【摘要】：改革開(kāi)放三十多年來(lái),中國(guó)社會(huì)學(xué)從對(duì)西方社會(huì)理論的引進(jìn)、消化、吸收逐漸走向自主創(chuàng)新。中國(guó)作為擁有獨(dú)特文化傳統(tǒng)和政治制度以及龐大人口的東方大國(guó),其所發(fā)生的巨大變遷給中國(guó)社會(huì)學(xué)界的自主創(chuàng)新提供了極為豐富的營(yíng)養(yǎng)與資源。近年來(lái)學(xué)界所熱議的關(guān)于中國(guó)發(fā)展模式與道路的"中國(guó)經(jīng)驗(yàn)"問(wèn)題便是在這個(gè)基礎(chǔ)上生發(fā)出來(lái)的。然而,相對(duì)于"中國(guó)經(jīng)驗(yàn)"討論的熱鬧狀況而言,"中國(guó)體驗(yàn)"則是一個(gè)完全陌生的概念,其所蘊(yùn)涵的獨(dú)特內(nèi)涵、分析路徑以及方法論意義還不為學(xué)界所知。有鑒于此,本刊組織了四篇筆談文章,分別從不同方面闡述了"中國(guó)體驗(yàn)"的社會(huì)學(xué)意義,以饗讀者。其中,周曉虹教授提出,我們可以將"中國(guó)經(jīng)驗(yàn)"和"中國(guó)體驗(yàn)"視為理解中國(guó)社會(huì)變遷或轉(zhuǎn)型的雙重視角,單單研究或重視宏觀(guān)的"中國(guó)經(jīng)驗(yàn)"是不完整的,"中國(guó)體驗(yàn)"起碼在精神層面賦予了中國(guó)經(jīng)驗(yàn)以完整的意義和價(jià)值。王浩斌博士指出,將"中國(guó)體驗(yàn)"界定為"中國(guó)人民在宏觀(guān)變遷的背景下發(fā)生的價(jià)值觀(guān)和社會(huì)心態(tài)方面的微觀(guān)變化",是欲求為時(shí)代精神找到一種社會(huì)學(xué)的表述。使用價(jià)值觀(guān)而不使用哲學(xué)、意識(shí)形態(tài)等概念,使用社會(huì)心態(tài)而不使用傳統(tǒng)的社會(huì)心理概念,是社會(huì)學(xué)對(duì)中國(guó)人文化與心理嬗變的獨(dú)特把握,是時(shí)代精神的社會(huì)學(xué)表達(dá)。王小章教授以中國(guó)社會(huì)在制度(體制)層面、結(jié)構(gòu)層面和社會(huì)心理層面的巨大變化為分析背景,對(duì)中國(guó)社會(huì)科學(xué)必須關(guān)注"中國(guó)體驗(yàn)"的深層根據(jù)進(jìn)行了剖析。成伯清教授提出,關(guān)注"中國(guó)體驗(yàn)"就是要確立中國(guó)人的時(shí)代精神的內(nèi)在價(jià)值,走進(jìn)中國(guó)人的日常生活世界、心態(tài)世界和情感世界,即關(guān)注中國(guó)人自身的生命歷程。
[Abstract]:Since the reform and opening up, Chinese sociology has gradually evolved from the introduction, digestion and absorption of western social theories to independent innovation. As a large eastern country with unique cultural tradition, political system and large population, China's great changes have provided abundant nutrition and resources for independent innovation in Chinese social circles. In recent years, the question of "Chinese experience" on the mode and road of China's development has been hotly discussed by scholars on this basis. However, compared with the lively situation of the discussion of "Chinese experience", the "Chinese experience" is a completely unfamiliar concept, and its unique connotation, analytical path and methodological significance are unknown to the academic circle. In view of this, we organized four written articles, respectively from different aspects of the "Chinese experience" of the sociological significance, in order to provide dinner to readers. Among them, Professor Zhou Xiaohong points out that we can view "China experience" and "China experience" as a dual perspective to understand the changes or transformation of China's society. It is incomplete to study or attach importance to the macro "China experience", which at least endows the Chinese experience with complete meaning and value on the spiritual level. Dr. Wang Haobin pointed out that defining the "Chinese experience" as "the micro changes in the values and social mentality of the Chinese people under the background of macro changes" is a sociological expression of the spirit of the times. The use of values rather than philosophy and ideology, the use of social psychology rather than the traditional concept of social psychology is the unique grasp of the evolution of Chinese culture and psychology in sociology and the sociological expression of the spirit of the times. Professor Wang Xiaozhang takes the tremendous changes of Chinese society in the system (system) level, the structure level and the social psychology level as the analysis background, has carried on the analysis to the Chinese social science must pay attention to "the Chinese experience" the deep foundation. Professor Cheng Po-ching put forward that paying attention to the "Chinese experience" is to establish the intrinsic value of the Chinese spirit of the times, to enter the world of Chinese daily life, the world of mentality and the world of emotion, that is, to pay attention to the life course of the Chinese themselves.
【作者單位】： 南京大學(xué)馬克思主義研究院;
【基金】：江蘇省高校優(yōu)勢(shì)學(xué)科建設(shè)工程基金項(xiàng)目 南京大學(xué)人文社會(huì)科學(xué)“985工程”項(xiàng)目“全球化語(yǔ)境中的中國(guó)體驗(yàn)”(NJU985JD07)
【分類(lèi)號(hào)】：C12
，

本文編號(hào)：2291634