本文關(guān)鍵詞： 梵社 近代印度 改革　出處：《華中師范大學(xué)》2011年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：作為19世紀(jì)印度宗教社會(huì)改革過(guò)程中眾多改革團(tuán)體的先驅(qū)梵社,其發(fā)展軌跡和改革活動(dòng)成為近代印度社會(huì)向現(xiàn)代轉(zhuǎn)型的側(cè)面寫(xiě)照。本文將從梵社產(chǎn)生的社會(huì)背景和歷史條件入手,分兩部分著重闡述梵社的發(fā)展脈落和改革活動(dòng),并在對(duì)其性質(zhì)、歷史影響進(jìn)行評(píng)析。 文章首先考察了18世紀(jì)末到19世紀(jì)初的印度教和印度社會(huì)狀況,指出英國(guó)殖民統(tǒng)治促使印度社會(huì)性質(zhì)和結(jié)構(gòu)發(fā)生變化,沖擊著已失去生機(jī)的印度教和印度社會(huì),使傳統(tǒng)教育面臨著挑戰(zhàn),這些為梵社的產(chǎn)生和改革提供了社會(huì)力量和現(xiàn)實(shí)基礎(chǔ)。 然后論述了19世紀(jì)初葉羅姆摩罕·羅易的早期改革努力,梵社的創(chuàng)立及其早期改革活動(dòng),羅易的思想為梵社的改革奠定了理論基礎(chǔ),這一階段梵社初具雛形。 羅易之后,梵社繼續(xù)發(fā)展,也經(jīng)歷了分裂,德本德拉納特·泰戈?duì)柺硅笊缃M織上得以完善并著重在宗教領(lǐng)域推行改革,分裂出的“印度梵社”在凱沙布·錢(qián)德拉·森的領(lǐng)導(dǎo)下,迅速發(fā)展壯大,將影響擴(kuò)大至全印范圍,同時(shí)也將自己排除在正統(tǒng)改革團(tuán)體之外；第二次分裂后產(chǎn)生的“公共梵社”更著重在社會(huì)、教育領(lǐng)域進(jìn)行大刀闊斧的改革,取得了成效。 最后從梵社的性質(zhì)、活動(dòng)特點(diǎn)和歷史影響等方面評(píng)析近代印度梵社及其改革活動(dòng)。作為近代宗教—社會(huì)改革運(yùn)動(dòng)的重要組成部分,梵社的組織發(fā)展?fàn)顩r和活動(dòng)反映了早期改革運(yùn)動(dòng)的特點(diǎn),盡管在當(dāng)時(shí)印度社會(huì)中的影響面有限,但其改革活動(dòng)沖擊了印度社會(huì)的陳規(guī)陋習(xí),同其他改革團(tuán)體一道在印度起著資產(chǎn)階級(jí)思想啟蒙的作用,推動(dòng)了印度社會(huì)從傳統(tǒng)向現(xiàn)代的轉(zhuǎn)型。
[Abstract]:In 19th century, the Brahma Society was the forerunner of many reform groups in the process of religious and social reform in India. Its development track and reform activities become the profile of the transformation from modern Indian society to modern society. This article will start with the social background and historical conditions of the Vatican. It is divided into two parts, which focus on the development and reform activities of the Vatican, and comment on its nature and historical influence. The article first examines the Hindu and Indian social conditions from the end of 18th century to the beginning of 19th century and points out that British colonial rule has brought about changes in the nature and structure of Indian society. The traditional education is challenged by the shock to the defunct Hindu and Indian society, which provides the social strength and realistic foundation for the creation and reform of the Vatican. Then it discusses the early reform efforts of Rommohan Royt in the beginning of 19th century, the founding of the Vatican and its early reform activities, which laid the theoretical foundation for the reform of the Vatican. At this stage, the Vatican took its infancy. After Luoyi, the Vatican continued to develop, but also experienced a division, de Bendra Nat Tagore made the organization of the Vatican to improve and focus on the religious field of reform. The split Brahma in India, under the leadership of Keshab Chandra Sen, grew rapidly, expanding its influence across India and excluding itself from orthodox reformist groups; After the second division, the "Public Brahma Society" focused more on the social and educational fields of radical reform, and achieved results. Finally, from the aspects of the nature of the Vatican, the characteristics of its activities and its historical influence, it comments on the modern Indian Vatican and its reform activities, which is an important part of the modern religious and social reform movement. The organizational development and activities of the Vatican reflected the characteristics of the early reform movement. Although the influence was limited in Indian society at that time, its reform activities impacted the stereotypes of Indian society. Together with other reform groups, they played the role of bourgeois enlightenment in India, and promoted the transformation of Indian society from tradition to modernity.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類(lèi)號(hào)】：K351.4

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 王振華;論羅賓德拉納特·泰戈?duì)柕暮椭C教育思想[D];陜西師范大學(xué);2012年

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本文編號(hào)：1481361