發(fā)布時(shí)間：2018-04-17 06:27

  本文選題：休閑 + 消費(fèi)��； 參考：《浙江大學(xué)》2012年博士論文

【摘要】：基于“休閑的根基是文化,休閑的靈魂是審美”的認(rèn)識(shí),在中國(guó)步入消費(fèi)社會(huì)的轉(zhuǎn)型期,討論休閑消費(fèi),以及休閑消費(fèi)與審美的互動(dòng)關(guān)系。本文的研究假設(shè)是：休閑消費(fèi)可以通過審美文化的構(gòu)建來實(shí)現(xiàn)社會(huì)整合的目標(biāo),提出要從審美文化培育的角度來引導(dǎo)當(dāng)代中國(guó)社會(huì)的休閑消費(fèi),為構(gòu)建社會(huì)主義核心價(jià)值體系服務(wù)。 休閑消費(fèi)是現(xiàn)代生活中基于休閑選擇、審美體驗(yàn)的日常生活實(shí)踐方式,它是一種文化展示活動(dòng),是消費(fèi)者個(gè)人經(jīng)濟(jì)和文化定位差異的集中表現(xiàn)。論文以哲學(xué)批判、審美呈現(xiàn)的思路,以日常生活理論為哲學(xué)基礎(chǔ),對(duì)休閑消費(fèi)及其相關(guān)理論進(jìn)行縱向梳理和橫向比較,對(duì)休閑消費(fèi)的人本內(nèi)涵和文化意義進(jìn)行闡釋。休閑消費(fèi)的哲學(xué)批判基于大眾文化和消費(fèi)主義的批判。從審美呈現(xiàn)的視角來看,則要將休閑建立在生活美學(xué)的范疇之內(nèi),要將休閑建立在身心統(tǒng)一的一元論之內(nèi)。休閑有望成為美學(xué)學(xué)科實(shí)踐化的新領(lǐng)域,成為打破審美與實(shí)踐之分隔的橋梁,成為日常生活與審美之間的橋梁。 中國(guó)社會(huì)是極具特色的政府主導(dǎo)的消費(fèi)型社會(huì)。中國(guó)目前的休閑消費(fèi)增長(zhǎng)較快,總量仍然不足,人均消費(fèi)很低,消費(fèi)領(lǐng)域具有相當(dāng)大的局限性,存在休閑消費(fèi)快速增長(zhǎng)與地區(qū)發(fā)展不平衡共存、國(guó)內(nèi)外消費(fèi)同步化與國(guó)內(nèi)消費(fèi)兩級(jí)分化共存的局面。 中國(guó)審美文化與休閑文化“以情相通”、“以味相承”。休閑消費(fèi)是當(dāng)代實(shí)踐論的重要內(nèi)容,是人們重要的人生實(shí)踐和審美實(shí)踐。休閑消費(fèi)的審美生成建構(gòu)在休閑體驗(yàn)的過程中。人的生存世界是美的本源,人的生存實(shí)踐是美的創(chuàng)造一審美活動(dòng)與休閑消費(fèi)活動(dòng)在人生的實(shí)踐處,實(shí)現(xiàn)了交集。一方面,審美文化為休閑消費(fèi)提供人本基礎(chǔ)和考量尺度,另一方面休閑消費(fèi)是當(dāng)代審美文化發(fā)展的新視域和新指向,為中國(guó)當(dāng)代審美文化構(gòu)建提供實(shí)踐內(nèi)涵。 審美文化為休閑消費(fèi)提供了發(fā)展和創(chuàng)造的基礎(chǔ)和導(dǎo)向,休閑消費(fèi)為審美文化提供了現(xiàn)實(shí)和存在的空間和舞臺(tái)。休閑消費(fèi)與審美文化的良性互動(dòng)為人的發(fā)展和社會(huì)的發(fā)展提供動(dòng)力,是創(chuàng)造和創(chuàng)新的源泉。
[Abstract]:Based on the understanding that "the foundation of leisure is culture and the soul of leisure is aesthetic", in the transition period of China's consumer society, the author discusses leisure consumption and the interactive relationship between leisure consumption and aesthetics.The research hypothesis of this paper is that leisure consumption can realize the goal of social integration through the construction of aesthetic culture, and it is proposed to guide the leisure consumption of contemporary Chinese society from the angle of aesthetic culture cultivation.Serve for the construction of socialist core value system.Leisure consumption is a practical way of daily life based on leisure choice and aesthetic experience in modern life. It is a kind of cultural display activity and a concentrated expression of consumer's individual economic and cultural orientation difference.Based on the philosophy of philosophical criticism and aesthetic presentation, and the theory of daily life as the philosophical basis, this paper makes a longitudinal combing and horizontal comparison of leisure consumption and its related theories, and explains the humanistic connotation and cultural significance of leisure consumption.The philosophical criticism of leisure consumption is based on the criticism of popular culture and consumerism.From the perspective of aesthetic presentation, leisure should be established within the scope of life aesthetics, and leisure should be established within the monism of body and mind unity.Leisure is expected to become a new field of aesthetic practice, a bridge to break the separation between aesthetics and practice, and a bridge between daily life and aesthetics.Chinese society is a special government-led consumer society.At present, China's leisure consumption is growing rapidly, the total amount is still insufficient, the per capita consumption is very low, the consumption field has considerable limitations, and there exists the coexistence between the rapid growth of leisure consumption and the imbalance of regional development.Domestic and foreign consumption synchronization and domestic consumption two-level differentiation coexistence.Chinese aesthetic culture and leisure culture are linked by emotion and taste.Leisure consumption is an important content of contemporary practice theory, and also an important life practice and aesthetic practice.The aesthetic formation of leisure consumption is constructed in the process of leisure experience.The human existence world is the origin of beauty, and human existence practice is the creation of beauty-aesthetic activities and leisure consumption activities in the practice of life to achieve the intersection.On the one hand, aesthetic culture provides humanistic basis and measure for leisure consumption, on the other hand, leisure consumption is a new horizon and new direction of the development of contemporary aesthetic culture, which provides practical connotation for the construction of contemporary aesthetic culture in China.Aesthetic culture provides the basis and guidance for the development and creation of leisure consumption, and leisure consumption provides the realistic and existing space and stage for aesthetic culture.The benign interaction between leisure consumption and aesthetic culture provides power for the development of human and society, and is the source of creation and innovation.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2012
【分類號(hào)】：C913.3

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本文編號(hào)：1762445