

    按照現(xiàn)代以前的西方哲學(xué)從本體論到認(rèn)識(shí)論的發(fā)展趨向 ,西方哲學(xué)范疇理論的歷史發(fā)展形態(tài)可以概括為 :古代本體論的范疇理論 ,近代知識(shí)論的范疇理論 ,德國(guó)古典哲學(xué)的范疇理論 ,現(xiàn)代范疇理論。

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    From the outgoing developmental tendency of western philosophy from ontology to epistemology, its historical development can be classified as categorization theory of ancient ontology, categorization theory of modem epistemology, categorization theory of classic philosophy of Germany and modem categorization theory.

    按照現(xiàn)代以前的西方哲學(xué)從本體論到認(rèn)識(shí)論的發(fā)展趨向，，西方哲學(xué)范疇理論的歷史發(fā)展形態(tài)可以概括為：古代本體論的范疇理論，近代知識(shí)論的范疇理論，德國(guó)古典哲學(xué)的范疇理論，現(xiàn)代范疇理論。

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  本文關(guān)鍵詞：論德國(guó)古典哲學(xué)對(duì)現(xiàn)當(dāng)代西方哲學(xué)的影響，由筆耕文化傳播整理發(fā)布。