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和諧社會條件下人的精神生活的構(gòu)建

發(fā)布時間:2019-04-28 09:07
【摘要】:和諧社會建設(shè)的偉大進(jìn)程開始于黨的十六大以后,這是一個與時俱進(jìn)關(guān)于科學(xué)發(fā)展的論題,而和諧社會條件下人的精神生活也與過去任何社會條件下的精神生活有巨大不同,有其獨特的理論和現(xiàn)實意義。精神生活是一個比較寬泛的概念,國內(nèi)外很多學(xué)者對它從不同的角度和視角下有所不同界定,可以這樣說,精神生活在不同的社會背景下有其不同的、獨特的意義和內(nèi)涵,但當(dāng)我們把這一概念放到馬克思主義的視域中來解讀時,不難發(fā)現(xiàn):精神生活一般意義上指的是某一特定社會條件下,人為了滿足個人和群體精神需要而的進(jìn)行的各種有形和無形精神活動和精神生產(chǎn)的總和,是在認(rèn)識和改造自然界過程中形成的人和人類社會所特有的一種生活方式。精神生活在人類社會發(fā)展的歷史過程中,和物質(zhì)生活相得益彰、互為前提互為補(bǔ)充,精神生活對社會的建設(shè)、社會的發(fā)展、社會的進(jìn)步、社會形態(tài)的更替有著基礎(chǔ)性的作用,基于這一概念為前提,聯(lián)系到當(dāng)今中國社會主義和諧社會的建設(shè),那么我們可以這樣給和諧社會條件下人的精神生活下這樣一個定義,和諧社會條件下人的精神生活就是指人在社會主義和諧社會條件下所特有的一種精神生活、生產(chǎn)方式,是處于社會主義初級階段的人們在中國共產(chǎn)黨的堅強(qiáng)領(lǐng)導(dǎo)下,為了滿足其精神生活需要而進(jìn)行的各種精神活動和精神生產(chǎn)的探索及其總和。同時,和諧社會條件下人的精神生活又具有自己獨特的理論內(nèi)涵和現(xiàn)實意義,并在和諧社會的建設(shè)有著重大的理論和實踐意義。本文主要分四大部分: 第一部分從馬克思主義基本理論出發(fā)來闡述精神生活的基本概念。精神生活是指人們在最求物質(zhì)生活的前提下,對生活在更高層次上的需求和要求,和會條件下和物質(zhì)生活相輔相成的一個概念。第二部分,主要是從我國現(xiàn)時代基本國情和時代背景出發(fā),探討精神生活在我們現(xiàn)時代和諧社會建設(shè)的大背景下的理論和現(xiàn)實意義、地位、作用。第三部分,主要是研究和探討一下我國現(xiàn)時代人的精神生活中存在的問題、不精神生活是指足以及對出現(xiàn)這些精神生活問題的原因進(jìn)行簡要分析,從歷史研究的角度,聯(lián)系古今中外、結(jié)合現(xiàn)實生活進(jìn)行分析,以求能探求一些更深層次原因。第四部分,遵循理論聯(lián)系實際,一切從事實出發(fā)的原則,對和諧社會條件下人的精神生活如何建構(gòu),如何使人的精神生活的發(fā)展與物質(zhì)生活的發(fā)展和諧進(jìn)行,從而起到推進(jìn)和加速和諧社會的建設(shè)進(jìn)程的作用,提出了一些可行的現(xiàn)實的對策,以求最大程度的研發(fā)、探究精神生活的現(xiàn)時代意義和作用。從理論和現(xiàn)實意義出發(fā),采取歷史與邏輯相統(tǒng)一的方法、實證調(diào)查方法,作者希望能從一個獨特的角度,對本論題作出有一定意義的探究,能為和諧社會的建設(shè)貢獻(xiàn)一份力量。
[Abstract]:The great process of building a harmonious society began after the 16th National Congress of the Communist Party of China, which is a topic of keeping pace with the times on scientific development, and the spiritual life of people under the condition of harmonious society is greatly different from the spiritual life of any social condition in the past. It has its unique theoretical and practical significance. Spiritual life is a relatively broad concept, many scholars at home and abroad have different definitions from different angles and perspectives, it can be said that spiritual life in different social background has its different, unique significance and connotation, But when we put this concept into the perspective of Marxism, it is not difficult to find that spiritual life generally refers to a particular social condition. The summation of all kinds of tangible and intangible spiritual activities and spiritual production in order to meet the needs of individual and group spirit is a unique way of life of human beings and human society formed in the process of recognizing and transforming nature. In the historical process of the development of human society, spiritual life and material life complement each other, and spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social form, and the spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social forms. Based on this concept, and in connection with the construction of a harmonious socialist society in China today, we can define the spiritual life of human beings in this way under the conditions of a harmonious society. Under the condition of harmonious society, people's spiritual life is a kind of spiritual life unique to man under the condition of socialist harmonious society. The mode of production is that people in the primary stage of socialism are under the strong leadership of the Communist Party of China. The exploration and summation of all kinds of spiritual activities and spiritual production in order to meet the needs of their spiritual life. At the same time, under the condition of harmonious society, human spiritual life has its own unique theoretical connotation and practical significance, and it has great theoretical and practical significance in the construction of harmonious society. This paper is divided into four parts: the first part expounds the basic concept of spiritual life from the basic theory of Marxism. Spiritual life is a concept that people in the premise of the most material life, living in a higher level of needs and requirements, under the conditions of harmony and material life complement each other. The second part mainly discusses the theoretical and practical significance, status and function of spiritual life under the background of the construction of harmonious society in our country from the basic national conditions and the background of the present era of our country. The third part is mainly to study and discuss the problems existing in the spiritual life of modern people in our country. Unspiritual life refers to foot and the reasons for these spiritual life problems are analyzed briefly, from the point of view of historical research. Connect the ancient and modern world, combine the real life to carry on the analysis, in order to be able to explore some more deep-seated reasons. The fourth part, following the principle of combining theory with practice and proceeding from facts, how to construct the spiritual life of people under the condition of harmonious society, and how to make the development of spiritual life and material life develop harmoniously, and how to make human being's spiritual life develop harmoniously with the development of material life. In order to promote and accelerate the process of building a harmonious society, this paper puts forward some feasible practical countermeasures, in order to maximize research and development, to explore the contemporary significance and role of spiritual life. Starting from the theoretical and practical significance, adopting the method of unification of history and logic, and the method of empirical investigation, the author hopes to make a meaningful inquiry into this topic from a unique point of view, and to contribute a strength to the construction of a harmonious society.
【學(xué)位授予單位】:山東師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2012
【分類號】:A811;D61

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