發(fā)布時間：2018-11-20 09:04

【摘要】：我國農(nóng)民婚育觀念的轉(zhuǎn)變是農(nóng)村走向現(xiàn)代化進(jìn)程的一個重要標(biāo)志。因此,梳理我國農(nóng)民婚育觀念的變遷進(jìn)程,分析歸納每一階段變遷的主要表現(xiàn)及其根源,對于構(gòu)建和諧家庭,促進(jìn)農(nóng)村的和諧與穩(wěn)定,推進(jìn)社會主義新農(nóng)村的建設(shè)進(jìn)程及推動我國農(nóng)民從傳統(tǒng)向現(xiàn)代轉(zhuǎn)型具有重大的意義。本文正是在此背景中展開研究的。全文共分為四章。 第1章,婚育觀念概述,分為四個部分進(jìn)行了梳理。第一,對婚育相關(guān)概念進(jìn)行了界定。第二,指出了研究農(nóng)民婚育觀念變遷的理論依據(jù)與現(xiàn)實(shí)依據(jù)。第三,說明了研究農(nóng)民婚育觀念變遷的意義。第四,概述了我國農(nóng)民婚育觀念變遷的進(jìn)程。 第2章,改革開放前農(nóng)民婚育觀念變遷進(jìn)程,分為四個部分進(jìn)行了闡述。第一,梳理了建國前我國農(nóng)民婚育觀念的主要內(nèi)容：“早婚早育”觀念；“重男輕女”傾向；“多子多�！�、“傳宗接代”觀念；“從一而終”、“一夫多妻”傾向。第二,分析了建國前我國農(nóng)民婚育觀念產(chǎn)生的經(jīng)濟(jì)、文化及政治根源。第三,敘述了新中國成立至改革開放前我國農(nóng)民的婚育觀念：“一夫一妻”制的確立；多生多育觀念得到強(qiáng)化；早婚早育受到抑制。第四,透析了新中國成立至改革開放前我國農(nóng)民的婚育觀念變化根源,即社會政治結(jié)構(gòu)的巨變與社會經(jīng)濟(jì)結(jié)構(gòu)的巨變。 第3章,改革開放以來我國農(nóng)民的婚育觀念,分為兩個部分進(jìn)行了分析。第一,梳理了改革開放以來我國農(nóng)民的婚育觀念變化：晚婚晚育觀念的強(qiáng)化；婚姻自主觀念的增強(qiáng)；婚育責(zé)任與義務(wù)觀念的增強(qiáng)。第二,探析了改革開放以來我國農(nóng)民的婚育觀念變化根源,即農(nóng)民歷史角色的轉(zhuǎn)換；農(nóng)民階層的分化；農(nóng)民價值文化觀念的變化。 第4章,農(nóng)民婚育觀念變遷的價值審視,分為三個部分進(jìn)行了論述。第一,從構(gòu)建和諧家庭,促進(jìn)農(nóng)村社會和諧與穩(wěn)定兩個方面闡述了農(nóng)民婚育觀念變遷的社會意義與價值。第二,從婚育觀念是社會主義核心價值體系的具體表現(xiàn),為新農(nóng)村建設(shè)提供智力支持和精神動力兩個方面論述了農(nóng)民婚育觀念變遷對社會主義新農(nóng)村的意義與價值。第三,從農(nóng)民婚育觀念的變遷與社會進(jìn)步呈現(xiàn)同步協(xié)同效應(yīng)及農(nóng)民婚育觀念的變遷契合了現(xiàn)代化的內(nèi)在要求兩個方面闡明了農(nóng)民婚育觀念的變遷是其走向現(xiàn)代化的深層標(biāo)志。
[Abstract]:The transformation of farmers'concept of marriage and childbearing is an important symbol of the modernization of rural areas. Therefore, combing the vicissitude process of peasant's concept of marriage and childbearing in our country, analyzing and summarizing the main manifestation and root of each stage of vicissitude, to construct the harmonious family, promote the harmony and stability of the countryside, It is of great significance to promote the construction of new socialist countryside and the transformation of Chinese farmers from tradition to modern. It is in this background that this paper develops the research. The full text is divided into four chapters. In chapter 1, the concept of marriage and childbearing is summarized, which is divided into four parts. First, the concept of marriage and childbearing is defined. Secondly, it points out the theoretical basis and practical basis for studying the change of farmers'concept of marriage and childbearing. Third, it explains the significance of studying the change of farmers'concept of marriage and childbearing. Fourthly, it summarizes the process of the change of farmers'concept of marriage and childbearing. Chapter 2, the change process of farmers' conception of marriage and childbearing before reform and opening up, is divided into four parts. First, it combs the main contents of the concept of marriage and childbearing of peasants before the founding of the people's Republic of China: the concept of "early marriage and early childbearing"; the tendency of "preference for sons over daughters"; the idea of "multiplicity of children and more blessings"; the concept of "from one to the last"; and the tendency of "polygamy". Secondly, it analyzes the economic, cultural and political roots of the peasant's conception of marriage and childbearing before the founding of the people's Republic of China. Thirdly, it narrates the farmers' conception of marriage and childbearing before the founding of New China and the reform and opening up: the establishment of monogamy system; the strengthening of the concept of multiple births and multiple births; and the suppression of early marriage and childbearing. Fourthly, it analyzes the root causes of the change of farmers' conception of marriage and childbearing before the founding of New China and the reform and opening up to the outside world, that is, the great changes in the social and political structure and the great changes in the social economic structure. Chapter 3, the concept of marriage and childbearing of Chinese farmers since reform and opening up, is divided into two parts. First, it combs the change of the farmers' conception of marriage and childbearing since the reform and opening up: the strengthening of the concept of late marriage and late childbearing; the strengthening of the concept of marriage autonomy; the enhancement of the concept of responsibility and obligation of marriage and childbearing. Secondly, it analyzes the root causes of the change of farmers' conception of marriage and childbearing since the reform and opening up, that is, the transformation of the farmers' historical role, the differentiation of the peasant stratum, and the change of the peasants' values and cultural concepts. Chapter 4 discusses the value of the change of farmers'concept of marriage and childbearing. Firstly, the paper expounds the social significance and value of the change of farmers' conception of marriage and childbearing from the aspects of constructing harmonious family and promoting the harmony and stability of rural society. Second, the concept of marriage and childbearing is the concrete manifestation of the socialist core value system. This paper discusses the significance and value of the change of farmers' concept of marriage and childbearing to the new socialist countryside from two aspects: providing intellectual support and spiritual impetus for the construction of new countryside. Thirdly, this paper expounds that the change of farmers' conception of marriage and childbearing is the deep symbol of modernization from two aspects: the change of farmers' concept of marriage and childbearing and the synchronous and synergistic effect of the concept of marriage and childbearing and the change of concept of farmers' marriage and childbearing accord with the internal requirements of modernization.
【學(xué)位授予單位】：大連海事大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：C924.21;C913.13

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