【摘要】：社群主義者查爾斯·泰勒認為,存在于近現(xiàn)代西方社會中的兩種追求平等承認的政治——普遍主義的尊嚴政治和特殊主義的差異政治——都有缺陷:前者表面提倡中立,內(nèi)里卻充滿文化優(yōu)越感,對非主流的文化采取無視態(tài)度;而后者則帶有種族主義傾向,過于注重差異而不愿承認生活的交流本質(zhì)。泰勒提出承認的政治以超越二者,他試圖同時滿足個體的特殊內(nèi)在取向和共同體對普遍規(guī)范的要求,并通過對話調(diào)和族群主義政治和自由主義政治間的劇烈沖突,從而為修整和保衛(wèi)自由的社會制度打下基礎。但是,泰勒的這一理論構想遭到了哈貝馬斯等學者鞭辟入里的批評,而這也將延續(xù)并豐富相關的學術爭論。
[Abstract]:Charles Taylor, a communitarianism, argues that the two politics that seek equal recognition in modern Western societies-the dignity politics of universalism and the differential politics of particularity-are flawed: the former prima facie advocates neutrality. However, there is a sense of cultural superiority and disregard of the non-mainstream culture. The latter, with racist tendencies, overemphasizes differences rather than acknowledging the communicative nature of life. Taylor proposes that the politics of recognition transcend the two. He tries to satisfy both the special internal orientation of the individual and the demands of the community on universal norms, and to reconcile the violent conflict between the politics of ethnotism and the politics of liberalism through dialogue. So as to repair and safeguard the freedom of the social system laid the foundation. However, Taylor's theory has been criticized by Habermas and other scholars, which will continue and enrich the relevant academic debate.
【作者單位】： 浙江大學公共管理學院;
【分類號】：D035
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本文編號：2313726