【摘要】：在幾乎不講德性的現(xiàn)代倫理中,真誠(chéng)被上升為幾乎唯一的"德性",其主要來(lái)源是科學(xué)知識(shí)崇拜和基督教懺悔傳統(tǒng)。而相比之下,在中國(guó)傳統(tǒng)中,道家所謂"真"意指人的生活與自然天道順應(yīng)無(wú)違。在儒家看來(lái),"誠(chéng)"是天道自然的運(yùn)化顯現(xiàn),人效法天道自然的修道立教活動(dòng)則叫做"誠(chéng)之"。由于脫離了真誠(chéng)觀念的古典含義,現(xiàn)代人片面求真的價(jià)值觀導(dǎo)致了傳統(tǒng)經(jīng)典的祛魅。因此,有必要從"何謂真誠(chéng)"的問(wèn)題出發(fā),深入到經(jīng)史關(guān)系問(wèn)題的探討,充分展開(kāi)"真誠(chéng)"的觀念史考察和中西比較研究的歷史意義和政治哲學(xué)內(nèi)涵。
[Abstract]:In the modern ethics of almost no virtue, sincerity has become almost the only "virtue", the main source of which is the worship of scientific knowledge and the tradition of Christian repentance. In contrast, in Chinese tradition, the Taoist "truth" means that man's life is not contrary to the natural Tao. In the view of Confucianism, "sincerity" is the manifestation of the nature of Heaven, and the practice of people following the nature of Heaven is called "sincerity". Because of breaking away from the classical meaning of sincere idea, modern people's one-sided values of seeking truth lead to the disenchantment of traditional classics. Therefore, it is necessary to proceed from the question of "what is sincerity", to probe deeply into the relationship between the classics and history, and to fully develop the historical significance and political philosophy connotation of the "sincere" concept history and the comparative study between China and the West.
【作者單位】： 同濟(jì)大學(xué)人文學(xué)院;
【分類號(hào)】：K092

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