本文關(guān)鍵詞： 禮物 貨幣 古式社會 形式 功能　出處：《寧夏社會科學(xué)》2017年06期 　論文類型：期刊論文

【摘要】：禮物研究與貨幣研究之間的鴻溝代表著人類學(xué)與經(jīng)濟(jì)學(xué)兩大學(xué)科的彼此忽視,在莫斯的文本中禮物被看作古式社會的一種貨幣形式,這是建立微觀經(jīng)濟(jì)學(xué)的事實(shí)基礎(chǔ)和認(rèn)識人類社會古今延續(xù)性的關(guān)鍵。古式社會是主客不分的人格化社會,禮物具有宗教的、神話的、經(jīng)濟(jì)的和社會形態(tài)學(xué)等多重"混融"特性,行使著計(jì)算交換數(shù)量和償付各種債務(wù)關(guān)系等貨幣職能。同時,禮物貨幣的交換目的是通過損毀財(cái)富獲取社會地位,交換規(guī)則具有道德性和人格化特征,分配結(jié)果是經(jīng)濟(jì)物品在社會成員間較均勻地分配,這些都是與現(xiàn)有經(jīng)濟(jì)的運(yùn)行邏輯相反的,對現(xiàn)代經(jīng)濟(jì)的治理具有重要的啟示意義。
[Abstract]:The gap between gift studies and monetary studies represents the mutual neglect of anthropology and economics. In Moss's text gifts are regarded as a form of money in an ancient society. This is the key to the establishment of the factual basis of microeconomics and the understanding of the continuity of the ancient and modern human society. The ancient society is a personified society with no distinction between subject and object, and gifts are religious and mythical. The multiple "blending" characteristics of economy and social morphology perform the monetary functions of calculating the amount of exchange and paying off various debt relationships. At the same time, the purpose of exchange of gift money is to gain social status by destroying wealth. Exchange rules have the characteristics of morality and personalization, and the distribution result is that the economic goods are distributed evenly among the members of the society, which are contrary to the operational logic of the existing economy. To the modern economy management has the important enlightenment significance.
【作者單位】： 浙江海洋大學(xué)經(jīng)濟(jì)與管理學(xué)院;
【基金】：國家社科基金2014年重點(diǎn)項(xiàng)目“貨幣與商業(yè)周期理論的起源、形成與發(fā)展”(項(xiàng)目編號:14AZD104) 浙江省高校重大人文社科項(xiàng)目攻關(guān)計(jì)劃項(xiàng)目“貨幣信用與經(jīng)濟(jì)周期的作用機(jī)制研究”(項(xiàng)目編號:2016QN056)
【分類號】：F822.9;K12
【正文快照】： 一、問題的提出禮物研究與貨幣研究之間似乎存在一條無形的鴻溝,兩者彼此忽視,相互遮蔽。貨幣理論以物物交換的想象取代了禮物經(jīng)濟(jì)的歷史位置,以至于阿蘭·迦耶抱怨“經(jīng)濟(jì)學(xué)家們對莫斯還是幾乎完全漠然無視”[1]3。禮物研究中則鮮見貨幣維度的闡釋,以國內(nèi)文獻(xiàn)為例,汲U喆幼誚，

本文編號：1474346