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人的存在形態(tài)與和諧社會(huì)構(gòu)建

發(fā)布時(shí)間:2019-03-06 15:41
【摘要】:根據(jù)實(shí)踐活動(dòng)主體的范圍和層次,可以將人的存在劃分為個(gè)體存在、群體存在與類存在三種形態(tài)。與人的存在形態(tài)相適應(yīng),和諧社會(huì)也可以劃分為個(gè)體和諧、群體和諧與類和諧三個(gè)層次。和諧社會(huì)是個(gè)體和諧、群體和諧與類和諧三者的有機(jī)統(tǒng)一,是人與自身、人與社會(huì)以及人與自然關(guān)系的全面和諧。 構(gòu)建社會(huì)主義和諧社會(huì)既是我國社會(huì)發(fā)展的一項(xiàng)重大戰(zhàn)略目標(biāo),又是重大戰(zhàn)略舉措。當(dāng)前,我國在構(gòu)建社會(huì)主義和諧社會(huì)的過程中還存在不少問題,經(jīng)濟(jì)社會(huì)發(fā)展中還存在著許多不和諧的因素。因而,如何構(gòu)建和諧社會(huì)仍然是一個(gè)非常重要的問題。而構(gòu)建和諧社會(huì),離不開人這個(gè)主體因素。無論是在理論層面還是從實(shí)踐層面,從人的存在形態(tài)角度分析和諧社會(huì)的構(gòu)建都具有重要意義。本文從人的存在形態(tài)角度對如何構(gòu)建社會(huì)主義和諧社會(huì)進(jìn)行探討,分析了作為和諧之主體人的存在形態(tài),闡述了與人的存在形態(tài)相適應(yīng)的三種和諧形式即個(gè)體和諧、群體和諧與類和諧及三者的統(tǒng)一,最后提出了人的存在視域下和諧社會(huì)的構(gòu)建思路。 除導(dǎo)論外,論文分為三部分: 第一部分,作為和諧之主體人的存在形態(tài)。人的存在分為人的個(gè)體存在、群體存在與類存在三種形態(tài)。人的個(gè)體存在包括自然存在、主體性存在與社會(huì)存在三個(gè)方面。群體是介于個(gè)體與類之間的中間層次,個(gè)體存在于群體之中,依賴于群體存在,而群體則為個(gè)體的發(fā)展提供必要的條件。類是人區(qū)別于動(dòng)物特有的存在形式,類是在實(shí)踐基礎(chǔ)上發(fā)生社會(huì)關(guān)系的人的具體統(tǒng)一性,同時(shí),類是人完成了的本質(zhì)統(tǒng)一的存在狀態(tài)。 第二部分,與人的存在形態(tài)相適應(yīng)的三種和諧形式。個(gè)體和諧是群體和諧與類和諧的基礎(chǔ)和前提,人的個(gè)體和諧就是人的自我和諧,體現(xiàn)為人的生理與心理、物質(zhì)需求與精神需求以及個(gè)人人格的和諧統(tǒng)一。群體和諧包括個(gè)人與個(gè)人、個(gè)人與群體以及群體間的和諧,其實(shí)質(zhì)是要達(dá)到人與人、人與社會(huì)之間的和諧。構(gòu)建社會(huì)主義和諧社會(huì),,當(dāng)前應(yīng)特別注重實(shí)現(xiàn)我國內(nèi)部不同群體間的和諧。相對于個(gè)體和諧與群體和諧而言,類和諧包括人與自然的和諧以及人類社會(huì)內(nèi)部的和諧。個(gè)體和諧、群體和諧與類和諧三者相互聯(lián)系,高度統(tǒng)一。 第三部分,人的存在形態(tài)視域下和諧社會(huì)的構(gòu)建。以人的存在形態(tài)為視域分析和諧社會(huì)構(gòu)建,關(guān)鍵是應(yīng)突出人的主體地位,促進(jìn)個(gè)體、群體與類和諧的統(tǒng)一。追求個(gè)體、群體與類和諧是和諧社會(huì)的價(jià)值訴求,而科學(xué)發(fā)展則是實(shí)現(xiàn)三種和諧的現(xiàn)實(shí)基礎(chǔ)。同時(shí),人是構(gòu)建和諧社會(huì)的主體,因而應(yīng)重視人的塑造。最后,應(yīng)在科學(xué)發(fā)展中實(shí)現(xiàn)和諧社會(huì)構(gòu)建與人的全面發(fā)展的互動(dòng)共生。
[Abstract]:According to the scope and level of the subject of practical activities, the existence of human beings can be divided into three forms: individual existence, group existence and class existence. According to the existence of human beings, harmonious society can be divided into three levels: individual harmony, group harmony and class harmony. Harmonious society is the organic unity of individual harmony, group harmony and class harmony. It is the all-round harmony between man and itself, man and society, and man and nature. Building a harmonious socialist society is not only a major strategic goal of China's social development, but also a major strategic measure. At present, there are still many problems in the process of building a harmonious socialist society in our country, and there are still many disharmonious factors in the development of economy and society. Therefore, how to build a harmonious society is still a very important issue. And the construction of a harmonious society, can not be separated from the main factor of human. It is of great significance to analyze the construction of harmonious society from the perspective of human being form both in theory and in practice. This paper probes into how to construct a harmonious socialist society from the angle of human being form, analyzes the existence form of human being as the harmonious subject, and expounds three kinds of harmonious forms, that is, individual harmony, which are adapted to the human existence form. Group harmony and class harmony as well as the unity of the three, finally put forward the construction of a harmonious society from the perspective of human existence. In addition to the introduction, the paper is divided into three parts: the first part, as the harmonious main body of the existence of human form. Human existence is divided into three forms: individual existence, group existence and class existence. Human individual existence includes three aspects: natural existence, subjective existence and social existence. Group is the middle level between individual and class. The individual exists in the group and depends on the existence of the group, and the group provides the necessary conditions for the development of the individual. The class is the specific form of existence which is different from the animal. The class is the concrete unity of the person who has the social relations on the basis of practice. At the same time, the class is the existence state of the essential unity that man has completed. The second part, the three harmonious forms adapted to the human being form. Individual harmony is the basis and premise of group harmony and class harmony. Individual harmony is human self-harmony, which is embodied in the harmony and unity of human physiology and psychology, material and spiritual needs as well as individual personality. Group harmony includes individuals and individuals, individuals and groups and the harmony between groups. The essence of group harmony is to achieve harmony between people, people and society. To construct a harmonious socialist society, we should pay special attention to realizing the harmony among different groups in our country. Compared with individual harmony and group harmony, class harmony includes harmony between man and nature and harmony within human society. Individual harmony, group harmony and class harmony are interrelated and highly unified. The third part, the construction of harmonious society under the view of human existence form. To analyze the construction of harmonious society from the perspective of human being form, the key is to highlight the subject status of human beings and promote the unity of individual, group and class harmony. Pursuing individual, group and class harmony is the value demand of harmonious society, and scientific development is the realistic foundation of realizing three kinds of harmony. At the same time, human being is the main body of constructing harmonious society, so we should pay attention to the shaping of human being. Finally, we should realize the interactive symbiosis between the construction of harmonious society and the all-round development of human beings in the course of scientific development.
【學(xué)位授予單位】:山東師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2013
【分類號(hào)】:D61;B038

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