成都民間傳統(tǒng)文化精神與和諧社區(qū)可持續(xù)發(fā)展
發(fā)布時(shí)間：2018-07-16 09:02
【摘要】：本文通過(guò)對(duì)和諧社區(qū)的一般概念的把握,明確了提高社區(qū)服務(wù)能夠滿足居民的基本需求,強(qiáng)化精神文明建設(shè)能夠提高居民需求的層次,通過(guò)分析和諧社區(qū)可持續(xù)發(fā)展的內(nèi)涵和具體要求,闡述了實(shí)現(xiàn)和諧社區(qū)可持續(xù)發(fā)展,物質(zhì)文明和精神文明協(xié)調(diào)發(fā)展的必要性,并論證了和諧社區(qū)的可持續(xù)性蘊(yùn)涵于兩個(gè)文明的相互協(xié)調(diào)與全面發(fā)展之中。 通過(guò)二十多年的發(fā)展,我國(guó)社區(qū)建設(shè)已有了一定的物質(zhì)基礎(chǔ),在全國(guó)很多地方都具有地方特色的發(fā)展模式,肯定了物質(zhì)文明建設(shè)在和諧社區(qū)建設(shè)中發(fā)揮的巨大作用,同時(shí)指出,目前在社區(qū)建設(shè)中由于缺乏對(duì)精神文明建設(shè)作用的重視,導(dǎo)致了一系列問(wèn)題的產(chǎn)生。進(jìn)一步分析了物質(zhì)文明建設(shè)與精神文明建設(shè)相互作用,指出物質(zhì)文明可以向精神文明轉(zhuǎn)化,精神文明建設(shè)可以促進(jìn)物質(zhì)文明的發(fā)展還可以抑制人們對(duì)物質(zhì)生活的欲求。所以,應(yīng)該準(zhǔn)確定位精神文明建設(shè)在和諧社區(qū)建設(shè)中的地位,并進(jìn)一步強(qiáng)化精神文明建設(shè)。 中國(guó)的傳統(tǒng)文化,是在歷史孕育而出的中國(guó)人民巨大財(cái)富,將古人優(yōu)秀道德品質(zhì)與人文素質(zhì)培養(yǎng)相結(jié)合,利用傳統(tǒng)文化精華思想融入現(xiàn)代社會(huì)發(fā)展理念,可以有效推動(dòng)精神文明建設(shè)。成都民間傳統(tǒng)文化起源于民間,發(fā)展自百姓是中華傳統(tǒng)文化中的瑰寶。本文著重論述了成都民間傳統(tǒng)文化的內(nèi)涵和本身的可持續(xù)性,以及傳承成都民間傳統(tǒng)文化對(duì)精神文明建設(shè)的作用和意義。挖掘了成都民間傳統(tǒng)文化的經(jīng)典內(nèi)容的三種主要表現(xiàn)形式：飲食、茶館、出游。三種表現(xiàn)形式都是秉承成都民間傳統(tǒng)文化精髓。這是三類成都民間最平常人際交往形式,也是融入成都人民日常生活中不可或缺的基本元素。人與人之間透過(guò)這些細(xì)節(jié),實(shí)現(xiàn)彼此之間廣闊交流與深入溝通的目的。通過(guò)分析這三種文化在成都居民日常生活中扮演的獨(dú)特地位,提升了對(duì)成都民間傳統(tǒng)文化“中和”思想和休閑哲學(xué)性的理解。提出了利用飲食的“平易近人”的特點(diǎn),打造和諧親近社區(qū)促進(jìn)人與人的和諧；利用茶館文化休閑空間和文化積淀平臺(tái),打造和諧休閑社區(qū)促進(jìn)人與社會(huì)的和諧；利用出行文化加強(qiáng)交流和“回歸自然”的特色,打造和諧生態(tài)社區(qū)促進(jìn)人與自然的和諧。最后,本文論述了如何以社區(qū)為平臺(tái),有效利用成都民間傳統(tǒng)文化獨(dú)特優(yōu)勢(shì)結(jié)合到和諧社區(qū)精神文明建設(shè)中,采取一系列措施應(yīng)用這三種成都民間傳統(tǒng)文化的經(jīng)典表現(xiàn)形式,在兩個(gè)文明建設(shè)實(shí)現(xiàn)共同發(fā)展、協(xié)調(diào)發(fā)展的目標(biāo),進(jìn)而達(dá)到和諧社區(qū)可持續(xù)發(fā)展的目的。
[Abstract]:Through the grasp of the general concept of the harmonious community, this article clarifies that the improvement of community service can satisfy the basic needs of the residents, and strengthens the level of improving the demand of the residents. Through the analysis of the connotation and specific requirements of the sustainable development of the harmonious community, the sustainable development of the harmonious community, material civilization and spirit are expounded. The necessity of the coordinated development of civilization, and demonstrates that the sustainability of a harmonious community lies in the coordination and all-round development of the two civilizations.
Through the development of more than 20 years, our community construction has a certain material basis, in many places in China has the local characteristics of the development model, affirmed the great role of the construction of material civilization in the construction of a harmonious community. At the same time, it points out that the lack of importance to the construction of spiritual civilization in the community construction. A series of problems have been caused. The interaction between material civilization construction and spiritual civilization construction is further analyzed. It is pointed out that material civilization can transform into spiritual civilization. Spiritual civilization can promote the development of material civilization and inhibit people's desire for material life. Therefore, the construction of spiritual civilization in harmonious society should be accurately located. The status of district construction and further strengthening the building of spiritual civilization.
Chinese traditional culture is the great wealth of Chinese people, which is born out of history. Combining the excellent moral quality of the ancient people with the cultivation of the humanistic quality, integrating the essence of the traditional culture into the modern social development concept, it can effectively promote the construction of spiritual civilization. The folk culture of Chengdu originated from the folk and the people are the Chinese people. This article focuses on the connotation and the sustainability of the folk traditional culture in Chengdu, as well as the role and significance of inheriting the folk traditional culture of Chengdu on the construction of spiritual civilization. It excavates the three main forms of the classical content of the folk traditional culture of Chengdu: diet, teahouse, and travel. Three forms of expression are all It is the essence of the folk traditional culture of Chengdu. This is the most common form of interpersonal communication between the three types of Chengdu folk. It is also an indispensable element in the daily life of the people of Chengdu. Through these details, the purpose of a broad communication and communication between each other is realized. Through the analysis of the three cultures in Chengdu, the daily life of the residents of Chengdu is analyzed. The unique position played in the life promoted the understanding of the "Neutralization" and the philosophy of leisure in the folk traditional culture of Chengdu. It put forward the harmony between people and people by making use of the "easy and approachable" characteristics of the diet, building a harmonious and close community to promote the harmony between people and people; making use of the cultural leisure space of the teahouse and the platform of cultural accumulation and building a harmonious leisure community to promote people. The harmony with the society, the use of travel culture to strengthen the communication and "return to nature" characteristics, to build a harmonious ecological community to promote harmony between human and nature. Finally, this paper discusses how to use the community as the platform, the effective use of the unique advantages of Chengdu folk traditional culture in the harmonious society in the construction of spiritual civilization, take a series of measures to apply. The classic forms of the three kinds of traditional Chengdu folk culture have achieved the goal of common development and coordinated development in the construction of the two civilizations, thus achieving the sustainable development of the harmonious community.
【學(xué)位授予單位】：成都理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：G122;C912.8
本文編號(hào)：2125902
[Abstract]:Through the grasp of the general concept of the harmonious community, this article clarifies that the improvement of community service can satisfy the basic needs of the residents, and strengthens the level of improving the demand of the residents. Through the analysis of the connotation and specific requirements of the sustainable development of the harmonious community, the sustainable development of the harmonious community, material civilization and spirit are expounded. The necessity of the coordinated development of civilization, and demonstrates that the sustainability of a harmonious community lies in the coordination and all-round development of the two civilizations.
Through the development of more than 20 years, our community construction has a certain material basis, in many places in China has the local characteristics of the development model, affirmed the great role of the construction of material civilization in the construction of a harmonious community. At the same time, it points out that the lack of importance to the construction of spiritual civilization in the community construction. A series of problems have been caused. The interaction between material civilization construction and spiritual civilization construction is further analyzed. It is pointed out that material civilization can transform into spiritual civilization. Spiritual civilization can promote the development of material civilization and inhibit people's desire for material life. Therefore, the construction of spiritual civilization in harmonious society should be accurately located. The status of district construction and further strengthening the building of spiritual civilization.
Chinese traditional culture is the great wealth of Chinese people, which is born out of history. Combining the excellent moral quality of the ancient people with the cultivation of the humanistic quality, integrating the essence of the traditional culture into the modern social development concept, it can effectively promote the construction of spiritual civilization. The folk culture of Chengdu originated from the folk and the people are the Chinese people. This article focuses on the connotation and the sustainability of the folk traditional culture in Chengdu, as well as the role and significance of inheriting the folk traditional culture of Chengdu on the construction of spiritual civilization. It excavates the three main forms of the classical content of the folk traditional culture of Chengdu: diet, teahouse, and travel. Three forms of expression are all It is the essence of the folk traditional culture of Chengdu. This is the most common form of interpersonal communication between the three types of Chengdu folk. It is also an indispensable element in the daily life of the people of Chengdu. Through these details, the purpose of a broad communication and communication between each other is realized. Through the analysis of the three cultures in Chengdu, the daily life of the residents of Chengdu is analyzed. The unique position played in the life promoted the understanding of the "Neutralization" and the philosophy of leisure in the folk traditional culture of Chengdu. It put forward the harmony between people and people by making use of the "easy and approachable" characteristics of the diet, building a harmonious and close community to promote the harmony between people and people; making use of the cultural leisure space of the teahouse and the platform of cultural accumulation and building a harmonious leisure community to promote people. The harmony with the society, the use of travel culture to strengthen the communication and "return to nature" characteristics, to build a harmonious ecological community to promote harmony between human and nature. Finally, this paper discusses how to use the community as the platform, the effective use of the unique advantages of Chengdu folk traditional culture in the harmonious society in the construction of spiritual civilization, take a series of measures to apply. The classic forms of the three kinds of traditional Chengdu folk culture have achieved the goal of common development and coordinated development in the construction of the two civilizations, thus achieving the sustainable development of the harmonious community.
【學(xué)位授予單位】：成都理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：G122;C912.8
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 郭麗;長(zhǎng)春紫玉木蘭民族文化產(chǎn)業(yè)園發(fā)展戰(zhàn)略研究[D];吉林大學(xué);2012年
，本文編號(hào)：2125902
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