發(fā)布時間：2018-12-17 17:08

【摘要】： 本文考察了毛澤東的新民主主義文化觀的形成原因、基本內(nèi)容和主要特點,探討了這一文化觀的歷史意義。全文共分為五個部分。 第一部分,綜述毛澤東的新民主主義文化觀的研究現(xiàn)狀,說明了研究意義。 第二部分,分析了毛澤東的新民主主義文化觀的成因。 首先,分析了青年毛澤東的文化性格對形成毛澤東新民主主義文化觀的作用。通過考察青年毛澤東的文化性格即渴望濟世安邦的愛國情懷;割舍不斷的戀農(nóng)情節(jié);注重實學(xué)力行的人生態(tài)度:高揚主體精神的能動作用;崇尚反抗挑戰(zhàn)精神,認(rèn)為青年毛澤東的文化性格是形成其新民主主義文化觀的個性因素。 其次,分析了馬克思主義基本原理對形成毛澤東新民主主義文化觀的作用。認(rèn)為馬克思主義文化理論是其形成的理論起點;馬克思主義的基本立場、觀點、方法是成功整合中國傳統(tǒng)文化的武器,從而說明了馬克思主義基本原理是形成其新民主主義文化觀的思想理論基礎(chǔ)。 再次,分析了毛澤東新民主主義革命的斗爭實踐對形成毛澤東的新民主主義文化觀的作用。認(rèn)為新民主主義革命的斗爭實踐是形成其新民主主義文化觀的現(xiàn)實條件。 最后,分析了中西文化論爭營造的文化思潮對形成毛澤東新民主主義文化觀的作用。通過考察以西化論為代表的文化自由主義者和以中體西用論為代表的文化保守主義者的觀點,認(rèn)為中西文化論爭營造的文化思潮是形成其新民主主義文化觀的有益補充。 第三部分,闡明了毛澤東新民主主義文化觀的基本內(nèi)容。 首先,闡明了新民主主義文化是中華民族的新文化。一是毛澤東為中華民族的新文化下了經(jīng)典意義的定義,并揭示了它產(chǎn)生的歷史必然性;二是毛澤東揭示了中華民族新文化的性質(zhì):無產(chǎn)階級領(lǐng)導(dǎo)的反帝反封建的文化;三是毛澤東闡明了中華民族新文化的內(nèi)涵:民族的科學(xué)的大眾的。 其次,闡明了新民主主義文化是創(chuàng)新的文化。一是毛澤東認(rèn)為文化創(chuàng)新必須適應(yīng)經(jīng)濟和政治制度革新的要求。二是毛澤東指出文化創(chuàng)新必須堅持“大眾化”的價值取向。三是毛澤東強調(diào)文化創(chuàng)新必須弘揚優(yōu)良的黨風(fēng)、學(xué)風(fēng)和文風(fēng)。四是毛澤東闡明了文化創(chuàng)新必須批判地繼承民族傳統(tǒng)文化。五是毛澤東闡明了文化創(chuàng)新必須善于吸收和借鑒外國進步文化。 最后,闡明了新民主主義文化是為人民服務(wù)的新型革命文化。一是新民主主義文化的指導(dǎo)思想是共產(chǎn)主義思想;二是新民主主義文化包含新型的革命精神;三是新民主主義文化倡導(dǎo)新型革命倫理道德觀;四是新民主主義文化倡導(dǎo)大眾化、革命化的文學(xué)藝術(shù)作品。 第四部分,分析了毛澤東新民主主義文化觀的主要特點。毛澤東新民主主義文化觀的特點鮮明,突出地表現(xiàn)為時代性與民族性的統(tǒng)一;革命性與策略性的統(tǒng)一;人民性與階級性的統(tǒng)一;實踐性與科學(xué)性的統(tǒng)一。 第五部分,探討了毛澤東新民主主義文化觀的歷史意義。 首先,繼承與發(fā)展了馬克思列寧主義文化理論。一是運用“政治、經(jīng)濟、文化”三分的理論框架思考文化問題,揭示了文化的本質(zhì)和內(nèi)涵;二是提出了“新民主主義文化”和“社會主義新文化”兩個概念,并揭示了其豐富內(nèi)涵;三是提出了“文化的大眾性”觀點,繼承并豐富了列寧的文化和文藝要為千千萬萬的勞動人民的論述。 其次,為中國文化的現(xiàn)代化指明了道路與方向。一是為中國文化現(xiàn)代化確立了“馬克思主義中國化”的命題;二是確立了人民群眾在推進中國文化現(xiàn)代化的主體地位;三是為中國傳統(tǒng)文化向現(xiàn)代轉(zhuǎn)型找到了嶄新的文化變遷模式。 再次,為新民主主義革命的勝利提供了強大的思想武器。一是培育與構(gòu)建了適應(yīng)新民主主義革命要求的社會核心價值體系,成功地整合了社會資源。二是新民主主義文化打破了帝國主義和封建主義文化的反動同盟,提高了人民大眾的民族政治覺悟。 最后,為社會主義文化的繁榮與昌盛奠定了堅實的基礎(chǔ)。社會主義初級階段文化理論是社會主義初級階段文化建設(shè)的指導(dǎo)理論,推動著社會主義文化的繁榮與昌盛。而毛澤東的新民主主義文化觀是形成和豐富社會主義初級階段文化理論的基礎(chǔ)和歷史前提。
[Abstract]:In this paper, the reasons, the basic contents and the main characteristics of Mao Zedong's new-democratic culture are examined, and the historical significance of this view is also discussed. The full text is divided into five parts. In the first part, the research status of Mao Zedong's new-democratic culture view is summarized, and the research is described. The second part, the analysis of Mao Zedong's new democratic master The origin of the concept of the sense of culture. First, it analyzes the cultural character of the youth Mao Zedong to the formation of Mao Zedong. The role of the new-democratic culture view, through the investigation of the cultural character of the youth, the desire of the patriotic feelings of the world and the world, the constant narcissism of the cut-house, the focus on the human ecological degree of the practical study: the initiative of the main body of the high-yang in that spirit of resistance to the challenge, the young Mao's cultural character is to form his new people Secondly, the basic principle of Marxism is analyzed. The role of Mao Zedong's new-democratic culture concept is that the Marxist culture theory is the starting point of its formation, the basic position and the point of view of Marxism are the successful integration of the weapons of Chinese traditional culture, thus the basic principle of Marxism is to form it On the basis of the thought of the new-democratic culture view, the paper analyzes the real struggle of Mao Zedong's new democratic revolution. The Role of the Republic of China on the Formation of Mao Zedong's New Democratic Culture; The Struggle of the New Democratic Revolution The practice is to form the realistic condition of its new-democratic culture view. The cultural thoughts of the Chinese and Western culture are the views of the culture liberals represented by the westernization theory and the cultural conservatives represented by the theory of the Chinese and Western culture. The cultural thought of building is a useful supplement to the formation of its new-democratic culture. The third part expounds Mao Zedong's new-democratic culture view. First of all, it is clear that the new-democratic culture is the new culture of the Chinese nation. The nature of the Chinese nation's new culture: the anti-imperialist and anti-feudal society led by the proletariat The third is that Mao Zedong set out the interior of the Chinese nation's new culture Culvert: The mass of the nation's science. Secondly, the new-democratic text is set forth. It is the culture of innovation. One is that Mao Zedong thought that cultural innovation must be adapted to the requirements of economic and political system innovation. The . Three is that Mao Zedong emphasized that cultural innovation must carry forward good The Party's style, the style of study and the style of the arts. in that traditional culture of the nation, Mao Zedong set out that the cultural innovation must be good at absorbing and In the end, the new-democratic culture is the new revolutionary culture for the people's service. First, the guiding ideology of the new-democratic culture is the communist thought, and the second is the new-democratic culture, which includes the new revolutionary spirit, and the third is the new-democratic culture. culture advocates a new type of revolutionary ethics and morality; four is the new-democratic culture's advocacy The fourth part analyzes the main characteristics of Mao Zedong's new-democratic culture. The unity of the times and the nationality; the unity of the revolutionary and the strategic; the people's character. The unity of the class nature; the unity of the practicality and the scientific nature. In the fifth part, the historical significance of Mao Zedong's new-democratic culture is discussed. First, the Marxist-Leninist culture theory has been inherited and developed. One is to think about the cultural problem by using the theoretical framework of the three-point 鈥減olitical, economic and cultural鈥，

本文編號：2384516