和諧社會條件下人的精神生活的構(gòu)建
[Abstract]:The great process of building a harmonious society began after the 16th National Congress of the Communist Party of China, which is a topic of keeping pace with the times on scientific development, and the spiritual life of people under the condition of harmonious society is greatly different from the spiritual life of any social condition in the past. It has its unique theoretical and practical significance. Spiritual life is a relatively broad concept, many scholars at home and abroad have different definitions from different angles and perspectives, it can be said that spiritual life in different social background has its different, unique significance and connotation, But when we put this concept into the perspective of Marxism, it is not difficult to find that spiritual life generally refers to a particular social condition. The summation of all kinds of tangible and intangible spiritual activities and spiritual production in order to meet the needs of individual and group spirit is a unique way of life of human beings and human society formed in the process of recognizing and transforming nature. In the historical process of the development of human society, spiritual life and material life complement each other, and spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social form, and the spiritual life plays a fundamental role in the construction of society, the development of society, the progress of society, and the replacement of social forms. Based on this concept, and in connection with the construction of a harmonious socialist society in China today, we can define the spiritual life of human beings in this way under the conditions of a harmonious society. Under the condition of harmonious society, people's spiritual life is a kind of spiritual life unique to man under the condition of socialist harmonious society. The mode of production is that people in the primary stage of socialism are under the strong leadership of the Communist Party of China. The exploration and summation of all kinds of spiritual activities and spiritual production in order to meet the needs of their spiritual life. At the same time, under the condition of harmonious society, human spiritual life has its own unique theoretical connotation and practical significance, and it has great theoretical and practical significance in the construction of harmonious society. This paper is divided into four parts: the first part expounds the basic concept of spiritual life from the basic theory of Marxism. Spiritual life is a concept that people in the premise of the most material life, living in a higher level of needs and requirements, under the conditions of harmony and material life complement each other. The second part mainly discusses the theoretical and practical significance, status and function of spiritual life under the background of the construction of harmonious society in our country from the basic national conditions and the background of the present era of our country. The third part is mainly to study and discuss the problems existing in the spiritual life of modern people in our country. Unspiritual life refers to foot and the reasons for these spiritual life problems are analyzed briefly, from the point of view of historical research. Connect the ancient and modern world, combine the real life to carry on the analysis, in order to be able to explore some more deep-seated reasons. The fourth part, following the principle of combining theory with practice and proceeding from facts, how to construct the spiritual life of people under the condition of harmonious society, and how to make the development of spiritual life and material life develop harmoniously, and how to make human being's spiritual life develop harmoniously with the development of material life. In order to promote and accelerate the process of building a harmonious society, this paper puts forward some feasible practical countermeasures, in order to maximize research and development, to explore the contemporary significance and role of spiritual life. Starting from the theoretical and practical significance, adopting the method of unification of history and logic, and the method of empirical investigation, the author hopes to make a meaningful inquiry into this topic from a unique point of view, and to contribute a strength to the construction of a harmonious society.
【學(xué)位授予單位】:山東師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2012
【分類號】:A811;D61
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 陳春蓮;;馬克思論人的精神生活[J];北京政法職業(yè)學(xué)院學(xué)報;2009年04期
2 張權(quán)民;王博;;市場經(jīng)濟(jì)條件下我國精神生活面臨的問題及其原因分析[J];法制與社會;2009年16期
3 張國啟;;現(xiàn)代人精神生活質(zhì)量提升面臨的時代課題[J];甘肅理論學(xué)刊;2008年02期
4 李建英;鄧建興;;構(gòu)建中國人的和諧精神生活[J];河北大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2008年02期
5 廖小琴;;發(fā)展人的精神生活——當(dāng)今社會的時代課題[J];湖北經(jīng)濟(jì)學(xué)院學(xué)報(人文社會科學(xué)版);2005年01期
6 唐凱麟;;構(gòu)建社會主義和諧社會與正確梳解當(dāng)前我國人民精神生活的矛盾[J];江西社會科學(xué);2006年04期
7 張洞;市場經(jīng)濟(jì)條件下精神生活的重建[J];毛澤東鄧小平理論研究;2003年04期
8 田軍強(qiáng);新時期社會精神生活的價值初探[J];鄭州經(jīng)濟(jì)管理干部學(xué)院學(xué)報;2005年03期
9 侯勇;孫其昂;;論精神生活的現(xiàn)代性遭遇與超越之路[J];南京師大學(xué)報(社會科學(xué)版);2010年04期
10 廖小琴;略論人的精神生活的和諧發(fā)展[J];前沿;2005年06期
,本文編號:2467513
本文鏈接:http://sikaile.net/shekelunwen/makesizhuyiyanjiu/2467513.html