本文關(guān)鍵詞： 王船山 法治 政治權(quán)威 啟蒙　出處：《現(xiàn)代哲學》2017年01期 　論文類型：期刊論文

【摘要】：船山學研究史上,關(guān)于船山是“人治論者”還是“法治論者”一直聚訟不已,其中的關(guān)鍵在于沒有把握理解船山法治思想的鑰匙,即法治與政治權(quán)威的互動。船山法治思想中的一個非常重要的內(nèi)容就在于船山認識到了法治與政治權(quán)威之間互動的關(guān)系。這一認識主要體現(xiàn)在三個方面:第一,船山聲稱“任人任法,皆言治”,揭示了政治權(quán)威與法治的辯證聯(lián)接;第二,船山主張“法者非必治,治者其人也”,強調(diào)了政治權(quán)威在法治中的重要作用;第三,船山宣揚“法善以待人,則人之失者鮮矣”,凸顯了良法對于制約政治權(quán)威的重要性。全面、完整、準確地把握這三個方面的內(nèi)容才是正確理解船山的法治思想的關(guān)鍵,而不應該各執(zhí)一端、莫衷一是。
[Abstract]:In the history of Chuanshan study, there has been a great deal of litigation about whether Chuanshan is a "rule of man" or a "rule of law", the key of which is that the key to understanding Chuanshan's thought of rule of law is not assured. That is, the interaction between the rule of law and political authority. A very important content in Chuanshan's thought of rule of law is that Chuanshan recognizes the interactive relationship between the rule of law and political authority. This understanding is mainly reflected in three aspects: first. Chuanshan claims that "all people should be ruled by law", which reveals the dialectical connection between political authority and the rule of law. Second, Chuanshan advocated that "the rule of law is not necessarily the rule of law, the rule of law is also", emphasizing the important role of political authority in the rule of law; Thirdly, Chuanshan advocated that "if the law is good to treat others, then the person who has lost is rare", which highlights the importance of the good law in restricting political authority. It is comprehensive and complete. Accurately grasping the contents of these three aspects is the key to correctly understand Chuanshan's thought of ruling by law.
【作者單位】： 浙江大學哲學系博士后流動站;浙江財經(jīng)大學倫理研究所;
【分類號】：B249.2
【正文快照】： 出于對人治和法治的不同理解以及對船山學術(shù)主旨的不同把握,許多學者圍繞船山是主張人治還是主張法治展開了曠日持久的爭論:一派是以陳遠寧、張懷承為代表的力主船山為“人治論者”;一派是以鄧潭州、蕭，

本文編號：1486254