本文選題：文明　切入點(diǎn)：文化范式　出處：《廣東社會科學(xué)》2017年04期

【摘要】：文明沖突論是文化范式現(xiàn)代性的一種表達(dá),它根源于笛卡爾主客體二元分裂的世界觀,在社會人類學(xué)上其主要表現(xiàn)為對人類文明"自我"與"他者"的二元劃分。不論是西方的自我中心主義還是非西方的"他者的視野",都沒有掙脫現(xiàn)代文化范式的羈絆,因而也就未能超越文明沖突論。馬克思以世界歷史眼光對現(xiàn)代文化范式給予批判。在馬克思理論視野中,未來世界的文化范式應(yīng)該不是"文明的沖突",而是"世界歷史"。
[Abstract]:The theory of clash of civilizations is an expression of modernity of cultural paradigm, which originates from Descartes' dualistic worldview of subject and object. In social anthropology, its main manifestation is the dualistic division between "ego" and "other" of human civilization. Neither the western egocentrism nor the non-western "other vision" has broken away from the fetters of modern cultural paradigm. Marx criticized the modern cultural paradigm from the perspective of world history. In Marx's view, the cultural paradigm of the future world should not be "clash of civilizations", but "world history".
【作者單位】： 韓山師范學(xué)院政法學(xué)院;
【分類號】：C912.4;D0
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本文編號：1678192