《瀛寰志略》與《海國圖志》之比較
[Abstract]:Among the 22 books on the history and geography of the world written by the Chinese from 1840 to 1861, Wei Yuan's Chart of the Sea and Xu Jiul's Ying Huan Zhi were the most influential ones. As far as the comparison between the two books is concerned, the different writing motivation determines the different choice of the content, and the different choice of the content determines the different characteristics of the two books. However, there are in fact their reasonableness and their own writing purpose and purpose, whether it is the history of Haiguo, or the victory of Ying-Wan-Zhi by virtue of the essence of the story of the whole world, both of which are in fact reasonable and have achieved their own purpose and purpose of writing. It is very difficult for us to distinguish between them in general terms between who is better and who is bad. As one of the earliest historical geography books of China to "open their eyes to the world," the general situation of the world is introduced more comprehensively in the Records of the Sea and Ying Huan Zhiluo, and their introductions are more comprehensive, with outstanding emphasis and new knowledge. There are three characteristics of the old idea. In addition to their common characteristics, in the aspect of "opening their eyes to the world", there are three points which should be superior to that of the Chart of the Sea: first, the breakthrough of the traditional concept of the Huayi, the second is the introduction of the western democratic system, the other is the introduction of the western democratic system, the second is the introduction of the western democratic system, and the second is the introduction of western democracy. Third, the understanding of the important position of industry and commerce in the whole national economy. If Yingqianzhi has the advantage of "opening eyes to the world", then the superior length of "Hai Guo Tu Zhi" has put forward the idea of "master-Yi-long technique in order to control the world," and the idea of "master-Yi-long technique in order to control the world" is put forward. In today's words, it is to learn from the strengths of the Western powers to resist the aggression of the Western powers. After the Opium War, learning from the West has become the theme or historical trend of the times. Through a more comprehensive and systematic introduction to the general situation of the world, the Chinese people have a better understanding and understanding of the West. This provides them with the possibility of learning from the West, but Ying Huan Zhi Lu itself does not contain the content of learning from the West; On the other hand, the idea of "master Yi long skill" put forward in the chart of Haiguo opened up a new trend of learning the west in modern times. This new trend dominated the late Qing society and ideological circles for decades.
【作者單位】: 中國社會(huì)科學(xué)院近代史研究所;湖南師范大學(xué)歷史文化學(xué)院;
【分類號】:K928.6
【參考文獻(xiàn)】
相關(guān)期刊論文 前1條
1 潘振平;《瀛環(huán)志略》研究[J];近代史研究;1988年04期
【共引文獻(xiàn)】
相關(guān)期刊論文 前10條
1 鄭朝暉;;略論惠棟重構(gòu)漢學(xué)的方法[J];安徽大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2005年06期
2 查昌國,吳海波;“中國思想史”教學(xué)中儒家邊緣化透視[J];安慶師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2001年02期
3 方曉珍;中國近代社會(huì)思潮的主要特征[J];安慶師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2001年06期
4 嚴(yán)雄飛,朱良才;清代民間教育的近代化及意義[J];北京工業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2002年02期
5 張?jiān)?五四時(shí)期的中西史學(xué)交融[J];北京師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2000年05期
6 盧玲;“中體西用”思想歷史作用考察[J];畢節(jié)師范高等?茖W(xué)校學(xué)報(bào);2001年02期
7 崔波;晚清經(jīng)世致用思想與翻譯出版[J];編輯之友;2005年06期
8 李春遠(yuǎn);梁啟超史學(xué)思想與新民思想之關(guān)系[J];濱州教育學(xué)院學(xué)報(bào);2001年03期
9 步德勝;鄧卓明;;社會(huì)思潮內(nèi)涵的再認(rèn)識[J];重慶郵電學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2006年05期
10 曾光光;;吳汝綸與維新變法思潮[J];太原師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2006年04期
相關(guān)會(huì)議論文 前3條
1 賈小葉;;1840~1900年間國人“夷夏之辨”觀念的演變[A];中國近代史上的民族主義——第二屆中國近代思想史國際學(xué)術(shù)研討會(huì)論文集[C];2006年
2 李育民;;清政府應(yīng)對條約關(guān)系的羈縻之道及其衰微[A];“近代中國、東亞與世界”國際學(xué)術(shù)討論會(huì)論文集(下冊)[C];2006年
3 鄭大華;;論嘉道經(jīng)世思潮對晚清社會(huì)轉(zhuǎn)型的影響[A];傳統(tǒng)思想的近代轉(zhuǎn)換[C];2007年
相關(guān)博士學(xué)位論文 前8條
1 張t熁,
本文編號:2453540
本文鏈接:http://sikaile.net/shekelunwen/renwendili/2453540.html