本文選題：馬克思主義大眾化 + 基本矛盾��； 參考：《山東大學(xué)》2015年博士論文

【摘要】：矛盾存在于一切事物中,任何事物的發(fā)展都是由矛盾推動(dòng)的,自然界是如此,人類(lèi)社會(huì)是如此,人類(lèi)的認(rèn)識(shí)活動(dòng)亦如此。作為一種實(shí)踐和認(rèn)識(shí)活動(dòng),馬克思主義大眾化也不例外,它的產(chǎn)生、發(fā)展離不開(kāi)矛盾,矛盾還規(guī)定了馬克思主義大眾化的性質(zhì)、結(jié)構(gòu)、過(guò)程、發(fā)展規(guī)律和基本面貌,決定了大眾化的方式方法以及所采取的政策、方針、措施等等。構(gòu)成馬克思主義大眾化的矛盾多種多樣,其性質(zhì)、地位、作用各不相同,其中有兩對(duì)矛盾在這個(gè)矛盾體系中處于支配地位,對(duì)大眾化的進(jìn)程起著決定作用,它們就是馬克思主義大眾化的基本矛盾,第一對(duì)基本矛盾是馬克思主義需要被大眾把握而大眾又難以把握之間的矛盾,或者說(shuō)馬克思主義原本學(xué)術(shù)水平與大眾把握能力之間的矛盾。馬克思主義需要被大眾掌握是由其內(nèi)在本性決定的,人民群眾需要掌握馬克思主義是由其歷史使命和主體地位決定的,所以,構(gòu)成矛盾的雙方存在內(nèi)在的、本質(zhì)的、必然的聯(lián)系,這對(duì)矛盾是馬克思主義大眾化的內(nèi)在矛盾,驅(qū)動(dòng)著大眾化的進(jìn)程,其表現(xiàn)就是馬克思主義發(fā)展要適應(yīng)大眾理解水平和把握能力的規(guī)律,大眾理解水平提高以適應(yīng)馬克思主義原本水平的規(guī)律,以實(shí)現(xiàn)馬克思主義大眾化與大眾馬克思主義化的雙向互動(dòng),彼此相互適應(yīng)、相互促進(jìn)、相向而行,共同推動(dòng)馬克思主義大眾化。馬克思主義原本學(xué)術(shù)水平與大眾把握能力之間的矛盾是大眾化的前提性矛盾,是結(jié)構(gòu)性矛盾,更是內(nèi)在矛盾,是推動(dòng)大眾化的根本動(dòng)力。馬克思主義大眾化的第一對(duì)基本矛盾決定了馬克思主義一定要大眾化,大眾化是解決這一矛盾的必由之路。第一對(duì)基本矛盾決定了馬克思主義大眾化的必然性,那么,大眾化能否實(shí)現(xiàn)呢?這取決于馬克思主義大眾化的實(shí)現(xiàn)能力,即大眾化力的狀況,以及馬克思主義大眾化力能否滿(mǎn)足大眾對(duì)馬克思主義日益增長(zhǎng)的需要。馬克思主義大眾化力與大眾對(duì)馬克思主義需要之間的矛盾,是大眾化過(guò)程中的第二對(duì)基本矛盾,這是大眾化的過(guò)程性矛盾、功能性矛盾,決定了大眾化的現(xiàn)實(shí)轉(zhuǎn)化過(guò)程,是一對(duì)外顯性矛盾,表現(xiàn)為馬克思主義大眾化力一定要適應(yīng)大眾對(duì)馬克思主義的需要狀況的規(guī)律,這對(duì)基本矛盾也是推動(dòng)大眾化的根本動(dòng)力。兩對(duì)基本矛盾內(nèi)部的兩個(gè)方面是對(duì)立統(tǒng)一的,兩對(duì)基本矛盾之間的關(guān)系也是對(duì)立統(tǒng)一的。第一對(duì)基本矛盾決定著第二對(duì)基本矛盾,是第二對(duì)基本矛盾產(chǎn)生的前提,沒(méi)有第一對(duì)基本矛盾,也就沒(méi)有第二對(duì)基本矛盾。同時(shí),第二對(duì)基本矛盾也制約和影響著第一對(duì)基本矛盾,第一對(duì)基本矛盾的最終解決還要依賴(lài)于第二對(duì)基本矛盾的解決。第一對(duì)基本矛盾驅(qū)動(dòng)著第二對(duì)基本矛盾的運(yùn)動(dòng),第二對(duì)基本矛盾實(shí)現(xiàn)著馬克思主義由理論形態(tài)到具體形態(tài)的轉(zhuǎn)化,在整個(gè)馬克思主義大眾化的過(guò)程中,第一對(duì)基本矛盾提供內(nèi)驅(qū)動(dòng)力,第二對(duì)基本矛盾提供外顯動(dòng)力。兩對(duì)基本矛盾都不能單獨(dú)表征大眾化過(guò)程的完整性,只有二者協(xié)同,才能構(gòu)成一個(gè)全面的、有層次的馬克思主義大眾化的基本矛盾體系,才能形成強(qiáng)勁的大眾化動(dòng)力。總之,這兩對(duì)基本矛盾貫穿大眾化過(guò)程的始終,規(guī)定了馬克思主義大眾化的性質(zhì),對(duì)大眾化起根本的推動(dòng)作用,并制約著大眾化過(guò)程中的其他矛盾。馬克思主義大眾化工作應(yīng)該遵循其基本矛盾的運(yùn)動(dòng)規(guī)律,否則就會(huì)引起大眾化矛盾的激化,這是導(dǎo)致大眾出現(xiàn)信仰危機(jī)的重要原因。大眾化矛盾運(yùn)動(dòng)規(guī)律是制定馬克思主義大眾化路徑、方針、政策的重要依據(jù),也是分析馬克思主義大眾化新變化及其原因的重要依據(jù),因?yàn)檫@一過(guò)程的新動(dòng)向從根本上講是大眾化兩對(duì)基本矛盾作用的結(jié)果,是為了調(diào)整彼此之間的不適應(yīng)而帶來(lái)的變化。馬克思主義大眾化矛盾的解決要通過(guò)一系列轉(zhuǎn)化環(huán)節(jié),這些轉(zhuǎn)化是在由大眾化矛盾各個(gè)方面組成的馬克思主義大眾化中介雙轉(zhuǎn)化系統(tǒng)中進(jìn)行的。該系統(tǒng)主要由馬克思主義原本、普及工作者、普及傳播手段、普及作品和服務(wù)(簡(jiǎn)稱(chēng)大眾化產(chǎn)品)、大眾、接受運(yùn)用手段組成；普及傳播手段和接受運(yùn)用手段合稱(chēng)大眾化手段；大眾化手段和大眾化產(chǎn)品合稱(chēng)大眾化中介,其中大眾化產(chǎn)品又稱(chēng)為大眾化中介載體。從馬克思主義大眾化過(guò)程來(lái)看,大眾化系統(tǒng)可分為兩個(gè)子系統(tǒng)：一個(gè)子系統(tǒng)由馬克思主義原本、普及工作者、普及傳播手段組成,其功能主要是完成馬克思主義通俗化工作,即把馬克思主義由理論學(xué)術(shù)形態(tài)轉(zhuǎn)化為大眾能把握的通俗具體形態(tài),這個(gè)子系統(tǒng)可簡(jiǎn)稱(chēng)普及子系統(tǒng)；另一個(gè)子系統(tǒng)由大眾化產(chǎn)品、大眾、接受運(yùn)用手段組成,其功能主要是完成馬克思主義化大眾的工作,即把還沒(méi)有掌握、信仰馬克思主義的大眾轉(zhuǎn)化為掌握和信仰馬克思主義的信仰者,這個(gè)子系統(tǒng)可簡(jiǎn)稱(chēng)接受子系統(tǒng)。大眾化產(chǎn)品是普及子系統(tǒng)的產(chǎn)物,又是接受子系統(tǒng)的底物,是連接普及子系統(tǒng)和接受子系統(tǒng)的橋梁,是兩個(gè)子系統(tǒng)耦合的中介載體。這一中介載體還把兩個(gè)子系統(tǒng)的功能耦合起來(lái),使它們共同構(gòu)成了馬克思主義大眾化的中介雙轉(zhuǎn)化系統(tǒng)。綜上分析,本文關(guān)于馬克思主義大眾化的基本問(wèn)題的回答就是：解決馬克思主義大眾化的基本矛盾,解放和發(fā)展馬克思主義大眾化力,消除馬克思主義信息鴻溝,實(shí)現(xiàn)大眾馬克思主義素質(zhì)的共同提高。這就是馬克思主義大眾化的本質(zhì)。這一本質(zhì)概念指出了馬克思主義大眾化的內(nèi)在原因、基本手段和根本目的,并把這三者有機(jī)統(tǒng)一了起來(lái)�；趯�(duì)這一本質(zhì)的認(rèn)識(shí),馬克思主義大眾化的根本任務(wù)應(yīng)該由解決兩對(duì)基本矛盾的四個(gè)方面來(lái)決定,即加強(qiáng)馬克思主義原本通俗化工作,提升大眾把握馬克思主義的能力,增強(qiáng)馬克思主義大眾化力,提高大眾對(duì)馬克思主義的需要層次。那么,如何才能實(shí)現(xiàn)馬克思主義大眾化的本質(zhì),解決大眾化的基本矛盾,完成大眾化的根本任務(wù)呢?自改革開(kāi)放以來(lái),隨著經(jīng)濟(jì)體制的轉(zhuǎn)型,人們的思想觀(guān)念、工作方式、認(rèn)知方式、生活方式都發(fā)生了巨大的變化,像過(guò)去那樣在計(jì)劃經(jīng)濟(jì)所主導(dǎo)的社會(huì)生活環(huán)境中對(duì)大眾進(jìn)行的馬克思主義教育或社會(huì)主義教育的運(yùn)作方式已很難適應(yīng)現(xiàn)實(shí),也難以作為馬克思主義大眾化的主要渠道。那么還有沒(méi)有適合當(dāng)代普通民眾學(xué)習(xí)和掌握馬克思主義的重要渠道呢?或者說(shuō),能否找到一條適合中國(guó)普通民眾生活實(shí)際的馬克思主義大眾化的道路呢?伴隨著向以社會(huì)主義市場(chǎng)經(jīng)濟(jì)為主導(dǎo)的社會(huì)文化生活的轉(zhuǎn)型,文化生態(tài)也相應(yīng)地發(fā)生了轉(zhuǎn)變,出現(xiàn)了新的文化群落,大眾文化流行起來(lái),傳統(tǒng)文化復(fù)興起來(lái),群眾文化活躍起來(lái),組織文化興盛起來(lái),家族文化重視起來(lái),這幾種文化交織、交鋒、交融、交變,共同構(gòu)成了聲勢(shì)浩大的民眾文化,而大眾就生活在這種文化環(huán)境中,這是現(xiàn)階段中國(guó)文化發(fā)展的實(shí)際。我們通過(guò)問(wèn)卷調(diào)研分析發(fā)現(xiàn),大眾對(duì)民眾文化的熟悉程度高于高雅文化或精英文化,且差異顯著。民眾文化是大眾日常接觸的主要信息源,是大眾精神文化生活的主渠道。而通過(guò)理論分析可知,大眾與民眾文化又存在伴生—互塑關(guān)系,民眾文化是自然人大眾化的媒介,并且論證了馬克思主義從形式上可以溶于民眾文化,從內(nèi)容上也能溶進(jìn)民眾文化,而民眾文化也適合做馬克思主義大眾化的媒介和載體。因此,可以通過(guò)把馬克思主義融入民眾文化,讓民眾文化成為連接、耦合馬克思主義普及子系統(tǒng)和接受子系統(tǒng)的中介,成為馬克思主義大眾化的主要渠道和載體,由此構(gòu)成民眾文化主中介載體雙轉(zhuǎn)化系統(tǒng),以民眾文化為主中介載體進(jìn)行馬克思主義大眾化是當(dāng)前解決馬克思主義大眾化矛盾的主渠道和有效途徑。如果說(shuō)通過(guò)馬克思主義普及作品和服務(wù)直接將兩個(gè)子系統(tǒng)耦合起來(lái),這樣的系統(tǒng)叫單式馬克思主義大眾化系統(tǒng),那么,通過(guò)載入馬克思主義的民眾文化間接將兩個(gè)子系統(tǒng)耦合起來(lái),這樣的系統(tǒng)就叫復(fù)式馬克思主義大眾化系統(tǒng)。馬克思主義融入民眾文化的機(jī)制是加載—卸載,涉及到三個(gè)關(guān)鍵環(huán)節(jié)：一是馬克思主義信息被編碼成可融入民眾文化的格式,二是馬克思主義信息以一定的方式和方法融入民眾文化,三是把融入民眾文化中的馬克思主義信息提取出來(lái)。復(fù)普及相較于裸普及看似采用了迂回的辦法,繞了一個(gè)圈,但是因?yàn)橘N近了大眾的實(shí)際文化生活,反而會(huì)取得良好的效果。這就是事物發(fā)展的辯證法,對(duì)馬克思主義大眾化一樣適用。馬克思主義信息的加載—卸載過(guò)程實(shí)際上表現(xiàn)為馬克思主義普及與民眾文化的互動(dòng),大體存在四類(lèi)作用和反作用：一類(lèi)是馬克思主義普及對(duì)民眾文化的供素材作用、賦主題作用(包括世界觀(guān)、人生觀(guān)、價(jià)值觀(guān)等)、供立場(chǎng)和方法作用、賦精神作用等；一類(lèi)是馬克思主義普及對(duì)民眾文化的調(diào)制矯正作用,該作用包含了對(duì)以上各種子作用的復(fù)合,是一種綜合作用；一類(lèi)是民眾文化對(duì)馬克思主義普及的多維正向作用(包括民眾文化發(fā)展需要的反作用、文化生活實(shí)踐的反作用、觀(guān)念情感資源的反作用、表達(dá)方式的反作用、傳播方式的反作用等)；一類(lèi)是民眾文化對(duì)馬克思主義普及的多維負(fù)向作用。馬克思主義普及與民眾文化之間的規(guī)范互動(dòng)的結(jié)果就是馬克思主義被民眾文化化而融入民眾文化中,把“高大上”的馬克思主義理論轉(zhuǎn)化成“接地氣”的通俗道理。規(guī)范互動(dòng)所遵循的規(guī)則體系,本文稱(chēng)之為馬克思主義落地生根論,這是有民眾文化特色的馬克思主義大眾化道路的基本內(nèi)容。規(guī)范互動(dòng)還優(yōu)化了社會(huì)主義文化生態(tài),促使民眾文化社會(huì)主義化,既豐富了大眾文化生活,又對(duì)大眾進(jìn)行了思想政治教育,還推動(dòng)了社會(huì)主義文化的大發(fā)展大繁榮,可謂一舉多得。當(dāng)然,民眾文化具有雙重性,這種雙重性使民眾文化對(duì)馬克思主義大眾化既有積極作用,又會(huì)造成不良影響和消極作用。民眾文化對(duì)馬克思主義普及不規(guī)范互動(dòng)的結(jié)果導(dǎo)致馬克思主義大眾化出現(xiàn)各種消化不良和錯(cuò)誤傾向,如庸俗化、低俗化、經(jīng)驗(yàn)化、教條化、公式化、口號(hào)化、功利化、實(shí)用化、形式化、機(jī)械化、片面化、碎片化、去黨性化、迷信化、神秘化,以及出現(xiàn)曲解、誤解等現(xiàn)象。這既是一個(gè)有挑戰(zhàn)難度的理論問(wèn)題,又是一個(gè)具有現(xiàn)實(shí)意義的實(shí)踐問(wèn)題,應(yīng)引起高度重視。根據(jù)對(duì)以上馬克思主義大眾化相關(guān)矛盾、規(guī)律、觀(guān)點(diǎn)、模式、調(diào)查結(jié)果等的分析,可以推出解決大眾化基本矛盾的主要形式和內(nèi)容方面,以及影響大眾化效率的主導(dǎo)因素。這些因素也是馬克思主義普及主體與大眾主體互動(dòng)的最佳契合點(diǎn),它們構(gòu)成了馬克思主義大眾化的三條最優(yōu)化途徑,即馬克思主義形象化、馬克思主義普及數(shù)字化、馬克思主義日常化。
[Abstract]:Contradiction exists in all things, and the development of everything is driven by contradictions. Nature is the same, human society is the same, human cognition is also the same. As a practice and cognitive activity, the popularization of Marx doctrine is no exception, its emergence, development is inseparable from the contradiction, and the contradiction also stipulates the popularization of Marx doctrine. The nature, structure, process, law of development and basic features determine the ways and means of popularization, policies, policies, measures and so on. The contradiction of the popularization of Marx doctrine is varied, its nature, status and function are different, of which two contradictions are dominated in this contradiction system and are popular. The process plays a decisive role. They are the basic contradictions of the popularization of Marx's doctrine. The first pair of basic contradictions is the contradiction between the need to be grasped by the masses while the masses are difficult to grasp, or the contradiction between the original academic level of the Marx doctrine and the ability to grasp the ability of the masses. Marx needs to be mastered by the masses by the masses. It is determined by its inherent nature that the people need to master the Marx doctrine is determined by its historical mission and main position. Therefore, the contradictions are inherent, essential and inevitable. This contradiction is the internal contradiction of the popularization of Marx doctrine, which drives the process of popularization, and its performance is the development of Marx's doctrine. In order to adapt to the law of the public understanding and the ability to grasp the ability, the public understands the level to adapt to the law of the original level of Marx's doctrine, in order to realize the two-way interaction between the popularization of Marx and the Marx doctrine of the masses, to adapt to each other, to promote each other, to move towards each other, and to promote the popularization of Marx doctrine. The Marx doctrine original. The contradiction between the academic level and the ability to grasp the masses is the precondition contradiction of the mass, the structural contradiction, the inner contradiction and the fundamental motive for promoting the popularization. The first basic contradiction of the popularization of Marx's doctrine decides that the Marx doctrine must be popularized and the popularization is the only way to solve this contradiction. The basic contradiction determines the inevitability of the popularization of Marx's doctrine. Then, can the popularization be realized? It depends on the realization ability of the popularization of Marx doctrine, that is, the situation of popular power, and whether the popularity of Marx can meet the growing needs of the masses to Marx, and the popularity and the masses of Marx doctrine and the masses. The contradiction between the needs of Marx's doctrine is the second basic contradiction in the process of popularization, which is the procedural contradiction of the mass, the contradiction of function, the process of the transformation of the mass reality and the contradiction of the external dominance, which shows that the popular power of Marx must be adapted to the needs of the public to Marx. The basic contradiction between the two basic contradictions is the unity of opposites, and the relationship between the two basic contradictions is also the unity of opposites. The first pair of basic contradictions determines the second basic contradictions, which is the prerequisite for the second basic contradictions, and there is no first pair of basic contradictions. There are no second basic contradictions. At the same time, the basic contradiction also restricts and affects the first basic contradiction. The final solution of the first basic contradiction depends on the solution of the basic contradiction. The first pair of basic contradictions drive the movement of the second basic contradictions, and the second to the basic contradiction the Marx doctrine from the theoretical form. The transformation of state to concrete form, in the process of the popularization of the whole Marx doctrine, first provides internal driving force for basic contradictions, and second provides explicit motive force for basic contradictions. Two to the basic contradiction, the integrity of the mass process can not be represented alone. Only by the coordination of the two can it form a comprehensive and hierarchical Marx doctrine. In a word, the two pairs of basic contradictions run through the process of popularization, which stipulates the nature of the popularization of Marx doctrine, plays a fundamental role in popularized and restricts the other contradictions in the process of popularization. The popularization of Marx doctrine should follow its basis. The movement law of this contradiction will cause the intensification of the mass contradiction, which is the important reason for the public belief crisis. The law of mass contradiction movement is the important basis for the formulation of the path, policy and policy of Marx's popularization, and also the important basis for the analysis of the new changes and causes of the popularization of Marx doctrine, because of this The new trend of the process is fundamentally the result of the two basic contradictions of the mass, and the changes brought about by adjusting the incompatibility between each other. The solution of the Marx doctrine of the mass contradiction should pass through a series of transformation links, which are the mediating of the Marx doctrine of the mass contradiction. The system is carried out in the dual transformation system. The system is mainly made up of Marx doctrine, popularizing workers, popularizing the means of communication, popularizing works and services (popularized products), the masses, accepting the means of use, popularizing the popular means and accepting the means of use, and popularizing the medium of popularization and mass products. In the process of popularization of Marx doctrine, the mass system can be divided into two subsystems: a subsystem is composed of the original Marx doctrine, the universal worker and the universal means of communication. The function of the system is to complete the popularization of Marx doctrine, that is, the Marx doctrine is the reason. On the transformation of the academic form to the popular and concrete form that the masses can grasp, this subsystem can be referred to as the universal subsystem for short, and the other subsystem is composed of popular products, the masses, and the means of acceptance and application. Its function is to complete the work of the Marx doctrine of the masses, that is, it has not been mastered, and the mass of the belief of Marx's doctrine is transformed into mastery. And the belief of the Marx doctrine, this subsystem can be referred to as the subsystem for short. The popular product is the product of the universal subsystem, the substrate of the receiving subsystem, the bridge connecting the universal subsystem and the receiving subsystem, and the medium carrier of the coupling of the two subsystems. This intermediary carrier also combines the functions of the two subsystems. In a comprehensive analysis, the answer to the basic problems of the popularization of Marx doctrine is to solve the basic contradictions of the popularization of Marx doctrine, to emancipate and develop the popularity of Marx, to eliminate the Marx information gap and to realize the public. This is the common improvement of the quality of Marx's doctrine. This is the essence of the popularization of the Marx doctrine. This essential concept points out the internal causes of the popularization of Marx's doctrine, the basic means and the fundamental purpose, and the organic unity of the three. Based on the understanding of this essence, the fundamental task of the popularization of Marx's doctrine should be solved. Two to determine the four aspects of the basic contradiction, that is, to strengthen the original work of the Marx doctrine, to enhance the public's ability to grasp the Marx doctrine, to enhance the popularity of Marx's doctrine and to improve the needs of the public to Marx. Then, how can we realize the essence of the popularization of Marx doctrine and solve the basic spear of popularizing the popularity of Marx. Since the reform and opening up, with the transformation of the economic system, great changes have taken place in people's ideas, ways of work, the way of cognition, and the way of life since the reform and opening up. The Marx education or socialist education of the masses in the social environment dominated by the planned economy in the past is the same as that of the past. The way of operation has been difficult to adapt to reality, and it is difficult to be the main channel for the popularization of Marx's doctrine. Then there are no important channels for the common people to learn and master Marx, or can we find a road to the popularization of Marx's doctrine that is suitable for the life of the common people in China? With the transformation of socialistic and cultural life dominated by the socialist market economy, cultural ecology has changed correspondingly. New cultural communities have appeared, popular culture is popular, traditional culture is revived, mass culture is active, organizational culture flourishes, and family culture is valued. These cultures intertwined, intermingled and blended. Change, together constitute a great popular culture, and the masses live in this cultural environment. This is the reality of the development of Chinese culture at the present stage. Through a questionnaire survey, we find that the public is more familiar with the popular culture than the elegant culture or the elite culture, and the difference is significant. The source of information is the main channel for the spiritual and cultural life of the masses. Through the theoretical analysis, it is known that the mass culture is accompanied by mutual plastic relations, and the popular culture is the medium of the mass culture of natural people, and demonstrates that Marx's doctrine can dissolve from the popular culture in form, and it can also dissolve into the popular culture from the content, and the popular culture is also suitable. As a medium and carrier of the popularization of Marx's doctrine, we can integrate the Marx doctrine into the popular culture, make the popular culture become a connection, coupled the intermediary of the popularization of the Marx doctrine and the receiving subsystem, and become the main channel and carrier of the popularization of Marx's doctrine, and thus constitute the dual transfer of the main media carrier of the popular culture. It is the main channel and effective way to solve the contradiction between the popularization of Marx doctrine and the popularization of Marx doctrine with the medium of mass culture as the intermediary carrier. If the two subsystems are directly coupled through the popularization of Marx's works and services, such a system is called the system of the unilateral Marx doctrine popularization. The overloading of the Marx doctrine of the popular culture indirectly combines the two subsystems, which is called the compound Marx doctrine popularization system. The mechanism of Marx's integration into the popular culture is loading and unloading, which involves three key links: first, the Marx doctrine is encoded into the popular culture format, two It is the integration of Marx's information into the culture of the people in a certain way and method, and the three is to extract the information of the Marx doctrine into the culture of the people. The popularization of the literature seems to have adopted a circuitous way and around a circle compared to the naked popularization, but it will have a good effect on the contrary to the actual cultural life of the masses. It is the dialectics of the development of things, which is just as applicable to the popularization of Marx doctrine. The loading and unloading of Marx's information is actually shown as the interaction between the popularity of Marx's doctrine and the popular culture, and there are four kinds of functions and Counteractions in general: one is the role of the popularization of Marx on the culture of the people and the role of the theme (package). It includes the world outlook, the outlook on life, the values, etc., for the position and method, the role of the spirit, and so on. One is the modulation and correction of the popular culture by the popularization of Marx's doctrine, which includes the combination of the functions of the above seeds and is a comprehensive function; the other is the multidimensional positive effect of the popular culture on the popularization of Marx doctrine (including the multidimensional positive effect of the popular culture on the popularization of the people). The counteraction of the needs of the people's cultural development, the counteraction of the practice of cultural life, the counteraction of the ideological and emotional resources, the counteraction of the expression mode, the counteraction of the mode of communication, etc., one is the multidimensional negative effect of the popular culture on the popularization of Marx's doctrine. The result of the interaction between the popularization of Marx doctrine and the culture of the people is the result of the horse. Kyth's doctrine is translated into the popular culture by the people, and the "lofty" theory of Marx's theory is transformed into the popular truth of "grounding Qi". The rule system which is followed by the standardization of the interaction is called the theory of "Marx doctrine", which is the basic content of the road of popular culture with the characteristics of Marx. Fan interaction has also optimized the socialist cultural ecology, promoted the socialist culture of the masses, enriched the cultural life of the masses and carried out the mass culture.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2015
【分類(lèi)號(hào)】：A811

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