發(fā)布時(shí)間：2018-05-03 23:26

  本文選題：情感史 + 情感��； 參考：《社會(huì)科學(xué)戰(zhàn)線》2017年10期

【摘要】：自古以來(lái),人類的情感一直是重要的哲學(xué)命題,備受各國(guó)哲學(xué)家的關(guān)注。但直到20世紀(jì)上半期,西方學(xué)者才從真正意義上提出"情感史"這一概念。最近幾十年,"情感"問(wèn)題成功吸引到西方民眾和學(xué)者的熱切關(guān)注。一方面,人們通過(guò)傳統(tǒng)和新興的交流渠道,反復(fù)談及"情感"和"情感轉(zhuǎn)向"問(wèn)題;另一方面,"情感史"研究逐漸朝跨學(xué)科方向發(fā)展,西方學(xué)者不斷加強(qiáng)理論研究、更新研究方法、拓寬研究視野,并就"情感"在史學(xué)研究過(guò)程中的重要意義達(dá)成共識(shí)。"情感史"是重要的歷史學(xué)科,同時(shí)也是對(duì)人類理性行為研究的有力補(bǔ)充。
[Abstract]:Since ancient times , the human emotion has been an important philosophical proposition , and has been paid close attention by various philosophers . But until the second half of the 20th century , the western scholars have successfully attracted the attention of the western people and scholars . On the other hand , the study of " emotional history " has attracted the attention of the western people and scholars . On the other hand , " emotional history " has gradually strengthened the theory research , updated the research method , broadened the field of research , and reached consensus on the important significance of " emotion " in the course of historiography . " Emotional history " is an important historical subject , and also a powerful supplement to the study of human rational behavior .

【作者單位】： 墨爾本大學(xué)文學(xué)院;吉林大學(xué)東北亞研究院;
【分類號(hào)】：K091
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本文編號(hào)：1840571