本文選題：社會思潮　切入點：宗教　出處：《西亞非洲》2017年04期 　論文類型：期刊論文

【摘要】：以色列宗教女性主義思潮植根于20世紀70年代,深受美國猶太女權(quán)運動的影響,但后者在本質(zhì)上是世俗主義的,而前者則努力回歸猶太教本身,尋求在猶太律法的框架內(nèi)表達女性訴求,并將女性的關(guān)切滲透到猶太價值中。她們要求給予正統(tǒng)派女性正規(guī)宗教教育,增加她們學(xué)習(xí)猶太經(jīng)典的機會;呼吁給予女性更多的公共祈禱權(quán)和儀式領(lǐng)導(dǎo)權(quán);呼吁解決阿古納問題。該思潮促使以色列正統(tǒng)派猶太女性在受教育機會、學(xué)術(shù)領(lǐng)域、宗教以及婚姻地位等方面的改善不斷超越傳統(tǒng)的規(guī)范,從而改變了正統(tǒng)派女性的社會角色定位和社會形象,并在某種程度上重塑了猶太教。
[Abstract]:Israeli religious feminism, rooted in 1970s, was deeply influenced by the Jewish feminist movement in the United States, but the latter was essentially secularism, while the former tried to return to Judaism itself. To seek to express women's demands within the framework of Jewish law and to infiltrate women's concerns into Jewish values. They demand that orthodox women be given formal religious education to increase their opportunities to learn Jewish scriptures; Calls for greater public prayer and ritual leadership for women, and for the settlement of the Aguna issue. This trend has prompted Israeli Orthodox Jewish women to have access to education, academic opportunities, The improvement of religion and marital status constantly transcends the traditional norms, thus changing the social role orientation and social image of orthodox women, and reshaping Judaism to a certain extent.
【作者單位】： 魯東大學(xué)歷史文化學(xué)院;
【基金】：2015年度國家社科基金重大項目“猶太通史”(15ZDB060)的階段性研究成果
【分類號】：C913.68;D738.2
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本文編號：1570057