【摘要】：朱熹開(kāi)啟理學(xué)史上編纂學(xué)派道統(tǒng)著作的先例,后世學(xué)者延承此例,至明代中后期蔚然成風(fēng)。馮從吾作為明代復(fù)振關(guān)學(xué)的重要學(xué)者,首撰《關(guān)學(xué)編》以彰關(guān)學(xué)道統(tǒng),清代王心敬、李元春和賀瑞麟相繼作《關(guān)學(xué)續(xù)編》擴(kuò)展和增容關(guān)學(xué)史,至清末民初張?bào)K作集大成之作《關(guān)學(xué)宗傳》,形成以事跡、思想、著作和按語(yǔ)為框架的編寫(xiě)體例,使關(guān)學(xué)史趨于豐富和完善。他們所勾勒的關(guān)學(xué)發(fā)展脈絡(luò)以及輯錄的文獻(xiàn)資料,對(duì)于推進(jìn)關(guān)學(xué)的深入研究具有重要的價(jià)值和意義。對(duì)比分析這些不同時(shí)期的關(guān)學(xué)史著作,有助于透視和折射關(guān)學(xué)的演變和發(fā)展。
[Abstract]:Zhu Xi opened the precedent of codification school in the history of Neo-Confucianism, which was extended by later scholars and became popular in the middle and late Ming Dynasty. Feng Cong-wu, as an important scholar in Fuzhenguan Studies in the Ming Dynasty, first wrote "Guan School Editing" in order to clarify the customs theory. In the Qing Dynasty, Wang Xinjing, Li Yuanchun and he Ruilin successively developed and expanded the history of Customs Studies. At the end of the Qing Dynasty and the beginning of the Republic of China, Zhang Ji made Guan Xuesong Zhuan, which formed a writing style based on deeds, thoughts, works and notes, which made the history of Guan study more abundant and perfect. It is of great value and significance to advance the further study of Guan study. A comparative analysis of these historical works in different periods is helpful to the evolution and development of perspective and refraction.
【作者單位】： 陜西師范大學(xué)哲學(xué)院;
【基金】：中國(guó)博士后第就九批特別資助項(xiàng)目(2016T90888) 中國(guó)博士后科學(xué)基金第57批面上資助一等資助項(xiàng)目(2015M570812) 陜西省博士后資助項(xiàng)目(2016BSHEDZZ63) 中央高校專項(xiàng)資金資助項(xiàng)目(15SZYB05) 陜西省社科規(guī)劃項(xiàng)目(2015C005)
【分類號(hào)】：B244.4;K092
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本文編號(hào)：2148413