本文選題：社會(huì)轉(zhuǎn)型 + 臉面��； 參考：《社會(huì)科學(xué)戰(zhàn)線》2017年09期

【摘要】："臉面"被認(rèn)為是中國(guó)人自古以來獨(dú)有的社會(huì)心理特征,在傳統(tǒng)中國(guó),"臉"與"面"的含義接近,是個(gè)體內(nèi)化了的社會(huì)行動(dòng)邏輯,是個(gè)體將傳統(tǒng)社會(huì)規(guī)范"禮"內(nèi)化后的外在表達(dá)。近代尤其是十一屆三中全會(huì)以來,個(gè)體自我身份及結(jié)構(gòu)的改變使"臉"和"面"的含義發(fā)生分離,"臉"的使用示弱而"面子"的意義被突出和放大,中國(guó)人基于"臉面"的自律精神和相應(yīng)的社會(huì)心理也因此發(fā)生很大改變。自律精神是社會(huì)秩序的基礎(chǔ),形成自律的心理機(jī)制和養(yǎng)育自律精神的他律原則是我國(guó)轉(zhuǎn)型期自律精神重構(gòu)進(jìn)而實(shí)現(xiàn)社會(huì)秩序和諧的基本理念。
[Abstract]:"face" is considered to be the unique social-psychological characteristic of Chinese since ancient times. In traditional China, the meaning of "face" and "face" is similar, and it is an internal logic of social action. It is the external expression that the individual internalizes the traditional social norm. In modern times, especially since the third Plenary session of the Eleventh Central Committee, the change of individual self-identity and structure separated the meaning of "face" from "face", and the use of "face" was weak and the meaning of "face" was highlighted and amplified. As a result, the self-discipline and social psychology of Chinese people based on face have changed a lot. The spirit of self-discipline is the foundation of social order. The psychological mechanism of self-discipline and the principle of fostering self-discipline are the basic ideas of reconstructing the spirit of self-discipline and realizing the harmony of social order in the transition period of our country.
【作者單位】： 東北師范大學(xué)馬克思主義學(xué)部;中國(guó)地質(zhì)大學(xué)馬克思主義學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金“十二五”規(guī)劃教育學(xué)一般項(xiàng)目(BBA120020)
【分類號(hào)】：C912.6
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本文編號(hào)：1798241