本文選題：毛澤東 + 《實(shí)踐論》�。� 參考：《江西社會(huì)科學(xué)》2017年07期

【摘要】：《實(shí)踐論》提出了廣義的"實(shí)踐"概念,但對(duì)實(shí)踐概念的運(yùn)用卻是狹義的,即無(wú)產(chǎn)階級(jí)實(shí)現(xiàn)自由解放的共產(chǎn)主義實(shí)踐,具有鮮明的政治蘊(yùn)含。狹義的實(shí)踐屬于實(shí)踐哲學(xué)的"大"的認(rèn)識(shí)過(guò)程,實(shí)踐在其中處于生存性的本體論地位,克服了理論哲學(xué)從認(rèn)識(shí)論解讀"小"的認(rèn)識(shí)過(guò)程而造成的知行二分困境。"大"的認(rèn)識(shí)過(guò)程中的"知",既是社會(huì)發(fā)展客觀規(guī)律之"知",又是無(wú)產(chǎn)階級(jí)理想信念之"知",為知行合一提供了"信仰"前提�！秾�(shí)踐論》作為中國(guó)化的實(shí)踐哲學(xué),既實(shí)現(xiàn)了傳統(tǒng)實(shí)踐哲學(xué)現(xiàn)代化,又實(shí)現(xiàn)了馬克思實(shí)踐哲學(xué)的中國(guó)化,使其立足新的思維平臺(tái),進(jìn)而超越了傳統(tǒng)知行觀。
[Abstract]:The theory of practice puts forward the concept of "practice" in a broad sense, but the application of the concept of practice is narrow, that is, the communist practice in which the proletariat realizes freedom and liberation, has a distinct political implication. In a narrow sense, practice belongs to the "big" cognitive process of practical philosophy, in which practice is in the position of existential ontology, which overcomes the dichotomy of knowledge and action caused by the epistemological interpretation of "small" in theoretical philosophy. " The "knowledge" in the process of big "cognition" is not only the "knowledge" of the objective law of social development, but also the "knowledge" of the proletarian ideal and belief, which provides the premise of "belief" for the unity of knowledge and practice. It not only realizes the modernization of the traditional practical philosophy, but also realizes the Sinicization of Marx's practical philosophy, which makes it based on the new thinking platform, and then transcends the traditional concept of knowledge and action.
【作者單位】： 湘潭大學(xué)教育部人文社科重點(diǎn)研究基地毛澤東思想研究中心;
【基金】：國(guó)家社科基金重點(diǎn)項(xiàng)目“毛澤東協(xié)商民主思想及其現(xiàn)代治理意義研究”(15AKS002) 湖南省高校創(chuàng)新平臺(tái)開放基金項(xiàng)目“毛澤東協(xié)商民主的共和意向研究”(14K096)
【分類號(hào)】：A841
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本文編號(hào)：1851248