本文選題：馬克思主義 + 儒家思想��； 參考：《湖南科技大學》2013年碩士論文

【摘要】：儒家思想是一個博大精深，內涵極其豐富的思想體系，幾千年來，它所倡導的“仁愛”，“民本”，“德治”等積極思想不僅有效地促進了社會的和諧和文化的繁榮，也使得很多中國人民初次接觸馬克思主義便很快找到了兩者的契合點，從而在一定程度上促進了馬克思主義在中國的傳播與發(fā)展。比如新中國的制度建設與儒家思想所提倡的社會結構就有著難舍難分的關系；發(fā)展生產、追求小康、努力建設和諧社會的治國方略與儒家思想所強調的治國平天下的政治主張也具有深刻的一致性和承續(xù)性；而毛澤東思想、鄧小平理論、“三個代表”等重要思想與儒家思想中的經世致用、實事求是、知行合一、民本務實思想更是有著密切的關聯(lián)，可以說，馬克思主義之所以能在中國發(fā)展壯大，儒家思想起到了至關重要的作用，馬克思主義這種源自西方的學說之所以能成為當今中國社會的主流思想，也是因為它帶有儒家思想的精髓，風格與色彩。 儒家思想對馬克思主義在中國的發(fā)展所產生的積極作用是不容置疑的，然而這種學說中的一些消極思想對馬克思主義的影響亦不容忽視。首先，在社會發(fā)展觀上，儒家不但不贊成積極的變革進取，反而要求恢復古制。這種消極的復古主張與馬克思主義“與時俱進”的發(fā)展觀顯然是背道而馳的，既嚴重阻礙了中國社會進步的步伐，也是馬克思主義在中國發(fā)展過程中的一塊絆腳石。其次，儒家思想缺乏民主自由的精神，片面強調家族觀念，集體利益，極大地束縛了人們個性的發(fā)展，這與馬克思主義提倡個性自由，反對壟斷，，堅決主張發(fā)展公有制經濟的思想也是格格不入的。最后，其創(chuàng)始人孔子歧視婦女及廣大勞動人民的思想也是極其窒息人性的，不僅毒害了中國人民的價值觀，更是倡導消滅剝削，消除兩極分化，實行無產階級專政的馬克思主義所不能容忍的。
[Abstract]:Confucianism is a profound and rich ideological system. For thousands of years, it advocated positive thoughts such as "benevolence", "people first", "rule by virtue" and so on, which not only effectively promoted social harmony and cultural prosperity. It also makes many Chinese people quickly find the point of convergence when they contact Marxism for the first time, thus promoting the spread and development of Marxism in China to a certain extent. For example, the institutional construction of the people's Republic of China is inextricably related to the social structure advocated by Confucianism; the development of production and the pursuit of a well-off society; There is also profound consistency and continuity between the strategy of governing the country in building a harmonious society and the political proposition of governing the country and leveling the world emphasized by Confucianism, while Mao Zedong's thought, Deng Xiaoping's theory, The important thinking of "three represents" is closely related to the practical and practical thinking of the world, seeking truth from facts, integrating knowledge and practice, and the practical thinking of the people in Confucianism. It can be said that the reason why Marxism can develop and grow in China is that Confucianism has played a vital role. Marxism, which originated from the West, has become the mainstream thought in Chinese society because it has the essence, style and color of Confucianism. The positive effect of Confucianism on the development of Marxism in China is indisputable, but the influence of some negative thoughts on Marxism can not be ignored. First of all, on the social development concept, Confucianism not only disapproved of positive reform and enterprising, but also called for the restoration of ancient system. This kind of negative retro proposition runs counter to the Marxist concept of "keeping pace with the times", which not only seriously hinders the pace of social progress in China, but also is a stumbling block for Marxism in the course of China's development. Secondly, the lack of the spirit of democracy and freedom in Confucianism, the one-sided emphasis on the concept of family and the collective interests have greatly constrained the development of people's personality, which is in line with Marxism's advocacy of personality freedom and opposition to monopoly. The idea of firmly advocating the development of the public ownership economy is also incompatible with each other. Finally, its founder Confucius' idea of discriminating against women and the broad masses of working people was extremely suffocating. It not only poisoned the values of the Chinese people, but also advocated the elimination of exploitation and polarization. Marxism under the dictatorship of the proletariat cannot tolerate it.
【學位授予單位】：湖南科技大學
【學位級別】：碩士
【學位授予年份】：2013
【分類號】：D641

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本文編號：2067990