【摘要】：唯物史觀蘊(yùn)含著豐富的社會(huì)空間思想。馬克思、恩格斯將空間開展和歷史延續(xù)作為分析“現(xiàn)實(shí)的人”的活動(dòng)坐標(biāo),這就為科學(xué)探索工人階級(jí)的生存狀況和人的徹底解放提供了可靠保證。在對(duì)人類社會(huì)歷史發(fā)展總規(guī)律的論證過程中,馬恩闡述了人的生產(chǎn)實(shí)踐及社會(huì)交往活動(dòng)同社會(huì)空間相互作用從而推動(dòng)人類歷史發(fā)展的重要觀點(diǎn),特別是透過資本在全球范圍擴(kuò)張的表象,揭示了資本主義生產(chǎn)方式就是對(duì)剩余價(jià)值的無限追求和對(duì)超額利潤(rùn)的瘋狂壟斷的本質(zhì),提出了關(guān)于未來共產(chǎn)主義社會(huì)優(yōu)化人的活動(dòng)空間、實(shí)現(xiàn)人的自由全面發(fā)展等思想,構(gòu)成了唯物史觀的有機(jī)內(nèi)容,深刻地啟發(fā)了20世紀(jì)以后的社會(huì)空間理論探索,至今仍是值得我們深入研究的一項(xiàng)重要課題。本文共分為三部分：第一部分是對(duì)社會(huì)空間范疇的基本界定。社會(huì)空間是人類為了生存和發(fā)展,通過實(shí)踐活動(dòng)將自然空間“人化”的結(jié)果,它是人類實(shí)踐活動(dòng)借以開展的場(chǎng)所、方位秩序排列的平臺(tái)和邏輯網(wǎng)絡(luò)關(guān)系的映射。社會(huì)空間既有物質(zhì)屬性又有社會(huì)屬性,是物質(zhì)空間和交往空間兩重維度的統(tǒng)一體,它具有社會(huì)性、階級(jí)性、主體性、能動(dòng)性、流動(dòng)性和現(xiàn)實(shí)性等特征。第二部分闡述馬克思社會(huì)空間思想的主要內(nèi)容。馬恩的一系列著述表明,人類實(shí)踐活動(dòng)創(chuàng)造、開拓和塑造了社會(huì)空間,實(shí)踐構(gòu)成社會(huì)空間的本質(zhì)意蘊(yùn)；交往實(shí)踐活動(dòng)的發(fā)展是社會(huì)空間從原始整體轉(zhuǎn)變?yōu)榕で鷶嗔?經(jīng)過擴(kuò)張聚合,最后走向有機(jī)整體的根本動(dòng)力；在19世紀(jì),資本增殖的內(nèi)在屬性驅(qū)動(dòng)著歐洲各國(guó)資產(chǎn)階級(jí)不斷地打破民族地域的疆界,開展國(guó)際貿(mào)易活動(dòng),進(jìn)行海外殖民掠奪,瘋狂占領(lǐng)全球市場(chǎng)；資本主義全球化擴(kuò)張必然帶來社會(huì)空間的異化,使工人階級(jí)生存和發(fā)展的環(huán)境狀況日益惡化；只有通過無產(chǎn)階級(jí)革命消滅資本主義生產(chǎn)方式,才能徹底揚(yáng)棄這種異化,實(shí)現(xiàn)人的自由全面發(fā)展,走向人與空間的有機(jī)和諧。第三部分探討了馬克思社會(huì)空間思想的當(dāng)代意義。研究馬恩著作中的社會(huì)空間思想,不僅對(duì)于我們重新認(rèn)識(shí)馬克思,全面把握歷史唯物主義的偉大理論體系有著相當(dāng)重要的學(xué)術(shù)價(jià)值,而且對(duì)于正確評(píng)估西方馬克思主義學(xué)者的“空間轉(zhuǎn)向”及其關(guān)于當(dāng)代資本主義的空間批判也具有顯著的理論意義。理論的實(shí)現(xiàn)取決于它在一個(gè)國(guó)家的現(xiàn)實(shí)需要。馬恩關(guān)于社會(huì)空間的許多論述,對(duì)于解決當(dāng)代全球化、城市化和網(wǎng)絡(luò)化背景下我國(guó)改革開放和現(xiàn)代化建設(shè)中的一系列矛盾和問題也有著深刻的啟迪和十分迫切的意義。它啟示我們應(yīng)始終樹立以人為本的發(fā)展目標(biāo),積極發(fā)揮生產(chǎn)技術(shù)對(duì)社會(huì)空間的整合作用,不斷拓展和優(yōu)化社會(huì)發(fā)展的空間環(huán)境。
[Abstract]:Historical materialism contains rich thoughts of social space. Marx and Engels regarded the development of space and the continuation of history as the coordinates of activities to analyze "realistic people", which provided a reliable guarantee for the scientific exploration of the living conditions of the working class and the complete liberation of human beings. During the argumentation of the general law of the historical development of human society, Man expounded the important point of view that man's production practice and social communication activities interact with the social space and thus promote the development of human history. Especially through the appearance of capital expansion on a global scale, it reveals that the capitalist mode of production is the essence of the unlimited pursuit of surplus value and the crazy monopoly of excess profits. This paper puts forward the idea of optimizing human activity space and realizing man's free and all-round development in the future communist society, which constitutes the organic content of historical materialism and deeply enlightens the exploration of social space theory after the 20th century. Up to now, it is still an important subject worthy of our further study. This paper is divided into three parts: the first part is the basic definition of social space category. Social space is the result of "humanization" of natural space through practical activities in order to survive and develop. It is the mapping of the platform and logical network relation of the order of orientation and arrangement of human practical activities. Social space has both material attributes and social attributes. It is the unity of two dimensions of material space and communication space. It has the characteristics of sociality, class nature, subjectivity, initiative, mobility and reality. The second part elaborates the main content of Marx's social space thought. A series of works by Man show that human practice creates, develops and shapes the social space, and practice constitutes the essential implication of social space, and the development of social practice is the transformation of social space from the original whole to the distorted and broken. In the 19th century, the inherent attribute of capital proliferation drove the bourgeoisie of European countries to break the boundaries of national regions, carry out international trade activities, and carry out overseas colonial plunder. Crazy occupation of the global market; the expansion of capitalist globalization will inevitably lead to alienation of social space and worsening of the environment for the survival and development of the working class; only through the proletarian revolution will the capitalist mode of production be eliminated. Only then can we sublate this alienation completely, realize the free and all-round development of human, and move towards the organic harmony between human and space. The third part discusses the contemporary significance of Marx's social space thought. The study of the social space thought in Man's works is not only of great academic value for us to re-understand Marx, but also to grasp the great theoretical system of historical materialism in an all-round way. Moreover, it is of great theoretical significance to evaluate correctly the space turn of western Marxist scholars and their space criticism on contemporary capitalism. The realization of theory depends on its practical needs in a country. There are many expositions about social space which have profound enlightenment and very urgent significance for solving a series of contradictions and problems in China's reform and opening up and modernization construction under the background of contemporary globalization, urbanization and networking. It enlightens us that we should always set up a people-oriented development goal, actively play the role of integration of production technology to social space, and constantly expand and optimize the space environment of social development.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：A811

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本文編號(hào)：2212818