本文選題：村落共同體 + 核心架構(gòu)　； 參考：《中共北京市委黨校》2012年碩士論文

【摘要】：不同于大多數(shù)的村落共同體研究，本文不把村落的終結(jié)看做城鎮(zhèn)化的必然結(jié)果，而是以核心建設(shè)為抓手，認(rèn)為村落與城鎮(zhèn)在中國沒有本質(zhì)的不同，只要核心架構(gòu)在，只要共同體在，村落與城鎮(zhèn)完全可以和諧共生，可以是朋友關(guān)系，甚至“夫妻”關(guān)系，不存在你進(jìn)我退的問題，更不是什么零和博弈。 本文構(gòu)建了“社會類型井字象限圖”理論，認(rèn)為中國長期處于井字象限圖的中間，一直受四維約束，即中國是一個既重物質(zhì)享受又重精神追求，既講社會運行邏輯又講共同體運行邏輯的社會類型。 村落共同體是中國鄉(xiāng)村社會的縮影。未來村落共同體的理想類型必須兼顧“四維”的客觀事實，從社會運行邏輯、共同體運行邏輯，從物質(zhì)追求與精神追求等多個方面進(jìn)行建設(shè)，而建設(shè)的抓手正是“核心架構(gòu)”。只要核心被架構(gòu)起來，村落共同體就有了靈性，縱然在城鎮(zhèn)化過程中會有不同的外貌特征，其關(guān)照生民心靈的能力也不會改變。 本文主要把核心分為兩類：物理核心和精神核心。各種核心類型既可以在功能單一的社區(qū)單獨起著凝聚、團(tuán)結(jié)或指導(dǎo)社區(qū)運行的作用，也可以在復(fù)合社區(qū)共同與其它核心一起發(fā)揮作用。 在各類核心中，“村部核心”目前依然被認(rèn)為是最重要的核心，而道統(tǒng)功能歷史悠久的教育及其載體“學(xué)校核心”，在經(jīng)歷“去功能化”的考驗之后，其重要性也已為各方所重視。將村部與學(xué)校合建，資源共享、指揮統(tǒng)一的新型核心架構(gòu)——“村�！保诤椭C社會的建設(shè)中，它完全可以在村落共同體內(nèi)發(fā)揮統(tǒng)領(lǐng)各類核心的特殊功能。
[Abstract]:Different from most village community studies, this paper does not regard the end of villages as the inevitable result of urbanization, but takes the core construction as the starting point, and holds that there is no essential difference between villages and towns in China, as long as the core structure is in, As long as the community is in place, villages and towns can be in harmony with each other, can be friends or even "husband and wife" relationships, and there is no question of you entering or retreating. This paper constructs the theory of "social type well quadrant graph", and holds that China is in the middle of well word quadrant map for a long time and has always been restricted by four dimensions, that is, China is a country that emphasizes both material enjoyment and spiritual pursuit. The village community is the epitome of Chinese rural society. In the future, the ideal type of village community must take into account the objective facts of "four dimensions", from social operation logic, community operation logic, material pursuit and spiritual pursuit, and so on. As long as the core is structured, the village community will have spirituality, even though it will have different physical features in the process of urbanization. This paper divides the core into two types: the physical core and the spiritual core. A variety of core types can act as a rallying, unifying or guiding role in a single community, or together with other cores in a composite community. The "village core" is still regarded as the most important core at present, and the education and its carrier "school core", which has a long history of Taoism function, has been paid attention to by all parties after the test of "disfunctionalization". In the construction of harmonious society, the new core structure of "village school", which combines the village department with the school, shares the resources and commands the unity of command, it can play the special function of dominating all kinds of core in the village community.
【學(xué)位授予單位】：中共北京市委黨校
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：C912.82

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