本文選題：法家 + 韓非　； 參考：《西南政法大學(xué)》2011年碩士論文

【摘要】：韓非,又稱韓非子,戰(zhàn)國(guó)末期著名的法家代表人物,法家思想的集大成者。法家思想起源于春秋時(shí)期,形成于戰(zhàn)國(guó)年代,在秦朝達(dá)到鼎盛,秦朝滅亡之后走向衰落。法家思想代表當(dāng)時(shí)新興地主階級(jí)利益,以主張“以法治國(guó)”為核心思想的一個(gè)學(xué)派。法家的先驅(qū)人物有春秋時(shí)期的管仲、子產(chǎn),戰(zhàn)國(guó)時(shí)代的李悝、吳起、商鞅、申不害、慎到等人。法家思想體系的最終確立是由韓非子完成的,他綜合與總結(jié)了前期法家所得成就,創(chuàng)立了以法為本,“法”、“勢(shì)”、“術(shù)”相結(jié)合的法治理論體系。他的這一思想為秦朝一統(tǒng)天下提供了理論支持,對(duì)后世影響深遠(yuǎn)。借鑒吸收韓非子法治思想中合理的成分,對(duì)于當(dāng)今社會(huì)建立以法治國(guó)方略具有十分重要的意義。本文將從三個(gè)方面解析這位法家代表人物的法治思想,并重點(diǎn)對(duì)有利于當(dāng)代的思想進(jìn)行研究。 第一部份韓非法治思想概述。該部分首先從介紹法家思想的基本內(nèi)容著手,到解析韓非子出生的時(shí)代背景,學(xué)術(shù)背景及他的法治思想內(nèi)容；其次,全面論述了韓非子的以法治國(guó)思想。 第二部份韓非法治思想對(duì)中國(guó)傳統(tǒng)法律文化的影響。該部分主要從維護(hù)君權(quán),注重義務(wù)而非權(quán)利以及對(duì)忌訟文化形成等方面論述了韓非法治思想對(duì)中國(guó)法律文化的具體影響。該部分還簡(jiǎn)要評(píng)析了韓非法治思想的歷史局限。 第三部份韓非法治思想的當(dāng)代價(jià)值。該部分首先以韓非的視角來(lái)看待了目前中國(guó)法治建設(shè)面臨的諸多難題。比如資源分配不公,社會(huì)道德潰敗,選擇性執(zhí)法等等。其次,提取韓非法治思想中有益的元素作為當(dāng)今法治建設(shè)的參考,比如治理腐敗,重刑止奸,樹(shù)立法律權(quán)威等等。
[Abstract]:Han Fei, also known as Han Feizi, was a famous representative of Legalists in the late warring States period. Legalism originated in the Spring and Autumn period, formed in the warring States period, reached its peak in the Qin Dynasty, and then declined after the Qin Dynasty perished. The Legalist thought represented the interests of the new landlord class at that time, and a school of thought which advocated "governing the country by law". The pioneers of the Legalists were Guan Zhong and Zi Chin in the Spring and Autumn period, Li Kui in the warring States period, Wu Qi, Shang Yang, Shen carelessly and others. Han Feizi completed the final establishment of the Legalist thought system. He synthesized and summarized the previous achievements of the Legalists, and established a legal theory system based on the law, "law", "power" and "skill". His thought provided theoretical support for Qin Dynasty to dominate the world, and had a profound influence on later generations. It is of great significance to draw on the reasonable elements of Han Feizi's thought of rule of law for the establishment of the strategy of ruling the country by law in today's society. This paper will analyze the Legalist's thought of rule of law from three aspects, and focus on the thoughts that are beneficial to the present. The first part is an overview of Han Fei's thought of rule of law. This part begins with the introduction of the basic content of Legalist thought to the analysis of the background of Han Feizi's birth, academic background and his thought of rule by law; secondly, it comprehensively discusses Han Feizi's thought of governing the country by law. The second part is the influence of Han Fei's thought of rule of law on Chinese traditional legal culture. This part mainly discusses the concrete influence of Han Fei's rule of law thought on Chinese legal culture from the aspects of safeguarding monarchy, paying attention to obligation rather than right and forming the culture of taboo litigation. This part also briefly comments on the historical limitations of Han Fei's thought of rule of law. The third part is the contemporary value of Han Fei's thought of rule of law. This part first looks at the problems in the construction of the rule of law in China from the perspective of Han Fei. Such as unfair distribution of resources, social moral debacle, selective law enforcement and so on. Secondly, the beneficial elements in Han Fei's thought of rule of law are taken as the reference of the construction of the rule of law, such as controlling corruption, imposing severe punishment and preventing adultery, setting up legal authority and so on.
【學(xué)位授予單位】：西南政法大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：D909.2

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本文編號(hào)：1955617