本文選題：馬克思 + 主體��； 參考：《山東大學(xué)》2013年碩士論文

【摘要】：主體性思想是馬克思歷史唯物主義體系不可缺少的一部分,它對于科學(xué)的理解馬克思關(guān)于社會發(fā)展的理論和“主—客體”實踐辯證法有重要意義�！�1844年經(jīng)濟學(xué)哲學(xué)手稿》一文是馬克思早期的重要哲學(xué)著作之一,其中有豐富的主體性思想。自問世以來,《手稿》便受到一部分學(xué)者的大力追捧,這部分學(xué)者極力反對把馬克思主義哲學(xué)理解為“見物不見人”的唯物主義思想；《手稿》也受到一部分學(xué)者的質(zhì)疑,這些學(xué)者認為《手稿》尚處于馬克思科學(xué)的歷史唯物主義體系形成的前夕,其中的諸多思想是不成熟的。不管持有何種態(tài)度,《手稿》以其豐富的主體性思想為馬克思主義理論的研究帶來了新的血液,推動了對馬克思主體性問題的探索。 《1844年經(jīng)濟學(xué)哲學(xué)手稿》是馬克思論述其主體性思想的重要文獻。在這篇文章中馬克思站在一個哲學(xué)、經(jīng)濟學(xué)、科學(xué)社會主義等多學(xué)科領(lǐng)域的高度上,對自己早期的哲學(xué)思想進行了清算,詳細的闡述了人的主體性的實現(xiàn)及被剝奪的多個層次,并提出了主體性的超越問題,始終將對主體性問題的探討與對社會發(fā)展問題的研究緊密聯(lián)系起來,將對人的關(guān)注融入到現(xiàn)實的社會歷史發(fā)展進程之中。研究并探索《1844年經(jīng)濟學(xué)哲學(xué)手稿》中的主體性思想,不僅對于我國當(dāng)下的社會實踐有一定的指導(dǎo)意義,還有利于對馬克思主義哲學(xué)理論進行豐富而系統(tǒng)性的研究。 本文首先對馬克思主體性思想的來源和形成背景進行了介紹,然后在梳理馬克思主體性思想從產(chǎn)生到最終形成脈絡(luò)的基礎(chǔ)上,總結(jié)了馬克思早期主體性思想形成的邏輯。文章主體部分以《1844年經(jīng)濟學(xué)哲學(xué)手稿》為基本文獻,詳細介紹了《手稿》中的主體性思想的內(nèi)涵,形成機制及在異化勞動下主體性被剝奪的多個層次,并論述了馬克思在《手稿》中所表達出的超越主體性的思想。本文旨在剖析和探索《手稿》中馬克思主體性思想的具體內(nèi)涵,以期對《手稿》中的主體性思想有一更深刻的認識,并明確認識《手稿》中的主體性思想對于馬克思主義哲學(xué)理論研究和現(xiàn)實社會實踐的重要價值。
[Abstract]:Subjectivity is an indispensable part of Marx's historical materialism. It is of great significance to understand Marx's theory of social development and "subject-object" practical dialectics. The manuscript of Economics and philosophy in 1844 is one of Marx's early important philosophical works, in which there are abundant subjective thoughts. Since its inception, manuscripts have been highly sought after by some scholars, who strongly oppose the materialistic idea that Marxist philosophy is understood as "seeing things without seeing people"; "manuscripts" have also been questioned by some scholars. These scholars believe that manuscripts are still on the eve of the formation of Marx's scientific historical materialism system, and many of their ideas are immature. No matter what attitude it holds, manuscript brings new blood to the study of Marxist theory with its abundant subjectivity thought, and promotes the exploration of Marx's subjectivity. The manuscript of Economics and philosophy in 1844 is an important document for Marx to discuss his thought of subjectivity. In this article, Marx stands at the height of philosophy, economics, scientific socialism and other multi-disciplinary fields, carries on the liquidation to his early philosophy thought, elaborated in detail the realization of human subjectivity and the multiple levels of deprivation. It also puts forward the transcendence of subjectivity, which always connects the discussion of subjectivity with the study of social development, and integrates the attention of human beings into the process of social and historical development. To study and explore the subjectivity thought in the manuscript of Economics and philosophy in 1844 not only has certain guiding significance for the present social practice of our country, but also is conducive to the rich and systematic study of Marxist philosophical theory. This paper first introduces the origin and background of Marx's subjectivity thought, and then summarizes the logic of Marx's early subjectivity thought on the basis of combing Marx's subjectivity thought from its origin to its final formation. The main part of the article takes the manuscript of Economics and philosophy in 1844 as the basic document, and introduces in detail the connotation of subjectivity thought, the formation mechanism and the deprivation of subjectivity under the alienation of labor. It also discusses Marx's idea of transcending subjectivity expressed in manuscripts. The purpose of this paper is to analyze and explore the concrete connotation of Marx's subjectivity thought in manuscript, in order to have a deeper understanding of the subjectivity thought in manuscript. It is also clear to understand the important value of subjectivity in manuscripts for the theoretical study of Marxist philosophy and the practical social practice.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：A811;B023

【參考文獻】

相關(guān)期刊論文 前10條

1 吳曉明;論馬克思哲學(xué)中的主體性問題[J];復(fù)旦學(xué)報(社會科學(xué)版);2005年05期

2 卓杰;李青;;論馬克思哲學(xué)實踐反思的思維方式[J];甘肅社會科學(xué);2007年01期

3 黃文正;;論馬克思的實踐主體性的確立[J];貴州社會科學(xué);2006年05期

4 張一兵;從精神現(xiàn)象學(xué)到人學(xué)現(xiàn)象學(xué)——析馬克思《1844年手稿》中對黑格爾的批判[J];東方論壇(青島大學(xué)學(xué)報);1999年01期

5 王良銘;;馬克思對近代西方哲學(xué)主體性思想的揚棄[J];江蘇社會科學(xué);2008年06期

6 羅國華;胡松;;馬克思實踐主體性思想的哲學(xué)變革[J];江西社會科學(xué);2011年03期

7 劉金萍;;馬克思超越“主體形而上學(xué)”的內(nèi)在理路[J];馬克思主義與現(xiàn)實;2010年02期

8 黎庶樂;;論阿爾都塞的“歷史無主體”思想[J];馬克思主義哲學(xué)研究;2008年00期

9 張永芝;;馬克思與德國古典哲學(xué)的關(guān)系——從二者的時代場域和問題域看[J];前沿;2011年06期

10 袁貴仁;人的主體性和價值的哲學(xué)本質(zhì)[J];人文雜志;1988年02期

相關(guān)重要報紙文章 前1條

1 北京大學(xué) 聶錦芳;[N];社會科學(xué)報;2013年

，

本文編號：1937590