發(fā)布時間：2018-07-11 15:15

  本文選題：青年毛澤東 + 中西文化觀　； 參考：《大連理工大學》2013年碩士論文

【摘要】：毛澤東是一位偉大的無產(chǎn)階級革命家、政治家、思想家,而青年時期是毛澤東一生中思想信仰形成的重要階段,具有重要的研究意義和研究價值。本文把1912年6月至1921年中國共產(chǎn)黨成立前這一時期的毛澤東稱為青年毛澤東。青年毛澤東的中西文化觀,指的是他在對中國傳統(tǒng)文化和西方文化學習、比較、批判和借鑒的基礎上形成的關于中國文化如何發(fā)展的思想觀點和主張。在吸收中國與西方優(yōu)秀文化成果的基礎上,批判地對待中西文化,力求把兩者結合起來,將馬克思主義思想與中國社會的實際相結合,創(chuàng)造出符合中國特色的文化,是青年毛澤東中西文化觀的主要內容和特色。 本論文主要圍繞青年毛澤東中西文化觀的內容展開分析和論述。 首先,青年毛澤東中西文化觀的形成與當時的時代條件、文化淵源、個人因素是息息相關的。為了擺脫半殖民地半封建社會的困境,探索民族自強的發(fā)展道路,先進的中國人不斷的向西方國家尋求真理,但是都以失敗告終,而新文化運動的興起和俄國十月革命的爆發(fā),給處于迷茫中的知識分子帶來新的希望。青年毛澤東正處于中國社會動亂的時期,外受帝國主義國家瘋狂入侵,內有清政府腐敗統(tǒng)治,內憂外患紛亂交雜。他入學啟蒙接受的是傳統(tǒng)的中國文化教育,中國的優(yōu)秀傳統(tǒng)文化為其奠定了思想上的文化根基。在湖南省立第一師范讀書時,青年毛澤東接觸到了大量的西方文化,西方文化為其提供了開闊的視野和辯證的思維模式,湖湘優(yōu)秀的地域文化對他不斷地加以熏陶,馬克思主義思想的出現(xiàn)為他指明了文化發(fā)展的方向,學校教育及自小就具有的憂國憂民情懷,對青年毛澤東中西文化觀的形成都有著獨特的影響。其次,“先中后西”、“取于外而資于內”是青年毛澤東中西文化觀的基本態(tài)度。青年毛澤東不斷追求進步,他通過對中國傳統(tǒng)文化的批判反思,對西方文化的學習和借鑒,逐步形成了自己對待中西文化時所應采取的態(tài)度,由信奉中國傳統(tǒng)文化轉向接受西方多種思想文化的觀點,由對中西文化進行對比到確立馬克思主義信仰,并開展了一系列宣傳新思想的實踐活動。最后,青年毛澤東中西文化觀的特點主要體現(xiàn)在與時俱進的進步性、中西融合的辯證性、理論與實際相結合的實踐性。他的中西文化觀明確了辯證吸收與借鑒基礎上的文化創(chuàng)新方向、為新民主主義文化綱領的提出奠定基礎,初步確立了發(fā)展中國文化的馬克思主義方法論,對當今社會文化大發(fā)展、大繁榮也具有借鑒意義。 青年毛澤東的中西文化觀具有典型性、代表性,加強對它的研究不僅可以深化對毛澤東思想的研究,而且有利于強化對毛澤東一生文化思想發(fā)展脈絡的把握,更重要的是對于增強當代中國青年的文化自信具有重要意義。
[Abstract]:Mao Zedong is a great proletarian revolutionist, politician, thinker, and the youth is an important stage in the formation of Mao Zedong's ideological belief, which has important research significance and research value. This paper refers to the Mao Zedong of the period before the founding of the Communist Party of China from June 1912 to 1921 as the young Mao Zedong. Young Mao Zedong's view of Chinese and western culture refers to his ideas and opinions on how to develop Chinese culture on the basis of studying, comparing, criticizing and drawing lessons from Chinese traditional culture and western culture. On the basis of absorbing the outstanding cultural achievements of China and the West, we must critically treat the Chinese and Western cultures, strive to combine the two, combine Marxist thinking with the reality of Chinese society, and create a culture that conforms to Chinese characteristics. It is the main content and characteristic of young Mao Zedong's Chinese and western cultural view. This thesis mainly focuses on the analysis and discussion of the content of the Chinese and Western views of youth Mao Zedong. First of all, the formation of young Mao Zedong's Chinese and Western cultural views is closely related to the times, cultural origin and personal factors. In order to get rid of the predicament of the semi-colonial and semi-feudal society and to explore the road of national self-improvement, the advanced Chinese constantly sought truth from the western countries, but all of them ended in failure, and the rise of the New Culture Movement and the outbreak of the October Revolution in Russia. It brings new hope to the intellectuals who are in a state of confusion. Young Mao Zedong is in the period of social unrest in China, foreign imperialist countries invaded madly, there is corruption rule of Qing government, internal and external troubles are mixed. He accepted the traditional Chinese culture education, and the excellent Chinese traditional culture laid the ideological foundation for it. When he was studying in the first normal University of Hunan Province, young Mao Zedong came into contact with a large number of Western cultures, which provided him with a broad vision and dialectical thinking mode. The excellent regional culture of Huxiang nurtured him constantly. The emergence of Marxist thought pointed out the direction of cultural development for him. The school education and the worried feelings of the nation and the people had a unique influence on the formation of the Chinese and Western cultural views of the youth Mao Zedong. Secondly, "first China and then West", "take from outside and invest in the inside" is the basic attitude of young Mao Zedong's Chinese and Western cultural views. Young Mao Zedong is constantly pursuing progress. Through his critical reflection on Chinese traditional culture and his study and reference to western culture, he has gradually formed his own attitude towards Chinese and Western cultures. From the viewpoint of believing in Chinese traditional culture to accepting many kinds of western ideology and culture, from comparing Chinese and western culture to establishing Marxist belief, a series of practical activities of propagating new ideas were carried out. Finally, the characteristics of young Mao Zedong's Chinese and Western cultural views are mainly reflected in the progress with the times, the dialectics of the integration of China and the West, and the practicality of the combination of theory and practice. His views on Chinese and Western cultures make clear the direction of cultural innovation on the basis of dialectical absorption and reference, lay the foundation for the proposal of the new democratic cultural program, and initially establish the Marxist methodology for the development of Chinese culture. Today's social and cultural development, the great prosperity also has reference significance. The Chinese and western cultural views of young Mao Zedong are typical and representative. Strengthening the research on it can not only deepen the study of Mao Zedong's thoughts, but also strengthen the grasp of the development of Mao Zedong's lifelong cultural thoughts. More importantly, it is of great significance to strengthen the cultural self-confidence of contemporary Chinese youth.
【學位授予單位】：大連理工大學
【學位級別】：碩士
【學位授予年份】：2013
【分類號】：G0;A841

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本文編號：2115627